Dua for wudu
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa
Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be
upon all of you)
One of our
brothers/sisters has asked this question:
Dear Burhan,
Alsalam Alaikum wa
Rahmatu Allah wa Barakatuh.
I have a couple of
questions regarding the question number mentioned above.
1. I was taught to
do ghusul from sexual intercourse by washing the head first right side then
left and then the right side of the body followed by the left side and through
out the whole thing repeating "Allahuma ini atatahar min alrijs al
azam"
in your email you
said that the prophet started by his private parts, did not repeat
anything, and there was no mention of right or left side of the body.
2. I also
understood from your email that after you take a bath you do not need to
perform wodoo. in that case do you need to make any intention during your bath,
or perform any other act.
Thank you.
(There may be some
grammatical and spelling errors in the above statement. The forum does not
change anything from questions, comments and statements received from our
readers for circulation in confidentiality.)
Answer:
Dua for wudu
In the name of Allah,
We praise Him, seek His help and ask for His forgiveness. Whoever Allah guides
none can misguide, and whoever He allows to fall astray, none can guide them
aright. We bear witness that there is no one (no idol, no person,
no grave, no prophet, no
imam, no dai, nobody!) worthy of worship but Allah Alone, and we bear witness
that Muhammad(saws) is His slave-servant and the seal of His Messengers.
Sahih Al-Bukhari
Hadith 1.273 Narrated by Maimuna
(the chaste wife of the Prophet (saws))
Water was placed
for the ablution of the Messenger of Allah (saws) after Janaba. He (saws) poured water with his right hand
over his left twice or thrice and then washed his private parts and rubbed his
hand on the earth or on a wall twice or thrice and then rinsed his mouth, washed
his nose by putting water in it and
then blowing it out, and then washed his face and forearms, and poured water over his head, and washed his body. Then he shifted from that place and washed
his feet. I brought a piece of cloth,
but he did not take it and removed the traces of water from his body with his
hand."
Sahih Al-Bukhari
Hadith 1.248 Narrated by Aisha
(the chaste wife of the Prophet (saws))
Whenever the
Prophet (saws) took a bath after Janaba he started by washing his hands and
then performed ablution like that for the prayer. After that he would put his
fingers in water and move the roots of his hair with them, and then pour three
handfuls of water over his head and then pour water all over his body.
Sahih Al-Bukhari
Hadith 1.272 Narrated by Hisham
bin Urwa
(on the authority of his father) 'Aisha said, "Whenever Allah's Apostle took the bath
of Janaba, he cleaned his hands and performed ablution like that for prayer and
then took a bath and rubbed his hair, till he felt that the whole skin of the
head had become wet, then he would pour water thrice and wash the rest of the
body."
Your question: in
your email you said that the prophet started by his private parts, did
not repeat anything, and there was no mention of right or left side of the
body.
The
Messenger of Allah (saws) started his ghusl with the intention to purify
himself from major sexual impurity by first washing his hands starting with his
right hand (twice or thrice), then
washing his private parts, then
performing the wudu as one does for prayer,
and then pouring water over his body so that no part of his body
remained dry.
Other than starting his wudu in
the name of Allah, the Messenger of
Allah (saws) is not reported to have repeated anything during the act of wudu or
ghusl in any of the authentic records of Sunnah; thus repeating anything constantly during the act of wudu or
ghusl is not the practice of the Messenger of Allah (saws).
There are several authentic
narrations whereby the Messenger of Allah (saws) made supplications after
he had finished the wudu:
Narrated Hadrat
Umar ibn Al-Khattab (r.a.) that he heard the Messenger of Allah (saws)
say: ‘None of you makes wudu and
completes the wudu, then says: “I bear
witness that none has the right to be worshipped except Allah Alone, He has no partners; and I bear witness that Mohamed is His
slave-servant and His Messenger”,
except that all eight Gates of Paradise are opened for him, so he may enter by whichever he pleases.’
Related by
Muslim, Abu Dawood, Tirmidhee,
An Nisaae, and Ibn Maajah.
The Messenger of
Allah (saws) supplicated Allah thus after he had completed his wudu, : “‘Allah
hummaj alnee minat-tawwabeen, waj alnee
minal mutah-tahereen’ (O Allah, make me
one of those who constantly repents to You,
and of those who purify themselves.)”
Related by
At-Tirmidhee.
Abu Saeed Al Khudri
narrated that the Messenger of Allah (saws) said: “Whoever makes wudu then says
upon finishing his wudu: ‘Subhanaka Allah humma wa bihamdika, ashhadu anlaa ilaaha illa anta, astaghfiruka wa atoobu ilaik’ (Glory be to
You O Allah, and all praise belongs to
You; I bear witness that there is none
worthy of worship except You. I seek
Your Forgiveness, and I turn to
You), it is written in a parchment, then sealed and is not opened till the Day
of Resurrection.”
As there is no particular
mention of right or left except when washing the hands, in keeping with the general principles of
the Sunnah, it is always better to
start with the right when doing anything in Islam.
Your question: I also understood from your
email that after you take a bath you do not need to perform wodoo. in that case
do you need to make any intention during your bath, or perform any other act.
If a person
performed post-sex ghusl but did not make ablution, the ghusl will suffice.
Said 'Aishah (r.a.), "The Messenger of Allah (saws) did not perform
ablution after ghusl." Ibn 'Umar
(r.a.) said to a man who had told him that he performed ablution after ghusl,
"You went too far." Says Abu Bakr
ibn al-'Arabi, "There is no difference of opinion among the scholars that
ablution falls under the category of ghusl.
If the intention was to remove sexual impurity, it also includes the
minor impurities, as what sexual impurity prevents is greater than what the
minor impurities prevent. The smaller
one falls under the greater one, and the intention for the greater one
suffices.''
Thus, if one makes intention to purify
himself/herself from major impurity before he/she performs the ghusl, he will not have to perform the purification
from minor impurities (wudu). One
needs to make only the intention of purification from major impurities, and that would suffice.
Whatever written of
Truth and benefit is only due to Allah’s Assistance and Guidance, and whatever
of error is of me. Allah Alone Knows
Best and He is the Only Source of Strength.
Your Brother in
Islam,
Burhan