A couple of months ago, one of my nearest one died due to old age. She died around 11 pm and was burried about 11 am the next morning
Mu' meneen
Brothers and Sisters,
As Salaam Aleikum wa
Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be
upon all of you)
One of our
brothers/sisters has asked this question:
Assalaamu alaikum. A couple of months ago, one of my nearest one died due
to old age. She died around 11 pm and was burried
about 11 am the next morning. After Quran Khani
{which i know is not right (biddah)}
held for her after isha, then next day, the
blood-relatives went to her grave at about 11 pm after Quran khani. I cant understand why they
went at night only? why not some other day? i can`t
understand. Is it compulsory to go like the relatives did, after Quran khani or is it to go within 24 hours of Quran khani to the grave of the dead.
I wll be very grateful to you if you reply my
question at earliest through the light of Quran and Sunnat.
(There
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Answer:
Visit grave after 24 hours
In the
name of Allah, We praise Him, seek His help and ask for His forgiveness.
Whoever Allah guides none can misguide, and whoever He allows to fall astray,
none can guide them aright. We bear witness that there is no one (no idol, no
person, no grave, no prophet, no imam,
no dai,
nobody!) worthy of worship but Allah Alone, and we bear witness that
Muhammad (saws) is His slave-servant and the seal of His Messengers.
Your Question: Is it compulsory to
go like the relatives did, after Quran khani or is it
to go within 24 hours of Quran khani to the grave of
the dead.
It is indeed the obligatory duty of the believers to give their deceased brother
or sister in faith a honorable Islamic burial, and
there is absolutely no harm if one wishes to visit their graves and/or
supplicate the Lord Most Gracious to have Mercy on their souls at any time.
To
perform the innovated rite and ritual of ‘Quran Khani’
for the deceased, or to believe that it is necessary or compulsory or
meritorious for the relatives to visit the grave of the deceased within 24
hours or any stipulated time or any stipulated day, is absolutely against the
guidance of Allah and His Messenger (saws).
Any who does or believes so would be guilty in the Court of Allah Subhanah for following an innovation in the perfect deen of Islam.
Aisha
narrated that the Messenger of Allah (saws) said: ‘If somebody innovates
something which is not present in our religion, then that thing will
be rejected.’
Related by Bukhari.
Sunan of Abu-Dawood Hadith
4515 Narrated by Ali ibn
AbuTalib
That the Prophet of Allah (saws) said: “If anyone introduces an
innovation (in religion),
he will be responsible for it.
If anyone introduces an innovation or gives shelter to a man who
introduces an innovation (in religion), he is cursed by Allah, by His Angels, and by all the people.”
Sahih Muslim Hadith 1885 Narrated by Jabir
ibn Abdullah
That the Prophet of Allah (saws) said in a sermon: “The best speech is that which is embodied in
the Book of Allah, the Al Quran; and the
best guidance is the guidance given by me, Mohamed (saws). The most evil affairs are the
innovations, and
every innovation is an error.”
If one
trusts, obeys, and follows the guidance and commands of
Allah and His Messenger (saws), one can
be assured of never ever being misled;
but if one believes, obeys and
follows any other guidance, other than
that of Allah and His Messenger (saws),
one can be assured of being led astray.
Whatever
written of Truth and benefit is only due to Allah’s Assistance and Guidance,
and whatever of error is of me alone.
Allah Alone Knows Best and He is the Only Source of Strength.
Your Brother in Islam,