A person marry against his wishes because of his parents but he dont except her as wife n after some times he marries his own choice.
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh.
(May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
Assalamoalaikum
Brother Burhan,
A person marry against his wishes because of his parents but he don’t except
her as wife n after some times he marries his own choice.
But he
realise his mistake after some years n want to compensate and make that
relation. In these years he took good care for her . She also live with
patiently for the sake of Allah n parents..
In
this condition could he make this relation. If yes then what would be the
criterion..
I AM
EAGERLY WAITING...PLZ DONT WAIT ME... MAY ALLAH ACCEPT YOUR GOOD WORK.AMEEN.
ALLAH
HAFIZ.
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Answer:
Marriage relation
In the name of Allah, We praise Him, seek His
help and ask for His forgiveness. Whoever Allah guides none can misguide,
and whoever He allows to fall astray, none can guide them aright. We bear
witness that there is none worthy of worship but Allah Alone, and we bear
witness that Muhammad (saws) is His slave-servant and the seal of His
Messengers.
Your
Question: A person marry against his wishes because of his parents but he don’t
except her as wife……..
First and foremost brother, to perform the ‘nikaah’ and
marry a woman whom one does not wish to marry, and furthermore to not accept
and treat the woman as one’s wife after the ‘nikaah’ is to make a complete
mockery of the Laws of Shariah and the sacred institution of marriage in the
Sight of The Lord Most Majestic, Most Supreme!
Regardless of the condition of one’s heart, as long as one
agreed to marry the woman at the time of the ‘nikaah’, and provided all the
other obligatory conditions of the ‘nikaah’ were honored….the marriage itself
will be absolutely legal and valid in the Sight of Shariah Law and in the Sight
of Allah Subhanah.
If one fulfilled all the obligatory conditions of the
‘nikaah’ and furthermore agreed to marry the woman at the time of ‘nikaah’….but
for some reason did not accept the woman as his wife, nor did he fulfill her
legal rights in the marriage, without an iota of a doubt, such a person has
unjustly usurped the lawful rights of his wife in the Sight of Allah
Subhanah! It would only be fitting for a
believer who sincerely fears Allah and the Last Day that he turn towards his
Lord in ‘taubah’ and seek sincere forgiveness for his manifest injustice and
oppression, and also the forgiveness of his wife whose rights he has unjustly
usurped…..if he is indeed sincere in his repentance and amends his conduct with
his wife thereafter, it is expected that he will find his Lord Forgiving and
Merciful.
Your
Question: ….n after some times he marries his own choice.
Allah Says in the Holy Quran Chapter 4 Surah
Nisaa verse 3:
3 If ye fear that ye shall not be able to deal justly with the orphans
marry women of your choice two, or
three, or four; but if ye fear that ye shall not be able to deal justly
(with them) then only one or (a captive) that your right hands possess. That will be more suitable to prevent you
from doing injustice.
Islam indeed allows and permits a believer to seek to
marry more than one wife upto a maximum of four, if indeed one wishes to do
so….but one is obliged by Shariah Law to treat all his wives equally.
Thus if you exercised your lawful option to take a second
wife, you were well within your rights to do so….provided you treat both your
wives equally.
Sunan of Abu-Dawood Hadith 2128 Narrated by Abu Hurayrah
The Prophet (saws) said: ‘When a man has two
wives and he is inclined to one of them, he will come on the Day of
resurrection with a side hanging down.’
Your
Question: But he realise his mistake after some years n want to compensate and
make that relation. In these years he took good care for her . She also live
with patiently for the sake of Allah n parents.. In this condition could he
make this relation. If yes then what would be the criterion..
Respected brother in
Islam, we reiterate again, if all the obligatory condition of a ‘nikaah’ were
fulfilled, absolutely regardless of whether or not you accepted the woman as
your wife in your heart….your marriage with the woman will be considered
absolutely legal and valid in the Sight of Shariah Law and in the Sight of
Allah Subhanah unless and until a divorce is established in the marriage.
If no divorce was established in the marriage, the woman
will be considered your lawful and legal wife….not only would it be lawful in
Islam for you to develop and maintain marital relations with her, it would be
considered absolutely obligatory in Islam to do so!
Because you have obviously unjustly usurped the lawful
rights of your wife in the marriage for all these years, it would only be piety
and righteousness that you seek the forgiveness of your wife, and above all the
forgiveness of Allah Subhanah for your injustice and amend your conduct….it is
expected that you will find your Lord Forgiving and Merciful.
Whatever written of Truth and benefit is only
due to Allah’s Assistance and Guidance, and whatever of error is of me
alone. Allah Alone Knows Best and He is
the Only Source of Strength.
Your brother and
well wisher in Islam,
Burhan