Attend party during itikaf.
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh.
(May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
Assalamoalaikum
brother Burhan,
I just
need a simple clarification about itikaf. I have decided to sit out for a ten
days itikaf in the masjid i.e the last ten days of Ramadan. That means I should
start my itikaf from the 20th fast which falls on 21st Sept, 2008. But
incidentaly it`s so happens that this same evening, i.e. 21st Sept,2008 is the
marriage reception of my close colleague- whom I consider like my sister and as
such I would compulsory have to attend it. Please tell me what to do, will my
itikaf be invalid if I briefly attend my colleague`s marriage reception?
Wassalam
(There may be some grammatical and spelling
errors in the above statement. The forum does not change anything from
questions, comments and statements received from our readers for circulation in
confidentiality.)
Answer:
Attend party during
itikaf
In the name of Allah, We praise Him, seek His
help and ask for His forgiveness. Whoever Allah guides none can misguide,
and whoever He allows to fall astray, none can guide them aright. We bear
witness that there is none worthy of worship but Allah Alone, and we bear
witness that Muhammad (saws) is His slave-servant and the seal of His
Messengers.
Fiqh-us-Sunnah Fiqh 3.152a
Topic: Permisible Acts for the Mu'takif
The following acts are permissible for one
who is performing the worship of ‘itikaaf’:
1.
Combing and cutting one's hair, clipping one's nails, cleaning
one's body, wearing nice clothes or wearing perfume are all permissible.
2.
The person may go out for some need that he must perform. The
scholars agree that the one who performs ‘itikaaf’ may leave the mosque in
order to answer the call of nature, for this is something that he personally
must perform, and he cannot do it in the mosque. Also, if he needs to eat or
drink and there is no one to bring him his food, he may leave to get it. If one
needs to vomit, he may leave the mosque to do so. For anything that he must do
but cannot do in the mosque, he can leave it, and such acts will not void his
‘itikaaf’, even if they take a long time. Examples of these types of acts would
include washing one's self, cleaning his body or clothes from impurities,
attending the Friday prayers, witnessing a funeral, etc.
3.
The person may eat, drink, and sleep in the mosque, and he should
also keep it clean.
Fiqh-us-Sunnah Fiqh 3.154
Topic: Actions that nullify the worship of
‘itikaaf’:
If a person performs one of the following
acts, their ‘itikaaf’ will be nullified:
1. Intentionally leaving the mosque without
any need to do so, even if it is for just a short time. In such a case, one
would not be staying in the mosque, which is one of the principles of
‘itikaaf’.
2. Abandoning
belief in Islam, as this would nullify all acts of worship.
3. Losing one's reason due to insanity or
drunkenness, or the onset of menstruation or post-childbirth bleeding, all of
which disqualifies a person for ‘itikaaf’.
4. Sexual
intercourse.
Your
Question: ….will my itikaf be invalid if I briefly attend my colleague`s
marriage reception?
Respected brother,
leaving the masjid while one is in the state of ‘itikaf’ to attend a marriage
reception will indeed invalidate the worship of ‘itikaf’.
Respected brother, although the Sunnah of the Messenger of
Allah (saws) was to spend the last ten days of Ramadan in ‘itikaf’ in the
masjids, there is allowance in Shariah for one to do less than the full ten
days…..one may opt to perform the worship of ‘itikaf’ for a few hours, a day, a
night, a few days, etc……thus if the attending of the marriage reception is so
vital for you, you could make intention to spend the 8 or 9 days after the marriage
reception in ‘itikaf’ in the masjid.
But to leave the masjid while in the state of ‘itikaf’ to
merely attend a marriage reception would not be permissible.
Whatever written of Truth and benefit is only
due to Allah’s Assistance and Guidance, and whatever of error is of me
alone. Allah Alone Knows Best and He is
the Only Source of Strength.
Your brother and
well wisher in Islam,
Burhan