What one should do to avoid black magic for his business and for his daily life
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa
Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
What
one should do to avoid black magic for his business and for his daily life
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Answer:
Cure for magic
In the name of Allah, We praise Him, seek His help and ask
for His forgiveness. Whoever Allah guides none can misguide, and whoever
He allows to fall astray, none can guide them aright. We bear witness that
there is none worthy of worship but Allah Alone, and we bear witness that
Muhammad (saws) is His slave-servant and the seal of His Messengers.
Allah Says in His Holy Quran Chapter 35 Surah
Fatir verse 2:
2 What Allah out of His Mercy doth bestow on mankind there is none can
withhold: what He doth withhold there is none can grant apart from Him: and He
is the Exalted in Power Full of Wisdom.
Allah Says in the Holy Quran Chapter 6 Surah
Anaam verse 17:
17 "If Allah touch thee with affliction none can remove it but He;
if He touch thee with happiness He hath power over all things.
Allah is our witness brother, if all the Jinns and all the
magicians of the world were to get together and plot and plan to bring about
any harm upon anyone, they would not even be able to damage even one hair on
the body of that individual without the precise Will and Permission of Allah
Subhanah, the Lord of the Worlds! Thus
one should neither fear the Jinns, nor the magicians, but rather one should
fear Allah their Lord, and keep their full trust and belief in Him and Him
Alone.
Al-Tirmidhi Hadith 4563 Narrated by Abu Sa'id al-Khudri
Allah's Messenger (saws used to seek refuge
in Allah from jinn and the evil eye in men till the Mu'awwidhatan (Surah 113
Al-Falaq and Surah 114 An-Naas) were revealed, after which he (saws) made use
of them and abandoned everything else.
If ever one fears any evil from any quarter, the guidance
of the Messenger of Allah (saws) dictates that one recite the Muawwidhaat
(Surahs 113 Al-Falaq and 114 An-Naas), seeking refuge and putting their complete
trust and faith in the Power and Strength and Protection of Allah Subhanah
Alone; it is expected that their Lord Most High will protect them from any and
all evil and no evil or harm will be able to approach them from any
quarter.
If one fears any evil from any quarter of the unseen and
does anything else, like using a ‘taaweedh’, or an amulet, or a charm, or
sprinkle water, or do absolutely anything else other than seeking refuge in
their Lord and reciting the ‘Muawwidhaat’ (Surahs 113 Al-Falaq and 114
An-Naas)…..then it would be deemed that they have put their trust in a thing
other than Allah Subhanah, and all such forms and rites would constitute the
evil manifestation of ‘shirk’ in the Sight of Allah Subhanah.
Uqbah ibn 'Amir
narrates that the Messenger of Allah (saws) said: "If anyone wears an
amulet (taaweedh), may Allah not help
him in fulfilling his wish. If anyone
wears a sea-shell around his neck, may Allah give him no peace."
Narrated by Ahmad
and Al-Hakim.
An
amulet (tamimah, taaweedkh, etc.) is a string of shells or beads that the pagan
Arabs used to put around their children's necks, believing that it would protect
them from the evil eye. Islam absolutely
abolished this and all other superstitious practices, rites, and rituals of falsehoods. The Messenger of Allah (saws) called it a
manifest form of ‘shirk’ and invoked the curse of Allah upon those who wore a
‘taaweedh’ seeking its protection.
It is reported from
Ibn Mas'ud that once, when he entered his home, he noticed his wife wearing a
knotted object round her neck. He took
it away and broke it. Then he
remarked: 'The family of Abdullah has
become so arrogant that they now associate with Allah those for whom He has
sent down no authority.' I have heard
the Messenger of Allah (saws) saying: 'Verily, incantations, amulets, and
love charms are acts of shirk (associating gods with Allah).' The people said: 'O Abu Abdullah! We are familiar with incantations and
amulets, but what is a love charm (altawlah)'?'
He replied: 'It is a sort of magical formula by which women sought to
gain their husbands' love'." (Related by Al-Hakim and Ibn Hibban).
Imran ibn Hasin
reports that the Messenger of Allah (saws) saw a man wearing a bracelet of
copper on his arm. The Prophet (saws)
exclaimed to him: 'Woe be to you!' What
is this? ' The man replied: 'I am
suffering from weakness (al-wahinah).' (Al-wahinah is a disease that causes
pain in the shoulders and hands. The man was wearing a copper bracelet
believing it would relieve his pain and suffering). The Prophet (saws) prohibited him from
wearing it because he regarded it as an amulet. The Prophet (saws) said:
'It will give you nothing but pain.
Throw it away. Had you died
while wearing it, you would never have achieved salvation! (ie. you
would have died in the state of the unforgivable sin of ‘shirk’'"
(Narrated by Ahmad)
Isa ibn Hamza
said: I went to see Abdullah ibn Hakim
and his face was red due to high fever.
I said to him: 'Why don't you use
an amulet?' He said: 'We seek refuge
with Allah from it. The Messenger of
Allah (saws) said: "Whoever wears anything as an amulet will be entrusted
to it". (Narrated by Abu Daw'ud)
If one trusts, obeys, and follows the guidance and
commands of Allah and His Messenger (saws),
one can be assured of never ever being misled; but if one believes, obeys and follows any
other guidance, other than that of Allah and His Messenger (saws), one can be assured
of being led astray.
Whatever written of Truth and benefit is only due to
Allah’s Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only
Source of Strength.
Your brother and
well wisher in Islam,
Burhan