Are we allowed to marry divorced Hindu Women?
Mu' meneen Brothers
and Sisters,
As Salaam Aleikum wa
Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be
upon all of you)
One of our
brothers/sisters has asked this question:
My
question is that is it ok to accept a divorced women who is a hindu into
marriage and is it right to ask her to convert my fears are that her fist
marriage did not workout in one week and if the second marriage to does not
work out what will her position be in her fathers house who are devoute hindu i
would like an answer on this as i think the motive of conversion is marriage
and not faith and as the motive is not honarabel for conversion conversion
should be awoided till such time that after marriage she realises the truth in
islam and its esence and then conversion would be an acceptabel thing
Regards
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statement. The forum does not change anything from questions, comments and
statements received from our readers for circulation in confidentiality.)
Answer:
Are we allowed to marry divorced Hindu Women?
In the name of Allah, We praise
Him, seek His help and ask for His forgiveness. Whoever Allah guides none
can misguide, and whoever He allows to fall astray, none can guide them aright.
We bear witness that there is no one (no idol, no person, no grave, no prophet, no imam,
no dai, nobody!) worthy of
worship but Allah Alone, and we bear witness that Muhammad(saws) is His
slave-servant and the seal of His Messengers.
It is forbidden in Islam for a
muslim man to marry a ‘mushrik’ (Hindu, Budhist, etc.) woman, unless she believes. If a believer does marry a hindu woman,
without her converting first to Islam;
it will be deemed an invalid marriage in Islamic law, and a sin for the believer.
It is imperative that the Hindu
woman must convert to Islam before the marriage. It is obvious that the conversion of the woman to Islam should
be with her heart and her recognition of the Truth. But if the woman utters the ‘Kalima’ (testification that there is
no god worthy of worship except Allah Alone, and that Mohamed (saws) is the
Messenger of Allah), she will enter into the fold of Islam. Then the marriage of the believer to this
woman will be deemed legal in Islam.
If the intention of the
conversion is only for marriage, and not a true conversion; then one must fear Allah, for He Knows the
deepest secrets of our hearts. Although
the woman, by uttering the ‘kalima’ will be deemed a legal muslim, and the
marriage a legal contract in any Shariah Court; in the Court of Allah it will
be deemed a conspiracy and severely accountable.
Thus it would be best and a deed
worthy of a great reward from Allah Subhanah, if one wishes to marry a
‘mushrik’ woman, to first invite her to accept Islam with her heart and
soul. And marry her only after her acceptance
to Islam.
Your Question: My fears are that her fist marriage did not workout in one week and if the second marriage to does not work out what will her position be in her fathers house who are devoute hindu. I would like an answer on this.
It is absolutely forbidden for a
believer to marry a ‘mushrik’ woman, unless she believes. Thus, if one marries the ‘mushrik’ woman,
the marriage will be illegal in Islam and not recognized.
If the woman converts only for
the sake of marriage, and Allah forbid, a divorce were to take place; the chances
are she will revert back to Hinduism.
But if the woman converts with
her heart and soul to Islam, and Allah forbid, a divorce were to take place;
she still remains a muslim. Whether the
girl’s family believe in Islam or not, the stand and status of the converted
woman remains the same. Every believer
is commanded to honor the ties of relationship, whether their family believe in
Allah or not. Thus she, as a believer, should, at all times, be dutiful and respectful
to her parents and her elders; give all the rights that are due to them; love,
honor and cherish her brothers,
sisters, nieces, nephews,
and all her other blood-relationships. She as a muslim, should always be
good and righteous with them, and fear Allah in whatever she does. In the worldly affairs, she will obey and be
dutiful to her parents; but if they ever ask her to associate or worship any
other being with Allah, she should not do so.
Thus the believers status in
regards to their family does not change at all, whether their families believe
in Allah or not.
Whatever written of Truth and
benefit is only due to Allah’s Assistance and Guidance, and whatever of error
is of me. Allah Alone Knows Best and He
is the Only Source of Strength.
Your Brother in Islam,
Burhan