What is the connection between the Holy Quran and Hadith?
Mu'
meneen Brothers and Sisters,
As
Salaam Aleikum wa Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy
and Blessings be upon all of you)
One of our brothers/sisters has asked this question:
What is the connection between the Holy Quran and
Hadith, Allah himself tells that Holy Quran is the proper guidance and if
anybody wants to do any changes in that ,they can't do as it is protected by
Me(Allah),but there is nothing about hadith,if i am not mistaken hadith was
written after250 or 300 years the death of Mohd(SAWs).And i have gone through
some of the hadiths about Aisha(PBUH) wife of Mohd(SAWS) which are written in
such a shamelesss manner and a person having a logical mind will never digest
it.
(There may be some grammatical and
spelling errors in the above statement. The forum does not change anything from
questions, comments and statements received from our readers for circulation in
confidentiality.)
Answer:
What is the connection between the
Holy Quran and Hadith?
In the name of Allah, We praise
Him, seek His help and ask for His forgiveness. Whoever Allah guides none can
misguide, and who-ever He allows to fall astray, none can guide them aright. We
bear witness that there is no one (no idol, no person, no grave, no prophet, no
imam, no dai, nobody!) worthy of worship but Allah Alone, and we bear witness
that Muhammad (saws) is His slave-servant and the seal of His Messengers.
Throughout
time, Allah Subhanah in His Divine Wisdom has sent Books as a guidance for
mankind to follow. The ones mentioned
in the Holy Quran by name are Saheefas, Zuboor, Ingeel (Gospel), Tauraah, and
the Holy Quran. Allah did not send any
of His Books on its own, but the All Wise also sent a Messenger to act
according to all the theories of His Books and show their people in practical
manners how to follow the Guidance of Allah Subhanah. Thus the Holy Quran was revealed and Allah appointed Mohamed ibn
Abdullah (saws) as His Messenger and a Prophet. The Prophet (saws) lived his
whole life exactly according to the principles and commandments of the Holy
Quran, and gave us a practical example of how to follow Allah’s Guidance.
Whatever
the Prophet (saws) said, and whatever he did are known as his Sunnah, which
means The Prophet (saws) way. Hadith is the name given to the record of writing
down the Prophet’s (saws) Sunnah by somebody. It is true that the hadiths were
only recorded in writing, about 120 years after the death of the Prophet
(saws).
What
concerns us first and foremost is the guidance and the teachings in the Holy
Quran. There is absolutely no doubt in the mind of any mu’min that these are
the very words of Allah Subhanah. The Sunnah of the Prophet (saws) is the way
he followed the commandments of the Holy Quran in a practical way and showed
his companions and believers to act accordingly. To follow the way and example
of the Prophet (saws) is a commandment of the Holy Quran
Allah
says in the Holy Quran Chapter 33 Surah Al Ahzaab verse 21: There is indeed the
best example or model for you (to follow) in the Messenger of Allah, for every
such person who looks forward to Allah and the Last Day, and remembers Allah
much.
For
example: The Quran says ‘establish Prayer’, but does not give other details of
the number of rakah, etc. This the Prophet (saws) showed us practically by
praying five times a day for a number of years in front of thousands of
believers. He prayed two rakahs for fajr, three for ‘magrib’, and four for
‘zuhr’, ‘asr’ and ‘isha’. This is how the Prophet (saws) established the Prayer
commandment of the Holy Quran practically. And that is known as His
Sunnah. Another example is that the
Prophet (saws) kept a beard, and instructed the believers to grow a beard. Thus
keeping a beard is regarded as Prophet Mohamed (saws) Sunnah. In other words, Sunnah is the way of the
Prophet Mohamed (saws).
The
Sunnah is something that the believers followed immediately after the Prophet
(saws) did or said something himself.
They did not wait for a 120 years for the hadith to be recorded and then
started doing it, but rather as soon the Prophet (saws) did it, they started
following it as his way or Sunnah. The Sunnah of the Prophet (saws) was
followed by the believers from the first day of the Prophet’s mission.
The
Hadith is only a record of the acts or words of the Prophet (saws), written
down by some muslims 120 years after the Prophet’s (saws) death, for reference to future generations. The reason
we pray the five prayers or the 3 rakahs of magrib prayers today, is not
because they are recorded in the hadiths of Qadi Noaman or Bukhari or Muslim,
but because hundreds of thousands of the believers saw the way or Sunnah of the
Prophet (saws) and followed it. And this Sunnah or way of the Prophet (saws)
was being followed by all the believers, who narrated to their next generation
and they to the next. The Sunnah was followed when the Prophet (saws) was
alive, and will be followed, Insha Allah, until the end of time.
