I want to know that what will be shara`i attitude while sale-deed did not cancel and my wife and her sisters wants to take own part (monthly rent of shop).
Mu' meneen Brothers
and Sisters,
As Salaam Aleikum wa
Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be
upon all of you)
One of our
brothers/sisters has asked this question:
Assalm wa alykum
My wife`s grand father made owner of a shop by a
sale-deed to my wife and her three sisters in 1992, that time my wife and her
sisters were non-adult (and my wife was unmarried). after wards in 1999 My
wife`s grand father made a Will in witch He write that my wife and her sisters
are not owner and I (My wife`s grand father) this shop gives to mosque(masjid)
and mosque will be owner that shop.
so I want to know that what will be shara`i attitude while sale-deed did not
cancel and my wife and her sisters wants to take own part (monthly rent of
shop).
Jazakallah Khair.
(There may be some
grammatical and spelling errors in the above statement. The forum does not
change anything from questions, comments and statements received from our
readers for circulation in confidentiality.)
Answer:
Gift and Will
In the name of Allah, We praise
Him, seek His help and ask for His forgiveness. Whoever Allah guides none
can misguide, and whoever He allows to fall astray, none can guide them aright.
We bear witness that there is no one (no idol, no person, no grave, no prophet, no imam,
no dai, nobody!) worthy of
worship but Allah Alone, and we bear witness that Muhammad (saws) is His
slave-servant and the seal of His Messengers.
If the grand-father has gifted
the shop to the four sisters, then Shariah Law dictates that the sale-deed is
valid and the property now belongs to the four sisters. The will that was subsequently made to
transfer the property to the mosque would be deemed invalid in Shariah Law, for
one cannot will or bequeath something that has already been gifted to another
or does not belong to him.
Shariah Law will only look at
the evidence available and presented to them in court, and since the sale-deed
is in the name of the four sisters, the property will be deemed to belong to
them.
Even if the grand-father had
gifted the property to his four grand-daughters at one time, and subsequently
had a change of heart and wished to take it back and bequeath it to the mosque,
it would not be consonant with the character of a believer to do so.
Sahih Al-Bukhari
Hadith 9.105 Narrated by Ibn Abbas
The Prophet (saws)
said, "The one who takes back his gift is like a dog swallowing its own
vomit, and we (believers) should not act according to this bad example."
But if the grand-father had
simply transferred the sale-deed to the name of his four grand-daughters as a
trust on a temporary basis for legal or tax purposes, and had intention or made
his intention known to the guardians of the girls at the time of the transfer,
then it would only be right for the sisters to return back the trust which was
never gifted to them nor did it ever actually belong to them.
Whatever written of Truth and
benefit is only due to Allah’s Assistance and Guidance, and whatever of error
is of me alone. Allah Alone Knows Best
and He is the Only Source of Strength.
Your brother and well wisher in Islam,
Burhan