I have heard that a marriage is blessed if it takes place at a mosque.
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh.
(May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
Salaam
aleikum
I have
heard that a marriage is blessed if it takes place at a mosque.My daughter is
due to get married and I would like her to be present at the nikkah but that is
not possible if it takes place at a mosque. I would like to know the islamic
position ie.should the bride hear her own nikkah?
An early reply will be appreciated.
Thank
You
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Answer:
Nikaah in mosque
blessed
In the name of Allah, We praise Him, seek His
help and ask for His forgiveness. Whoever Allah guides none can misguide,
and whoever He allows to fall astray, none can guide them aright. We bear
witness that there is none worthy of worship but Allah Alone, and we bear
witness that Muhammad (saws) is His slave-servant and the seal of His
Messengers.
Your
Statement: I have heard that a marriage is blessed if it takes place at a
mosque
There is absolutely no condition or obligation in Shariah
that a ‘nikaah’ must be held in a ‘masjid’; nor is there anything in the Quran
or the authentic and established Sunnah to believe that a ‘nikaah’ performed in
the ‘masjid’ is better or has more blessings than one which is performed out of
the ‘masjid’!! If one wishes or it is
convenient for them that the ‘nikaah’ of their daughter is performed in the
‘masjid’, it is perfectly fine and acceptable in Shariah; and if one wishes or
is convenient for them to perform the ‘nikaah’ at a place other than the
‘masjid’….that too is perfectly fine and acceptable in Shariah.
Your
Question: My daughter is due to get married and I would like her to be present
at the nikkah but that is not possible if it takes place at a mosque.
Although the presence of the father or a male mehram
guardian of the bride would suffice to fulfill the requirements of ‘nikaah’, the
mother is well within her rights in Islam to choose to be present when the
‘nikaah’ of her daughter is being performed, if indeed she wishes to do so.
Your Question: I would
like to know the islamic position ie.should the bride hear her own nikkah?
Although it would
suffice if the father or the male mehram guardian, who are entrusted with the
authority by the bride to give her hand in marriage, hear and are satisfied
with the conditions of the contract of ‘nikaah’, there is absolutely no harm or
restriction in Shariah if the bride herself wishes to be present or hear her
own ‘nikaah’; provided all the conditions of ‘hijaab’ amongst the non-mehram
men present for the ‘nikaah’ are duely honored.
Sahih Al-Bukhari Hadith 9.101 Narrated by Aisha
Allah's Messenger (saws) said, "It is
essential to have the consent of a virgin (for her marriage).” I said, "A virgin feels shy." The
Prophet (saws) said, "Her silence means her consent."
The fact that the Messenger of Allah (saws) declared it
essential to have the consent of the bride to her marriage, and the fact that
the bashfulness of some brides might not allow her to give her ‘verbal’
consent….. clearly implies that it is perfectly acceptable in Shariah for the
bride to hear her own ‘nikaah’ being performed.
What is of paramount importance in Shariah is that the
Judge or ‘Qadi’ performing the ‘nikaah’ is absolutely convinced that the bride
consents to her ‘nikaah’; if the ‘Qadi’ has any doubt or has reason to fear
that the bride does not consent to the ‘nikaah’ or the conditions of the
contract of ‘nikaah’, he is well within his authority to demand that the bride
gives her approval to her ‘nikaah’ in his presence.
Whatever written of Truth and benefit is only
due to Allah’s Assistance and Guidance, and whatever of error is of me
alone. Allah Alone Knows Best and He is
the Only Source of Strength.
Your brother and
well wisher in Islam,
Burhan