In mosque some ladies come with the abaya with smelling of bukhoor , is it permissible this scent on the clothes while praying.
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa
Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
dear
Mr Burhan
Assalamo
laikum
i am
very much satisfied and thankful to you for all my queires answered in the best
manner. i appreciate your hard word. May allah bless you.
sajdah
during salah:
as
there is a separate section for ladies in the mosque, when the prayer is in
progress, when sajdah comes , imam calls Allahu akbar, and we ladies think that
we have to go to ruku, and we do that later on we realises when he continues
with the surahs that we had to do sujood. so this way we are doing twice ruku,
in this what must we do, and the sajdah is also left as we contine with the
imam.
pls.
help me for the above, how would we know there is sajdah coming as i dont know
the quran byheart.
my
second question:
in
mosque some ladies come with the abaya with smelling of bukhoor , is it
permissible
this scent on the clothes while praying.
thank
you
a
sister
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Answer:
Perfume women mosques
In the name of Allah, We praise Him, seek His help and ask
for His forgiveness. Whoever Allah guides none can misguide, and whoever
He allows to fall astray, none can guide them aright. We bear witness that
there is none worthy of worship but Allah Alone, and we bear witness that
Muhammad (saws) is His slave-servant and the seal of His Messengers.
May Allah Subhanah reward you with the best of this world
and the Hereafter for your kind comments of encouragement for our humble efforts
in the propagation of the Truth. If our
humble and modest efforts have helped even one brother or sister get closer to
Allah and His Deen of Truth, then we would consider ourselves indeed fortunate
to have been given this opportunity by the Lord Most Merciful to serve in His
Cause. We hope, beg, and pray the
Merciful Lord accepts our humble and weak efforts, forgives us our
shortcomings, and saves you, us, and all the believers from the torment of the
Hell Fire. Ameen.
Your Question: pls.
help me for the above, how would we know there is sajdah coming as i dont know
the quran byheart.
Dear and beloved Sister in Islam, unless one knows the
Quran by heart or one understands well what is being recited, it would indeed
be difficult to know when the Verse of Sajdah is being recited in the
prayers. Some good ‘imams’ announce
before they start their prayer that they will be reciting a Verse of Sajdah in
the first or the second rakah so that the believers praying behind them are
aware of its occurrence, but they are under absolutely no obligation to do so.
If the ‘imam’ recites the Verse of Sajdah and declares the
‘takbeer’ to go into ‘sajdah’ of recitation in the rakah, it may happen that
the believers praying behind the ‘imam’ assume that it is the end of the rakah
and they move into the ‘ruku’ position. In the men section, because they can see the
others going into prostration, it is easily discernable; but one can imagine
that in the secluded women section, the sisters might not realize that the ‘takbeer’
was for a ‘sajdah’ of recitation.
If the sisters mistakenly go into the ‘ruku’ position when
the ‘imam’ declares the ‘takbeer’ for a ‘sajdah’ of recitation in the rakah,
there is absolutely no harm. As soon as
the ‘imam’ declares the ‘takbeer’ again and starts the Quran recitation to
continue his rakah, it should become obvious then to the sisters that the call
was for a ‘sajdah’ of recitation. Thus
in such a situation, the sisters should continue their prayer with the ‘imam’
until its end, but because they have missed the ‘sajdah’ of recitation, they
should make a ‘sajdah’ after the prayer has been completed, and that would
suffice to fulfill the Sunnah of the ‘sajdah’ of recitation.
Your Question: in
mosque some ladies come with the abaya with smelling of bukhoor , is it
permissible this scent on the clothes while praying.
Sunan of Abu-Dawood Hadith 4037 Narrated by Imran ibn Husayn
The Prophet (saws) said: ‘The perfume used by
men should have an odour but no colour, and the perfume used by women should
have a colour but no odour.’ The companions interpreted this tradition about
perfume used by women as applying when she comes out. But when she is with her
husband or mehrams, she may use any perfume she wishes.
Al-Muwatta Hadith 14.13
Yahya related from Malik that he had heard
from Busr ibn Said that the Messenger of Allah (saws) said, "None of you
women should use perfume when you are present at the ‘isha’ prayer."
In the days of the Prophet (saws), there was no seclusion
for the women in the mosque like most mosques of today, and the women in those
times would form their rows some distance behind the rows of the men. Thus because the sweet fragrance of the
women’s perfume could attract the attention of non-mehram men and thus
perchance distract them from their prayers, the Messenger of Allah (saws)
forbade the believing woman who attended the prayers in the mosques to abstain
from using perfume.
But today since there are absolutely secluded areas for
the believing woman in the mosques, if a sister wishes to apply perfume or
‘bukhoor’, and is absolutely confident that from the time she leaves her house
until she returns back to her house, no non-mehram men will smell her perfume,
there is absolutely no harm if she applies perfume or ‘bukhoor’ and offers her
prayers in the mosques.
But if there is even an iota of a fear that some
non-mehram men may be able to smell the sweet fragrance of her perfume and thus
attract attention towards her, then it would be closest to piety and
righteousness, and in accordance with the conditions of the ‘hijaab’ that the
sister abstain from applying perfume or ‘bukhoor’ when she leaves her house.
Praying with perfume or fragrance applied is absolutely
lawful for the believing woman, but what has been strictly forbidden by the
Messenger of Allah (saws) is that the fragrance of the believing woman should
attract the attention of non-mehram men towards her when she leaves her house,
either for the mosques or for the markets, or anywhere else for that matter;
for that then would violate the conditions of her ‘hijaab’.
Allah says in the Holy
Quran Chapter 24 Surah Nur verse 31:
(O Prophet) enjoin the
believing woman to restrain their gaze and guard their modesty, and not
to display their adornment except that which is displayed of
itself, and to draw their veils over
their bosoms, and not to display their
adornments except before their husbands,
their fathers, …….and also forbid them to stamp their feet on the ground
lest their hidden ornaments should be displayed.
Whatever written of Truth and benefit is only due to
Allah’s Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only
Source of Strength.
Your brother and
well wisher in Islam,
Burhan