But at time he gave that money he didnt told me to repay back.
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh.
(May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
Brother
Burhan.
I am
having a simple question, which is personal.
Please
let me know as early as possible.
1. At the time, I was in college one of my far relative helped my by giving me
money(may be sadaqah , charity , zakah - I dont know , and neither i asked ) After
few years he for my further education , he didnt help me and he told , u earn
by ur earn and then study , although he was having enough resources and could
have easily helped.
Now
alhamdolillah I am earning , I am not in touch with him. But he called up my
parents and asked from them of Money which he gave me while I was studying, Its
around 40 thousand rupees. But at time he gave that money he didnt told me to
repay back.
a. WHat should be done and what can be done ?? Its not that easy for me at this
moment to pay if at all it has to ??
b. What about Haj , if i dont pay him money ??
Please answer me at the earliest..
Jazzak
allah khair....
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errors in the above statement. The forum does not change anything from
questions, comments and statements received from our readers for circulation in
confidentiality.)
Answer:
Repay loan
In the name of Allah, We praise Him, seek His
help and ask for His forgiveness. Whoever Allah guides none can misguide,
and whoever He allows to fall astray, none can guide them aright. We bear
witness that there is none worthy of worship but Allah Alone, and we bear
witness that Muhammad (saws) is His slave-servant and the seal of His
Messengers.
Your
Question: WHat should be done and what can be done ?? Its not that easy for me
at this moment to pay if at all it has to ??
Firstly brother, if your relative who helped you at the
time of your need did not put a condition that you pay him back the amount he
gave you ….it would only have been piety and righteousness on your part in the
Sight of Allah Subhanah if you had offered to pay the sum back to him. Just because your relative, in his goodness,
did not ask you to pay back the loan at the time of giving the amount; nor did
he, in his generosity ask all these years to repay his laon…..does not in any
way mean that you should assume that amount given by him was one of charity or
‘sadaqa’!
The fact that your relative has called up your parents and
is asking for his right back, it should be evident to you that the amount given
by him to you was neither a charity nor a ‘sadaqah’ but rather a loan, and it
would be your duty to make absolutely sure that you repay the loan as early as
you can.
If for any reason it is difficult for you to pay back the
full amount at one time, you should at least call up your relative, express
your utmost gratitude unto him for the immense favor done by him unto you at
your time of severe need, and promise him that you will pay back his loan as
soon as possible….and it would only be piety and righteousness on your part
that you strive your absolute utmost to repay that loan, if not in one payment,
then in installments over a period of time.
Your
Question: What about Haj , if i dont pay him money ??
Allah says in the Holy Quran Chapter 3 Surah Ale
Imran verses 96-97:
Undoubtedly the first House of Worship ever to
be built for mankind is the one which is at Makkah. It was blessed, and made the center of
guidance for all the peoples. In it are
clear Signs; there is a spot where
Ibraheem used to worship; and it is the Santuary, and whoever enters it becomes
safe and secure. Allah has,
therefore, a right on the people that
the one, who can afford to reach the
House, should perform Hajj there. And the one who disobeys (this commandment
should know that) Allah is Self-Sufficient, and does not stand in need of
anyone.
Allah Subhanah has made the pilgrimage of Hajj obligatory
on every sane, adult believer who has the financial and physical means to reach
the House at least once in their lifetime.
If one does not have the financial means to afford the Hajj pilgrimage,
then Hajj is not obligatory upon them in Shariah.
If the funds that one has accumulated are only enough
either to perform the obligatory pilgrimage of Hajj or repay the outstanding
debt which is due, the absolute majority of the scholars and jurists in Islam
are of the opinion that one should repay one’s debt with those funds and
fulfill their obligatory rite of Hajj later in their life when they have
accumulated enough funds for the Hajj journey.
Whatever written of Truth and benefit is only
due to Allah’s Assistance and Guidance, and whatever of error is of me
alone. Allah Alone Knows Best and He is
the Only Source of Strength.
Your brother and
well wisher in Islam,
Burhan