I would like to know in the light of Quraan n sunnah that wether one talk during Namaz.or one should keep silence.i
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh.
(May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
Bismillah.
Assalamualaikum.
I
would like to know in the light of Quraan n sunnah that wether one talk during
Namaz.or one should keep silence.i am talking about who dont murmur the words
as it is asked us to do.whether a woman can sit in masjid ( in women portin) in
bare head state.though there are other women too.
Plz
reply as soon as possible.
jazakalhu
khairan
wassalamualaikum.
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Answer:
Volume in prayer
In the name of Allah, We praise Him, seek His help and ask
for His forgiveness. Whoever Allah guides none can misguide, and whoever
He allows to fall astray, none can guide them aright. We bear witness that
there is none worthy of worship but Allah Alone, and we bear witness that
Muhammad (saws) is His slave-servant and the seal of His Messengers.
Your Question: i
would like to know in the light of Quraan n sunnah that wether one talk during
Namaz.or one should keep silence. Your
Question: i am talking about who dont murmur the words as it is asked us to do.
Allah Says in the Holy Quran Chapter 17 Surah
Israa verse 110:
110 Say: "Call upon Allah or call upon Rahman: by whatever name ye
call upon Him (it is well): for to Him belong the Most Beautiful Names. Neither
speak thy Prayer aloud nor speak it in a low tone but seek a middle course
between."
Sunan of Abu-Dawood Hadith 1327 Narrated by Abu Sa'id al-Khudri
The Messenger of Allah (saws) retired to the
mosque. He (saws) heard them (the people) reciting the Qur'an in a loud voice.
He (saws) removed the curtain and said: ‘Verily, each of you is in a private
conversation with his Lord, so you should not disturb each other. and one
should not raise the voice in recitation or in prayer over the voice of the
other.’
Ibn 'Umar relates that the Prophet (saws)
entered upon some people while they were praying and they were raising their
voices in the Qur'anic recital. The Prophet (saws) said: "One who is praying
is in a private conversation with his Lord so he should be mindful of whom he
is conversing with. And you should not
raise your voices against each other in [the recital of] the Qur'an."
Related by Ahmad.
Sunan of Abu-Dawood Hadith 1328 Narrated by Uqbah ibn Amir al-Juhani
The Prophet (saws) said: ‘One who recites the
Qur'an in a loud voice is like one who gives alms openly; and one who recites
the Qur'an quietly is one who gives alms secretly.’
When one is the state of prayer by themselves, neither
should one say their prayers in a very loud voice as if one is screaming, nor
should one say it so silently that even he himself cannot hear the words….but
the best way is take the middle course between the two…and offer his prayers in
a manner and tone whereby he can at least hear himself.
Allah Says in the Holy Quran Chapter 7 Surah
Aaraaf verse 204:
204 When the Qur'an is recited, listen to it with attention and hold
your peace (in absolute silence); that ye may receive Mercy.
But if one is praying in congregation or in a gathering when
the Quran is being recited aloud, one should remain absolutely silent and
listen attentively to the recitation of the Glorious Quran.
Your Question:
whether a woman can sit in masjid ( in women portin) in bare head state.though
there are other women too.
Allah Says in the Holy Quran Chapter 24 Surah
Noor verse 31:
31 And say to the believing women that they should lower their gaze and
guard their modesty; that they should not display their beauty and ornaments
except what (must ordinarily) appear thereof; that they should draw their veils
over their bosoms and not display their beauty except to their husbands, their
fathers, their husbands' fathers, their sons, their husbands' sons, their
brothers, or their brothers' sons, or their sisters' sons, or their women,
or the slaves whom their right hands possess, or male servants free of physical
needs, or small children who have no sense of the shame of sex; and that they
should not strike their feet in order to draw attention to their hidden
ornaments. And O ye Believers! Turn ye
all together towards Allah that ye may attain Bliss.
The believing women are obligated by the Command of their
Lord to observe their ‘hijaab’ when they are in the presence of non-mehram men,
or when they are in the actual state of prayer.
If a believing woman is sitting in the ladies portion of
the masjid, and that portion is completely cordoned off whereby no man can
enter or see into the ladies portion….there is absolutely no harm if the sister
wishes to remove her head-cover or hijaab when in the presence of other women. But if the sister wishes to offer her prayers,
she must adorn the ‘hijaab’ for Allah does not accept the prayer of a woman
unless she is completely covered.
Ibn 'Abbas, Ibn 'Umar and 'Aishah report that
the Prophet (saws) said, "Allah does not accept the prayer of an adult
woman unless she is wearing a ‘jilbaab’ (outer garment, khimar, hijab,
head-cover)."
Related by Bukhari and Muslim.
Whatever written of Truth and benefit is only due to
Allah’s Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only
Source of Strength.
Your brother and
well wisher in Islam,
Burhan