Can I on behalf on them perform the HAJJ and UMRA with performing my own first.
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa
Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
Assalamualaikum
i want
to know about fitra, how it should be calculated? and is it necessary to pay
there itself where we are working (i.e. in the same country where we are
working and not in the home country).
one
more thing related to UMRA and HAJJ, my grand father is dead and my grand
mother is not in healthy position to perform UMRA or HAJJ, can I on behalf on
them perform the HAJJ and UMRA with performing my own first.
one
more thing regarding doing imamat during the NAMAZ (SALAH), is it necessary the
imaam should have full beared during doing the imamat or a person with clean
shaved or trimmed his beared can do imamat, do this NAMAZ is allowed in ISLAM?
this problem happens in our office.
pls
guide me in the light of QURAN and HADIS for the above questions as soon as
possible.
your
brother and well wisher in ISLAM
sarfaraz
(There may be some grammatical and spelling
errors in the above statement. The forum does not change anything from
questions, comments and statements received from our readers for circulation in
confidentiality.)
Answer:
Hajj umrah badal for another
In the name of Allah, We praise Him, seek His help and ask
for His forgiveness. Whoever Allah guides none can misguide, and whoever
He allows to fall astray, none can guide them aright. We bear witness that
there is none worthy of worship but Allah Alone, and we bear witness that
Muhammad (saws) is His slave-servant and the seal of His Messengers.
Your Question: i
want to know about fitra, how it should be calculated?
Sahih Al-Bukhari
Hadith 2.579
Allah's Messenger
(saws) enjoined the payment of one Sa' of dates or one Sa' of barley as
Zakat-ul-Fitr on every Muslim slave or free, male or female, young or old, and
he (saws) ordered that it be paid before the people went out to offer the 'Id
prayer.
Al-Bukhari and Muslim relate that: "The Prophet (saws) enjoined the payment of one sa' of dates or
one sa' of barley as zakat ul-fitr on every Muslim, young and old, male and
female, free and slave."
Al-Baihaqi and ad-Daraqutni relate: "The Messenger of Allah
(saws) enjoined the zakat ul-fitr, and also said: 'Free them (the poor) from
want on this day.'"
The zakat-ul-fitr is due for every muslim in one’s
household, male or female, young or old.
Although it is permissible for each individual to pay his zakat-ul-fitr
himself, it is the responsibility for the head of the household to pay the
zakat-ul-fitr for each individual under his care.
The minimum required amount of zakat ul-fitr is one sa' of
wheat, barley, raisins, dry cottage cheese (aqit), rice, corn, or similar items
considered as basic foods (qut).
One Saa' is equal to four ‘Mudds’, and one Mudd is equal
to the amount held by cupping the two hands together. It is a measure by volume
and not by weight. The amount would
differ if we compare the value of one saa' of dates to one saa' of barley for
example. Since a saa' of barley is
approximately $2.00, while a saa' of dates ranges -according to quality from
$1.50 - $60.00!; the scholars are of the
opinion that the minimum amount per person as zakat-ul-fitr in this day and age
is about $2.50.
If is preferable (and some
scholars say mandatory) to give the
zakat-ul-fitr as food to the poor and needy believers of the society. But if one is not able to personally give out
the food as zakat-ul-fitr, it is
permissible to give the equivalent amount to an organization who collects the
zakat-ul-fitr; and they in turn will
purchase the food on your behalf and give it to the poor and needy.
Your Question: and
is it necessary to pay there itself where we are working (i.e. in the same
country where we are working and not in the home country).
Although it is preferred to give the ‘zakat-ul-fitr’ in
the society one normally resides in, there is absolutely no obligation or
restriction upon the believer who wishes to fulfill his ‘zakat-ul-fitr’ dues in
any nation or country of his choice.
Your Question: one
more thing related to UMRA and HAJJ, my grand father is dead and my grand
mother is not in healthy position to perform UMRA or HAJJ, can I on behalf on
them perform the HAJJ and UMRA with performing my own first.
Sahih Al-Bukhari
Hadith 9.418 Narrated by Ibn Abbas
A woman came to the
Prophet (saws) and said, "My mother vowed to perform the Hajj but she died
before performing it. Should I perform the Hajj on her behalf?" He (saws)
said, "Yes! Perform the Hajj on her behalf. See, if your mother had been in debt, would
you have paid her debt?" She said,
"Yes." He (saws) said, "So you should pay what is for Him, as
Allah has more right that one should fulfill one's obligations to Him."
The believers are allowed in Shariah to perform the Hajj
or the Umra pilgrimage for their loved ones who are deceased, or for their
loved ones who are unable to perform the journey to the Sacred House. If Allah Wills and Pleases to accept their
efforts, the Lord Will reward the one who fulfills the rites as well as the one
for whom it was intended.
Your Question: one
more thing regarding doing imamat during the NAMAZ (SALAH), is it necessary the
imaam should have full beared during doing the imamat or a person with clean
shaved or trimmed his beared can do imamat, do this NAMAZ is allowed in ISLAM?
this problem happens in our office.
Sunan of Abu-Dawood Hadith 2527 Narrated by Abu Hurayrah
The Prophet (saws) said: ‘Striving (Jihad) in
the path of Allah is incumbent on you along with every ruler, whether he is
pious or impious; the prayer is obligatory on you behind every believer,
pious or impious, even if he commits grave sins; the (funeral) prayer is
incumbent upon every Muslim, pious and impious, even if he commits major sins.’
The having of a beard, or the length of one’s beard has
absolutely nothing to do with the eligibility or validity of the ‘imam’ leading
the prayers in congregation! The believers can and should pray behind any
chosen or appointed ‘Imam’ leading the congregation, even if the ‘imam’ were
impious or commits grave sins.
Sahih Al-Bukhari Hadith 1.663 Narrated by Abu Hurayrah
Allah's Messenger (saws) said, "If the
Imam leads the prayer correctly then he and you will receive the rewards; but
if he makes a mistake (in the prayer) then you will receive the reward for the
prayer and the sin will be his."
Whatever written of Truth and benefit is only due to
Allah’s Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only
Source of Strength.
Your brother and
well wisher in Islam,
Burhan