Are all hadiths authentic
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh.
(May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
Dear
Br.Burhan,
Assalamu
Alaikum:
Thank
you sending me good info on Islam at regular intervals.
There
is a monthly magazine in
'A'isha
(Allah be pleased with, her) reported that it had been revealed in the Holy
Qur'an that ten clear sucklings
make the marriage unlawful, then it was abrogated (and substituted) by fivesucklings and Allah's Apostle (may
peace be upon him) died and it was before that time (found) in the Holy Qur'an
(and recited by the Muslims). (Book #008, Hadith #3421)
The
other hadith is about the height (ie. length) of Adam alaih salam, which is
mentioned as 30 meters.
A
reply would certainly reserve the ajr for you in the akirah.
Jazakallah
Khair,
Kaleem.
(There may be some grammatical and spelling
errors in the above statement. The forum does not change anything from
questions, comments and statements received from our readers for circulation in
confidentiality.)
Answer:
Are all hadiths
authentic
In the name of Allah, We praise Him, seek His
help and ask for His forgiveness. Whoever Allah guides none can misguide,
and whoever He allows to fall astray, none can guide them aright. We bear
witness that there is none worthy of worship but Allah Alone, and we bear
witness that Muhammad (saws) is His slave-servant and the seal of His
Messengers.
Allah says in the
Holy Quran Chapter 15 Surah Al Hijr verse 9:
It is We (Allah),
Who has sent down this Remembrance (the Al-Quran), and We will assuredly guard it against
corruption.
Allah says in the Holy Quran Chapter 17 Surah
Isra verse 88:
Declare this! ‘Even if human beings and the
jinns should co-operate with one another to bring forth a book like the
Quran, they would never be able to bring
anything like it, even though they all
helped one another!”
The only Book in existence which is devoid of absolutely
any errors, mistakes, contradictions, etc. is the Divine Book which was
revealed by the Lord Most High Himself upon His Last and Final Messenger
(saws); ie. the Glorious Quran, which is preserved today in its exact verbatim
text as revealed by the Lord Most High, and will remain so until the end of
time, Insha Allah.
At the time of the death of the Noble Prophet (saws), his
Sunnah or way was witnessed, established, and practiced by tens of thousands of
his noble companions who saw him, and then by the believers who saw the noble
companions who saw the Prophet (saws), and so on.
With the passage of time, many believers and scholars
started making a record of the practice and narrations of the Prophet (saws) in
a text form for the use of future generations.
Amongst the thousands of records kept through time, the works of six
eminent and pious scholars was accepted by the believers to be the most
authentic amongst them; namely:
- Imam
Bukhari
- Imam
Muslim
- Tirmidhi
- Abu
Dawood
- Ibn
Maajah
- Imam
Maalik
The records of the above six eminent scholars later came
to be recognized as the ‘Saha Sitta’ or the ‘Six most authentic’ records of the
ahadeeths of the Messegner of Allah (saws).
These great and eminent scholars have done an exhaustive
research and investigation in each of the hadiths to determine their
authenticity, and only when they were completely satisfied, they recorded these
hadiths in their ‘Sahih’ or Book of Authentic Hadiths. They investigated each aspect of the saying
or deed whether it was in conformity with the Quran or not, for it is
inconceivable for a believer to assume that the Messenger of Allah (saws) would
have done or said anything against the dictates of the Quran. Then they thoroughly checked and investigated
the chain of narrators to see whether they were truthful people or not, or
whether one who claimed to have heard it from the other was alive at the same
time or not, and if alive, did they ever meet each other or not! If there was even a slight doubt in any event
or chain of events, these eminent scholars refused to accept the hadith as
authentic.
Even after all their exhaustive efforts and thorough
investigations, it is impossible to claim, nor should anyone ever claim, that
each and every hadith in their collection of ‘saha sitta’ is absolutely
authentic; for after all, this is a work of man, and man is prone to
shortcomings and error. For the
believers, the only guaranteed authentic Book of Guidance has to be the
Glorious Quran, whose authenticity is guaranteed until the end of time by none
other than Allah Subhanah. For every
aspect of guidance, ‘emaan’, belief, faith, ‘aqeedah’, ‘tawheed’, ‘shirk’,
etc., one need not look beyond the Quran.
The hadiths, once they have been declared authentic by the scholars,
will only be used when one finds the Quran silent on a particular subject.
Thus in conclusion, none can say with absolute conviction
that every hadith recorded in the ‘saha sitta’ is absolutely authentic and free
from human error; the absolute most one can claim that amongst all the
available hadeeths attributed to the Prophet (saws), the records that find
mention in the ‘saha sitta’ are the most authentic.
It is indeed unfortunate that some people have gone to the
two extremes when dealing with the ‘ahaadiths’ of the Messenger of Allah
(saws). One extreme declares belief in
each and every hadith of the Prophet (saws), without confirming whether the
hadith is indeed authentic or not! The
other extreme declares their complete opposition and rejection of any and all
ahaadiths, regardless of whether they are fabricated or not!
The true muslims must take a balanced view or the ‘middle
way’ when dealing with anything. Just
because someone calls a statement or a deed a hadith, we are not to completely
submit to it, nor completely reject it; but the right and correct mode of
conduct would be to do a thorough investigation to determine whether the Messenger
of Allah (saws) indeed did do or say the thing claimed by the narrator.
There are a few rules,
if followed, one can easily
realize if the hadith is genuine or not.
1. If any hadith is directly against
any commandment or statement of the Holy Quran, it will be immediately rejected. Simply because, it is inconceivable that the Prophet (saws)
did or said anything against the Holy Quran.
His whole life was a practical example of following the Quran, and Allah
Himself certifies in the Holy Quran that the Prophet (saws) is a good example
to follow for anyone who believes in Allah and the Last Day.
2. If any hadith is directly against
any established Sunnah of the Prophet
(saws), it will be rejected. For example,
if one hadith says the Prophet (saws) prayed four rakahs for ‘magrib’
prayers, it will not be accepted.
3. If any hadith goes against
the foundation of Islam, it will not be accepted. For example,
if one hadith says that the Prophet (saws) went to an idol or grave and
invoked it, it is against the basic
foundation of Tauheed or worship and invocation of one-God, and will thus be rejected. It would just be inconceivable for the
Prophet (saws) to do such an act!
4. If any hadith is against basic
common-sense, it will not be
accepted. For example if one hadith
says that a man talked to a tree and the tree started walking! This sort of things are absolutely against
basic common sense, and will be
rejected.
In conclusion, just because the above quoted ‘hadeeth’
attributed to Hadrat Aishah (r.a.) made its way into Sahih Muslim, does not by
itself make it authentic as it goes against the very guidance of the Glorious
Quran. The good scholars and jurists in
Islam are almost unanimous in their opinion that this particular ‘hadeeth’
attributed to Hadrat Aishah (r.a.) cannot be accepted as authentic.
Whatever written of Truth and benefit is only
due to Allah’s Assistance and Guidance, and whatever of error is of me
alone. Allah Alone Knows Best and He is
the Only Source of Strength.
Your brother and
well wisher in Islam,
Burhan