I had a miscarriage recently andeven after 1month i still notice some blood fibres coming out during urination and intercourse.
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As Salaam Aleikum wa Rahmatullahi wa
Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
i had
a miscarriage recently andeven after 1month i still notice some blood fibres
coming out during urination and intercourse. i dont know if this is right? can
i offer namaz ?have intercourse?what can be the possible reason for miscarriage
and will it have problems in having children in future?plz answer me
indicvidually and in detail in the light of quran and hadees.
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Answer:
Miscarriage prolonged blood flow
In the name of Allah, We praise Him, seek His help and ask
for His forgiveness. Whoever Allah guides none can misguide, and whoever He
allows to fall astray, none can guide them aright. We bear witness that there
is none worthy of worship but Allah Alone, and we bear witness that Muhammad
(saws) is His slave-servant and the seal of His Messengers.
Fiqh-us-Sunnah Fiqh 1.72
Topic: Women with Prolonged Flows of Blood
Shariah defines such an occurrence as the
flowing of blood outside of the regular time. This usually happens in two
specific cases. In the first case, the woman knows that her flow of menstrual
blood is lasting longer than usual. In such a case, she will act according to
her customary period, and the remainder will be considered days of prolonged
blood flows. This is based on the hadith of Umm Salamah, in which she asked the
Messenger of Allah (saws) about this condition. He (saws) said, "She
should wait for the days and nights of her normal period and figure them out of
the month, and she should leave the prayer during those days. (Afterwards) she
should perform ghusl, tighten something around her vagina and then pray." (Related
by Bukhari and Muslim)
Al-Khattabi holds, "That regulation is
for the woman who is experiencing prolonged blood flows. If the blood is
flowing, the Prophet (saws) ordered her to leave the prayer during her regular
period, and to perform ghusl after her customary time has passed. Then, she
becomes just like any other purified person."
In the second case, a woman has a regular
period, but she is able to distinguish the blood. She should, therefore, behave
according to the type of blood she sees. Fatimah bint Abu Hubaish had a
prolonged flow of blood, and the Prophet (saws) told her, "If it is
menstrual blood, it is dark and recognizable. If you have that, abstain from
the prayer. If it is other than that, make ablution and pray, for it is a
vein."
Your Question: i had
a miscarriage recently and even after 1month i still notice some blood fibres
coming out during urination and intercourse. i dont know if this is right? can
i offer namaz ?have intercourse?
Dear and beloved sister in Islam, if the discharge is dark
and recognizable as menstruation or post-miscarriage blood, then it must be
treated as a state of menstruation impurity and all the restrictions that are
applied in Shariah during menstruation like abstention from prayer, abstention
from fasts, abstention from sexual intercourse, etc. must be honored.
But if the unfortunate miscarriage has occurred a month
ago and still there are some blood fibers being discharged, then more than
likely it is a case of prolonged blood flow, and thus not a state of ceremonial
impurity. If that is the case, perform
the ghusl at the end of your normal menstruation period, tighten a pad or cloth
around your private parts, and make yourself available for prayer. All the restrictions which are placed during
the period of menstruation would now be lifted, and you pray, fast, or enjoy
conjugal relations as normal.
Your Question: what
can be the possible reason for miscarriage and will it have problems in having
children in future?
Beloved Sister, there might be any number of voluntary or
involuntary conditions for one to have or experience a miscarriage, and it is
best to consult a medical expert for the exact reason for each individual; and
it is the medical experts who could best determine whether or not one has a
physical or medical condition which might adversely effect the having of
children in the future.
If one has experienced an involuntary or natural miscarriage,
then one must know and believe with absolute conviction that it occurred with
the Precise Decree of their Lord Most High, and one must accept their
miscarriage as a trial from their Lord.
Allah Says in the Holy Quran Chapter 42 Surah
Ash-Shura verses 49-50:
49 To Allah belongs the Dominion of the heavens and the earth. He creates what He wills (and plans). He bestows (children) male or female,
according to His Will (and Plan).
50 Or He bestows both males and females, and He leaves barren whom He Wills:
for He is Full of Knowledge and Power.
May the Lord Most Merciful make your trial easy for you,
and from His Mercy and Grace bestow upon you off-spring who will grow up to be
righteous slaves of their Lord Creator, and a source of joy and happiness for
their parents.
Whatever written of Truth and benefit is only due to
Allah’s Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only
Source of Strength.
Your brother and
well wisher in Islam,
Burhan