Doing vazoo is cleaning / preparing oneself before namaz. So does a bath with praying the vazoo dua constitute clean? Or are there more reasons for reciting vazoo dua before praying?
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa
Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be
upon all of you)
One of our
brothers/sisters has asked this question:
Doing vazoo is cleaning / preparing oneself before namaz. So does a bath with praying the vazoo dua constitute clean? Or are there more reasons for reciting vazoo dua before praying?
(There may be some grammatical and spelling errors in the above statement. The forum does not change anything from questions, comments and statements received from our readers for circulation in confidentiality.)
Answer:
Duas while doing wudu
In the name of Allah, We praise
Him, seek His help and ask for His forgiveness. Whoever Allah guides none can
misguide, and whoever He allows to fall astray, none can guide them aright. We
bear witness that there is no one (no idol,
no person, no grave, no prophet, no imam,
no dai,
nobody!) worthy of worship but Allah Alone, and we bear witness that
Muhammad(saws) is His slave-servant and the seal of His Messengers.
Allah says in the Holy
Quran Chapter5 Surah Maidah verse 6:O you who have
believed! When you rise to offer the Salat,
you must wash your faces and hands and your arms up to the
elbows, and wipe your hands with wet
hands and wash your feet up to the ankles.
And if you become unclean, cleanse yourself with a full
bath. If, however, you have ‘touched’ women and you can find no
water, then cleanse yourselves with pure
dust. Strike your palms on it and wipe
your hands and faces with it. Allah
does not will to make life hard for you, but He wills to purify you, and complete His blessings upon you so that
you may show gratitude.
The act of ‘wudu’
is a pre-condition for offering prayers.
Taking a full bath or ‘ghusl’ is a bigger form
of purification than the ‘wudu’; thus if one takes a
full bath or ‘ghusl’ with the intention to make
himself pure for prayer,
there is no need to do the ‘wudu’
again.
The Sunnah
or Way of the Prophet (saws) while performing ‘wudu’
for prayer was that he would start his wudu by making
an intention to purify himself, say ‘Bismillah’, and
start the wudu.
There is absolutely no evidence that the Prophet (saws) recited specific
duas while washing or wiping each of his required
body parts. Thus, if the believers
indeed wish to follow the Sunnah, they must purify
themselves just as the Prophet (saws) did.
If reciting a specific dua while washing or
wiping each required body part was part of the wudu,
the Messenger of Allah (saws) would have done it and taught it to the
believers.
Reciting a particular dua for washing or wiping each required part of the body is
not from the Prophet’s (saws) Sunnah, and thus, it
has to be an innovation. And as it with
every innovation in the deen of Islam, it must be
avoided.
Whatever written of Truth and
benefit is only due to Allah’s Assistance and Guidance, and whatever of error
is of me. Allah Alone Knows Best and He
is the Only Source of Strength.
Your Brother in Islam,