I m resident of Jeddah KSA. This time I paid Hajj with my family, the last day of Hajj we came to Jeddah from Mina without Tawaf-e-Wida but we paid Tawaf-e-khudoom with Saih one day before. Some people said Jeddah resident can pay Tawaf-e-Wida later on.
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Alaikum
Brother-n-islam
I m resident of Jeddah KSA. This time I paid Hajj with my family, the last day
of Hajj we came to Jeddah from Mina without Tawaf-e-Wida but we paid
Tawaf-e-khudoom with Saih one day before. Some people said Jeddah resident can
pay Tawaf-e-Wida later on . Kindly advise me.
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Answer:
Tawaf wida farewell
In the name of Allah, We praise Him, seek His help and ask
for His forgiveness. Whoever Allah guides none can misguide, and whoever
He allows to fall astray, none can guide them aright. We bear witness that
there is no one (no idol, no person, no
grave, no prophet, no imam, no dai,
nobody!) worthy of worship but Allah Alone, and we bear witness that
Muhammad (saws) is His slave-servant and the seal of His Messengers.
Fiqh-us-Sunnah Fiqh 5.123a
This is called the ‘Farewell Tawaf’ because
by this a pilgrim bids farewell to the Sacred House. It is also known as Tawaf As-Sadr (Tawaf
Before Departing) because it marks the departing of pilgrims from Makkah. In
this there is no jogging (ramal), and it is the last rite performed by a
nonresident pilgrim in Makkah before leaving for his home. Malik has reported in Al-Muwatta that Umar
said, "The last rite of Hajj is tawaf around the Ka'bah."
As for residents of Makkah, and the
menstruating women (pilgrims), they are not obligated to perform it, nor to pay
any atonement for missing it. Both
Bukhari and Muslim reported from Ibn 'Abbas that he said, "A menstruating
woman (pilgrim) is permitted to depart (without performing the Farewell
Tawaf)." According to another
report, he said: "People were ordered to make the tawaf of the Ka'bah
their last rite; the menstruating women were, however, excused from it."
It is also reported by Muslim and Bukhari
that Safiyah, the wife of the Prophet (saws) had her monthly period during
Hajj. When the Prophet (saws) was
informed about this, he said, "Is she going to hold us here (till she
performs her rites of Hajj)?" He
was told that she had already performed all her Hajj rites except the Farewell
Tawaf. The Prophet (saws) said,
"There is no harm then, (let us go)."
‘Tawaaf al-wida’ or the farewell tawaaf is indeed amongst
the ‘wajib’ or obligatory rites of Hajj, and every believer who performs the
Hajj is obligated to perform it just before he departs from Makkah (except
those who are residents of Makkah or a woman who is experiencing her
menstruation).
Your
Question: I m resident of Jeddah KSA. This time I paid Hajj with my family, the
last day of Hajj we came to Jeddah from Mina without Tawaf-e-Wida but we paid
Tawaf-e-khudoom with Saih one day before. Some people said Jeddah resident can
pay Tawaf-e-Wida later on . Kindly advise me.
‘Tawaaf-e-Kudoom’ is the tawaaf one performs as soon as
one enters the Sacred Mosque for the first time on a particular visit; thus the
tawaaf you performed a day before you left could either have been the
‘tawaaf-e-ifaadah’ or a voluntary tawaaf, and cannot be considered or fulfill
the obligation of the farewell tawaf.
If you were unable to perform the ‘tawaaf-ul-wida’ or
farewell tawaaf just before you left Makkah for Jeddah after your Hajj for any
reason, there is absolutely no harm and no prescribed ‘kaffarah’ or atonement
for missing it, but it is something you must fulfill as soon as it is easy and
convenient for you.
If one is non-resident of Makkah, it is best to perform
the ‘tawaaf-ul-wida’ just before one leaves for one’s home after fulfilling
one’s Hajj rites. But if one, for any reason whatsoever, leaves without
performing the farewell tawaaf, there is no harm if he fulfills this obligation
at any other time which is easy and convenient for him to do so.
Some people said
Jeddah resident can pay Tawaf-e-Wida later on . Kindly advise me
‘Tawaaf-ul-wida’ is ‘waajib’ (obligatory) on every
non-resident of Makkah who performs the Hajj, and it should be performed as the
last rite of the Hajj pilgrimage. The
people who said that residents of Jeddah or surrounding areas who have easy
access to the Haram can do the farewell tawaaf at a later date only meant it as
an option and a way of convenience, perhaps because of the heavy rush in the
Haram.
Thus it is not as if residents of Jeddah or surrounding
areas cannot or should not fulfill the obligatory ‘tawaaf-ul-wida’ as their
last rite immediately after their Hajj pilgrimage; but because of their near
vicinity and easy access to the Haram, they have an option to fulfill their
obligation at any time of their convenience, if they wish to do so.
Whatever written of Truth and benefit is only due to
Allah’s Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only
Source of Strength.
Your brother and well wisher in
Islam,
Burhan