The
original laws and commandments are all in the Holy Quran for the guidance of mankind.
The Sunnah or way of the Prophet (saws) is exactly according to the teachings
of the Holy Quran. And the Hadiths are
just a record of these ways written by man some 120 years after the death of
the Prophet (saws) as reference for future generations.
Because
the hadiths were recorded by man, they are prone to error. Not every hadith
recorded is genuine. In fact a lot of
them are fabrications and may have been recorded by people with political or
material bias. Some might say the Prophet (saws) said or did this act, which,
he (saws) might never have done or said! But a lot of the hadiths are genuine,
and the Prophet (saws) did say and do these things, and these are the ones we
have to follow. It is said that
Bukhari collected in excess of 300,000 hadiths, but only 7500 were considered
authentic by him and recorded in his volumes of Sahih Bukhari. So, how can we gauge which hadiths are
genuine and which ones are fabrications?
There
are a few rules, if followed, one can easily realize if the hadith is genuine
or not. If any hadith is directly against any commandment or statement of the
Holy Quran, it will be immediately rejected. Simply because, it is
inconceivable that the Prophet (saws) did or said anything against the Holy
Quran. His whole life was a practical
example of following the Quran, and Allah Himself certifies in the Holy Quran
that the Prophet (saws) is a good example to follow for anyone who believes in
Allah and the Last Day. If any hadith is directly against any established
Sunnah of the Prophet (saws), it will be rejected. For example, if one hadith says the Prophet (saws) prayed four
rakahs for ‘magrib’ prayers, it will not be accepted. If any hadith goes
against the foundation of Islam, it will not be accepted. For example, if one hadith says that the
Prophet (saws) went to an idol or grave and invoked it, it is against the basic
foundation of Tauheed or worship and invocation of one-God, and will thus be
rejected. It would just be inconceivable for the Prophet (saws) to do such an
act! If any hadith is against basic commonsense, it will not be accepted. For
example if one hadith says that a man talked to a tree and the tree started
walking! This sort of things are
absolutely against basic common sense, and will be rejected.
A lot
of unscrupulous people wrote a lot of slander and false statements and said the
Prophet (saws) said or did this. These people might have had any number of
agendas, be it political, material, or otherwise. If one wrote that the Prophet
(saws) said this or that, it does not mean by any means that the Prophet (saws)
actually said or did those things. Thus what you might have read about Aisha
(wife of the Prophet (saws)) in some recording, might have been absolutely
false and dedicated to the Prophet (saws), even though he might never have said
or done the act. If the saying or act
goes against any of the four principles or laws laid above, chances are that
the hadith is a fabrication and should be rejected. It would be inconceivable for the wife of our beloved Prophet
(saws) to be shameless! By saying
that, the person who wrote it and the person who believes it, has not only
reviled the wife of our Prophet (saws), but the Prophet (saws) himself! Is it possible for a Prophet (saws) who was
sent by Allah to guide all of mankind till the end of time, could not even
guide his wives and/or his closest companions?? What kind of leadership could we expect from our Prophet (saws),
some of whose wives and closest companions were all hypocrites?? May Allah
curse and take full retribution from the people who recorded or fabricated
slander in the name of hadiths and mis-guided people to their own agendas. May
Allah also curse and take full retribution from the people who look for these
hadiths in pursuit to slander some of the wives and closest companions of the
Prophet (saws).
Thus in
conclusion, the genuine hadiths are a record of the Sunnah of the Prophet
(saws), and the false hadiths are the work of unscrupulous people in pursuit of
their own agendas.
May
Allah guide us to understand the wisdom and teachings of the Holy Quran, so
that we can determine and follow the genuine hadiths, and reject the slander of
the fabricated ones. May Allah guide you and us to follow the Sunnah of our
beloved Prophet Mohamed (saws), which was exactly in conformity with each and
every verse revealed by Allah Himself in the Holy Quran.
May
Allah guide you and us all to the Siraat al-Mustaqeem
Whatever
written of Truth and benefit is only due to Allah’s Assistance and Guidance,
and whatever of error is of me. Allah
Alone Knows Best and He is the Only Source of Strength.
Your
brother and well wisher in Islam,
Burhan