Women in Itiqaf
Mu' meneen Brothers
and Sisters,
As Salaam Aleikum wa
Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be
upon all of you)
One of our
brothers/sisters has asked this question:
Brother Burhan, Assalam Alaikum
Warahmatullahe Wabarakatahu, Jazakum Allah Khair for all the information you
give us on Islam. My question is about `Aiteqaf`. Could you please tell me
about it in detail, and also, how can a married woman sit in `aiteqaf`. Does
she have to saty in one room, or she can move around in the house, also can she
talk? I`ll be very grateful if you could reply me soon.
(There may be some
grammatical and spelling errors in the above statement. The forum does not change
anything from questions, comments and statements received from our readers for
circulation in confidentiality.)
Answer:
Women in Itiqaf
In the name of Allah, We praise
Him, seek His help and ask for His forgiveness. Whoever Allah guides none can
misguide, and whoever He allows to fall astray, none can guide them aright. We
bear witness that there is no one (no idol,
no person, no grave, no prophet, no imam,
no dai, nobody!) worthy of
worship but Allah Alone, and we bear witness that Muhammad(saws) is His
slave-servant and the seal of His Messengers.
The literal meaning of
Itiqaaf means to stick to something and to block out everything else. In Islam,
the practice of Itiqaaf is to seclude and confine oneself to a mosque for
limited number of days with the intention of getting closer to Allah
Subhanah. It is the Sunnah of the
Messenger of Allah (saws) that he would perform Itiqaaf for the last ten of
Ramadan, and confine himself to the
mosque for the worship and remembrance of Allah Subhanah.
For the period of Itiqaaf, one should leave the duties and
responsibilities of the worldly life,
like business, wife, children, etc., and confine himself to a mosque for the exclusive worship and
remembrance of Allah Subhanah. One
should not leave the mosque, unless
there is an emergency.
The Sunnah of the Messenger of
Allah (saws) is that he used to always spend the last ten days of Ramadan in
Itiqaaf, except for the last year of
his life, when he spent twenty days in
Itiqaaf. But there is no harm if a
person makes an intention to perform itiqaaf for a shorter period of time than
that.
Your Question: how can
a married woman sit in `aiteqaf`?
At the
time of the Messenger of Allah (saws),
many believing women and even his wives used to perform Itiqaaf with him
in the mosque during the last 10 days of Ramadan. But today, some mosques
might not allow the women to do itiqaaf for their own safety.
Most scholars are of the opinion
that the ‘itiqaaf’ must be done in a mosque.
But some scholars have said,
that in case the mosques do not allow a women to do ‘itiqaaf’, or if the women fears for her safety; there is no harm if the women who wants to
do ‘itiqaaf’ does so in her own home.
What needs to be done is that the women leaves her worldly chores, and secludes herself in a room and remembers
and worships Allah Subhanah, as she
would have done in the mosque. When
one performs the ‘itiqaaf’, the idea
behind it is to dedicate ones time and effort solely for the remembrance of
Allah Subhanah for this period, and not
attend to the worldly affairs, unless
in the case of an emergency. There
is no harm if the woman talks if the need arises, but one should not move around in the house without any
particular need (food, bathroom, etc.)
Whatever written of Truth and
benefit is only due to Allah’s Assistance and Guidance, and whatever of error
is of me. Allah Alone Knows Best and He
is the Only Source of Strength.
Your Brother in
Islam,
Burhan