Sunnah way of Nikaah
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh. (May Allah's
Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked this question:
assalam wa alaikum brother,
hope things arre fine with you and may Allah answer all your prayers, I have
read and have seen also how nikah are performed lately. I would like to follow
the sunnaht way by performing nikah in a masjid, my question is, is the bride
supposed to be present in the masjid during nikah? or can she stay home while
the groom does it in the nikah with her witnesses? please answer quickly
jazakhAllah
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may be some grammatical and spelling errors in the above statement. The forum
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Answer:
Sunnah way of Nikaah
In the
name of Allah, We praise Him, seek His help and ask for His forgiveness.
Whoever Allah guides none can misguide, and whoever He allows to fall astray,
none can guide them aright. We bear witness that there is no one (no idol, no
person, no grave, no prophet, no imam,
no dai, nobody!) worthy of
worship but Allah Alone, and we bear witness that Muhammad(saws) is His
slave-servant and the seal of His Messengers.
Your
Question: I would like to follow the sunnaht way by performing nikah in a
masjid,
In light
of the teachings of the Quran and the Sunnah, the following acts are considered
the obligatory conditions of a marriage or ‘nikaah’ contract:
The
proposal by the groom and the acceptance by the bride
The
determination of the ‘mehr’ gift.
The
presence of two witnesses to the ‘nikaah’ contract
The
presence and consent of the guardian or ‘wali’ (there is a difference of
opinion amongst the scholars in Islam whether this is obligatory or not.)
Sahih Al-Bukhari Hadith 8.395 Narrated
by Anas
The Prophet (saws) seeing a yellow mark (of perfume) on the
clothes of 'Abdur-Rahman bin 'Auf, said, "What about you?"
'Abdur-Rahman replied, "I have married a woman with a Mahr of gold equal
to a date-stone." The Prophet
(saws) said, "May Allah bestow His Blessing on you (in your marriage).
Give a wedding banquet, (Walima) even with one sheep."
And it is
the preferred Sunnah of the Messenger of Allah (saws) to offer a ‘walima’ or
marriage banquet after the Nikaah. The
Messenger of Allah (saws) strongly advised the believers not to invite only the
rich to the banquet, but make sure that even the poor are invited.
Sahih Al-Bukhari Hadith 7.106 Narrated
by Abu Huraira
The Messenger of Allah (saws) said: “The worst food is that of a
wedding banquet (walima) to which only the rich are invited while the poor are
not invited. And he who refuses an invitation (to a banquet) disobeys Allah and
His Messenger (saws).”
The
Sunnah is to make the marriage an easy and affordable affair, but unfortunately
today a lot of customs and rituals have crept in the process of marriage, most
of which have absolutely no basis in Islam.
Most of these processes are no more than a boast and a show, one party
trying to outdo the other’s wedding, and an open ground for the spread of
indecency, and the mix gathering of the sexes; thus playing straight into the
hands of the Shaytaan. So much wealth is
squandered in such marriages that it tends to become a burden on the poor of
society when it is their turn to get married.
Allah Says in the Holy Quran Chapter 17 Surah Israa verses 26-27:
26 And render to the kindred their due rights as (also) to those in
want and to the wayfarer: but squander not (your wealth) in the manner of a
spendthrift.
27 Verily spendthrifts are brothers of the Shaytaan; and the Shaytaan
is to his Lord ungrateful.
If there
is one term which would describe a marriage according to Sunnah in todays time,
then that word would have to be ‘simple’!
The simpler the marriage, the closer it would be to the Sunnah.
Your
Question: is the bride supposed to be present in the masjid during nikah? or
can she stay home while the groom does it in the nikah with her witnesses?
It is not
obligatory for the bride to be present herself during the Nikaah ceremony, if
she does not wish to be present; but her consent to the marriage is absolutely
obligatory.
Sahih Al-Bukhari Hadith 9.79 Narrated
by Aisha
I asked the Prophet (saws), "O Allah's Messenger (saws)!
Should the women be asked for their consent to their marriage?" He (saws) said, "Yes." I said,
"A virgin, if asked, feels shy and keeps quiet." He (saws) said,
"Her silence means her consent."
The bride
can be present at the ceremony if she wishes to do so, or she can appoint a
‘wakeel’ or advocate her consent to her guardian (preferably in front of the
witnesses). If the Judge or the person
performing the Nikaah is satisfied with the witness of the guardian regarding
the consent of the bride, he may perform the marriage. If the Judge or the person performing the
Nikaah smells any foul-play or is not completely satisfied regarding the
witnesses to the bride’s consent to her marriage, he is well within his rights
to seek clarification from the bride herself.
Whatever
written of Truth and benefit is only due to Allah’s Assistance and Guidance,
and whatever of error is of me. Allah
Alone Knows Best and He is the Only Source of Strength.
Your Brother in Islam,
Burhan