Consent of wali guardian in marriage.
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh.
(May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
salam,
my question to you is that sir i wanted to know that in shariah its said that
brides father is to give his permission on marriage of his daughter.i wanted to
know that permission is in what sense.is it in writing or he has to be present
there or even his oral permission will be fine?and what if a girls one or both
parents are not in touch or dead?
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Answer:
Consent of wali
guardian in marriage
In the name of Allah, We praise Him, seek His
help and ask for His forgiveness. Whoever Allah guides none can misguide,
and whoever He allows to fall astray, none can guide them aright. We bear
witness that there is none worthy of worship but Allah Alone, and we bear
witness that Muhammad (saws) is His slave-servant and the seal of His
Messengers.
Dear and beloved brother in Islam, in a moral and
righteous society that Islam strives to build, it is inconceivable and there is
absolutely no concept that a believing woman, who sincerely fears Allah and the
Last Day, would seek to marry someone herself without the prior consultation
and consent of her parents/guardians (wali).
Allah Says in the Holy Quran Chapter 2 Surah
Baqarah verse 221:
221 Do not marry unbelieving women (idolaters) until they believe; a
slave woman who believes is better than an unbelieving woman even though she
allure you. Nor marry (your girls)
to unbelievers until they believe: a man slave who believes is better than un
unbeliever even though he allure you.
Unbelievers do (but) beckon you to the fire. But Allah beckons by His grace to the Garden
(of Bliss) and forgiveness and makes His Signs clear to mankind: that they may
celebrate His praise.
Although there is no specific mention of the ‘wali’ for
marriage in the Glorious Quran, their presence and consent is virtually
implied.
For example in the above quoted verse of Surah Baqarah,
when Allah prohibits the believing men from marrying idolatrous women, His
Command to the men is: ‘Do not marry idolatrous women
until they believe.’ But when the
Lord Most High prohibits the believing women from marrying idolatrous men, His
Command is directed and addressed towards the parents/guardians (wali) of the
girl: ‘Nor marry (your girls) to disbelievers until
they believe.’
Thus, in light of the absolutely clear guidance of the
Holy Quran, the consent of the parents/guardians (wali) of the bride is clearly
implied; and there are several specific commands and guidance in the
established and authentic Sunnah of the Messenger of Allah (saws), whereby the
consent of the ‘wali’ is specifically mentioned.
The absolute majority of the scholars in Islam are of the
opinion that under normal circumstances the consent of the wali to her marriage
is an obligatory condition of an Islamic marriage; but under some specific
circumstances (like when the girl has accepted Islam but her parents or
guardians are disbelievers, or the parents of the bride are deceased, etc.),
the bride may appoint one amongst her relatives or one amongst the believers as
her ‘wali’, or the ‘Judge’ of the Shariah Court may act as her ‘wali’, and give
her hand in marriage to the suitor.
Sunan of Abu-Dawood Hadith 2078 Narrated byAisha, Ummul Mu'minin
The Messenger of Allah (saws) said: ‘The
marriage of a woman who marries without the consent of her guardians (wali) is
void.’ (He (saws) said these words three times.)
Al-Tirmidhi Hadith 3137 Narrated by Abu Hurayrah
Allah's Messenger (saws) said, "A woman
may not give another woman in marriage, nor may she give herself in marriage;
for (it is only) the immoral woman who gives herself in marriage."
Under normal circumstances, especially when the parents of
the girl are alive and are believers, it would not behove and befit a believing
woman who sincerely fears Allah and the Last Day, to marry someone without the
prior consent of her parents/guardians.
Your
Question: ….i wanted to know that permission is in what sense.is it in writing
or he has to be present there or even his oral permission will be fine?
If the bride has the consent of her parents or guardians
to the marriage, absolutely regardless of whether it be verbal, or in text, or
in writing, or through the phone, or in self, etc. it would suffice to fulfill
the legal requirement of having the consent of the ‘wali’ in a ‘nikaah’ in the
Sight of Shariah Law.
Your Question: ….and
what if a girls one or both parents are not in touch or dead?
If the parents of the bride are disbelievers, or deceased,
or genuinely lost, or unknown, etc., the bride-to-be may appoint one amongst
her believing male relatives or one amongst the believers to act as her ‘wali’
and give her hand in marriage; and even if such a guardian relative in
unavailable, the ‘Judge’ of the Shariah Court may act as the ‘wali’ or guardian
of the bride-to-be, and give her hand in marriage.
Whatever written of Truth and benefit is only
due to Allah’s Assistance and Guidance, and whatever of error is of me
alone. Allah Alone Knows Best and He is
the Only Source of Strength.
Your brother and
well wisher in Islam,
Burhan