Quran aayahs mentioning the five time prayers
Mu' meneen Brothers
and Sisters,
As Salaam Aleikum wa
Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be
upon all of you)
One of our
brothers/sisters has asked this question:
Salaams,
Please give me the Surah & Verse Numbers where it is mentioned we have to
pray 5 times a Day.
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be some grammatical and spelling errors in the above statement. The forum does
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Answer:
Quran aayahs mentioning the five time prayers
In the name of Allah, We praise
Him, seek His help and ask for His forgiveness. Whoever Allah guides none
can misguide, and whoever He allows to fall astray, none can guide them aright.
We bear witness that there is no one (no idol, no person, no grave, no prophet,
no imam, no dai, nobody!) worthy of worship but Allah Alone, and we bear
witness that Muhammad (saws) is His slave-servant and the seal of His
Messengers.
It is not one aayah, but several
aayahs that when read in combination gives guidance of the prayer timings. What we, as believers, need to determine is how did the Prophet of
Allah (saws) understand and implement these commandments in his life and the
lives of the believers. There is
absolutely no doubt and the Ummah of Islam is unanimous that the Prophet (saws)
led the congregation of the believers at the five different appointed prayer
times of the day.
Many years after the death of the
Prophet (saws), some unscrupulous people and leaders, just to break away from mainstream Islam and create divisions and
differences in the Ummah, started to
combine the prayers from five to three,
and pray three on a regular basis.
Even if you ask the people who combine and pray three times a day, they will confirm that at the time of the
Messenger of Allah (saws), there were
five prayers prayed in the Mosque at five different times!
The Quranic aayats regarding the
timing of prayers are as follows:
Chapter 11, Surah Hud
ayaat 114: Establish the Salat at the two ends of the day and in the early part
of the night. (implies fajr, magrib and isha)
Chapter 2, Surah
Baqarah ayaat 238:Take great care of your Prayers, especially of the middle
Prayer and stand before Allah like devoted servants. (implies asr)
Chapter 17 Bani Israel
ayaat 78:Establish the Salat from the declining of the sun to the darkness of
the night and be particular about the recital of the Quran at dawn for the
recital of the Quran at dawn is witnessed. (implies asr, magrib and fajr)
Chapter 30 Surah Rum
ayat 17:So, glorify Allah in the evening and in the morning; praise is due to
Him alone in the heavens and the earth: and (glorify Him) in the afternoon and
at the declining of the day. (implies fajr, magrib, dhuhr and asr)
Chapter 50 Surah Qaf
ayat 39:Therefore, O Prophet (saws), bear with patience whatever they say, and
keep up glorifying your Lord with his praise, before sunrise and before sunset.
And glorify Him again in the night and also when are free from prostrations.
(implies fajr, dhuhr, asr, isha and tahajjud)
The prayer timings in the Quran
are implied and thus if the above ayaats are read together, they clearly point
towards the 5 obligatory fard prayers.
A point to note when reading and understanding
the Quran is that we must see how the Prophet (saws) understood and implemented
the aayaats. There is no doubt and even the Bohra scholars will have to agree
that the Prophet (saws) and all his companions prayed 5 times in Medina and not
three times as some factions of Islam pray today. There are many evidences in the traditions of the Prophet that he
went for asr prayers and Isha prayers separately again to the Mosque everyday
to lead the congregation. Prayer was such a thing that it happened 5 times a
day in front of thousands of people and thousands of people witnessed the
timings and related them in their narrations.
The Prophet (saws) did pray 3
times a day, but only when he was traveling and this too is very evident from
his various traditions. In times of extreme rain, he did join sometimes the
dhuhr/asr and also the magrib/isha prayers according to one tradition. But on a
regular basis, he always led the congregation on the allotted 5 different
times.
Praying 3-times a day regularly
is an innovation which was added about 300 years after the Prophets (saws)
death to make it easier for the followers of some sects. But the majority of
muslims carried on the correct tradition of the Prophet (saws) and continued to
pray 5 times a day. The choice is clearly between following the Prophet (saws)
or an innovation.
It has been reported
in an authentic narration that the Prophet of Allah (saws) said: “Whoever introduces a ‘bida’ (innovation) in
this deen brought by me (saws), it will be rejected.”
It has been reported
by Imam Ali ibn Abu Talib (r.a.) that the Prophet of Allah (saws) said: “If
anyone introduces an innovation (in religion), he will be responsible for
it. If anyone introduces an innovation
or gives shelter to a man who introduces an innovation (in religion), he is
cursed by Allah, by His angels, and by all the people.”
The other obvious thing to note
here is that everybody agrees that there are five prayers and not three...
fajr, dhuhr, asr, magrib and isha. For convenience, some mis-guided people have
added dhuhr and asr and again magrib and isha, but the Prophet led prayers 5
times a day everyday in regular times in Medina and all scholars of every
school of thought agree to this.
Ask a scholar of any sect who
propagates three prayers a day to prove that the Prophet (saws) prayed 3 times
instead of 5 times on a regular basis, and he will vouch that the Prophet
(saws) and his companions prayed 5 different times a day in Medina as long as
he was alive. We are not allowed in
Islam to change or alter any of the commandments of Allah and His Messenger
(saws), and thus it is a duty and an obligation that a true believer must pray
the five prayers at their appointed times every day.
Allah says in the Holy
Quran Chapter 4 Surah Nisaa verse 103:Indeed, the salaat is a prescribed duty
that should be performed at the appointed times by the believers.
Whatever written of Truth and
benefit is only due to Allah’s Assistance and Guidance, and whatever of error
is of me. Allah Alone Knows Best and He
is the Only Source of Strength.
Your Brother in
Islam,
Burhan