Bohra or sunni prayers
Mu' meneen Brothers
and Sisters,
As Salaam Aleikum wa
Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be
upon all of you)
One of our
brothers/sisters has asked this question:
Dear Brother
Burhan, AssalamOAlaikum.
I am glad you
mentioned that Bhoris pray three times a day as opposed to 5 times as most
muslims do. I forgot to ask you about it. I personnaly do (try to) pray 5 times
a day. When I asked my elders the
reason behind this Bohri practice, the answer was that there were times
(I think during some battles) that the prophet did combine the two prayers
together thus creating a sunnah. What are the facts? Wassalam.
(There may be some grammatical and spelling errors in the above
statement. The forum does not change anything from questions, comments and
statements received from our readers for circulation in confidentiality.)
Answer:
Bohra or sunni prayers
In the name of Allah, We praise
Him, seek His help and ask for His forgiveness. Whoever Allah guides none can
misguide, and whoever He allows to fall astray, none can guide them aright. We
bear witness that there is no one (no idol, no person, no
grave, no prophet, no imam, no dai, nobody!) worthy of worship but Allah Alone, and we bear
witness that Muhammad (saws) is His slave-servant and the seal of His
Messengers.
Indeed, when the Prophet (saws)
was traveling, or in the times of extreme rain, he did combine the zohr/asr and
Magrib/isha prayers. But on a regular
basis, he always led the congregation at five different appointed times of the
prayer.
But one must understand that
this Sunnah of combining the prayers was only done by the Prophet (saws) while
he was traveling or during extreme rain, etc. Thus this Sunnah was done in certain circumstances, and when
those circumstances arise, it is no harm for a believer to combine his prayers
while he is traveling, etc.
But just because the Prophet
(saws) combined his prayers during traveling, does not mean that we have the
right to combine our prayers on a regular basis!
For eg. The Prophet (saws) did ‘tayammum’ when
there was no water available for ‘wudu’.
Does that mean that we would be following Sunnah if we do ‘tayammum’ on
a regular basis!
The Prophet (saws) did not fast
some days in Ramadan when he was traveling out of Medina. Does it mean that it
is a Sunnah not to fast in Ramadan!
Thus brother, it is imperative
that we understand the situation in which the Sunnah was created, so that we
can apply the Sunnah in our lives whenever we get the opportunity to do
so. But to take an act which
was done by the Prophet (saws) in special circumstances, and apply that as a
Sunnah in our lives on a regular basis, is not understanding the Sunnah.
Praying five times a day at the
appointed times on a regular basis is something the Prophet (saws) did in front
of thousands of his companions, and there is absolutely no doubt amongst all
the sects of Islam that the Prophet (saws) led the five obligatory prayers at
five different times of the day. This process of combining the prayers on a
regular basis was created many years after the death of the Prophet (saws),
without any authority from Allah.
Thus those, who indeed
believe in Allah and the Last Day,
must strive to pray the five obligatory prayers at their appointed times
for the pleasure of Allah Subhanah.
Whatever written of Truth and
benefit is only due to Allah’s Assistance and Guidance, and whatever of error
is of me. Allah Alone Knows Best
and He is the Only Source of Strength.
Your brother and well wisher in
Islam,
Burhan