Shops around mosques on rent.
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh.
(May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
Asalamu
alaikum,
May Allah bless you for your efforts and hard work maintaining this website.
My questions are as follows:
(1) Can shops constructed around the mosque boundary be given on rent to Video
or CD or DVD shops who rent films. Can this rent money be utilised to pay
salaries of the Iman, Maintenenace work in the mosque, etc.
(2) Can the above shops be rented out to Non-Muslims.
(3) If a bank claims that it is an Islamic Bank in
I
appreciate your answers to the above question and thank you.
(There may be some grammatical and spelling
errors in the above statement. The forum does not change anything from
questions, comments and statements received from our readers for circulation in
confidentiality.)
Answer:
Shops around mosques
on rent
In the name of Allah, We praise Him, seek His
help and ask for His forgiveness. Whoever Allah guides none can misguide,
and whoever He allows to fall astray, none can guide them aright. We bear
witness that there is none worthy of worship but Allah Alone, and we bear
witness that Muhammad (saws) is His slave-servant and the seal of His
Messengers.
Your
Question: ….Can shops constructed around the mosque boundary be given on rent
to Video or CD or DVD shops who rent films. Can this rent money be utilised to
pay salaries of the Iman, Maintenenace work in the mosque, etc.
In principle there is absolutely no harm in constructing
shops around the boundaries of a ‘masjid’ and earning rent from those shops to
pay for the upkeep of the ‘masjid’ (paying the salaries of the ‘Imam’ or
support staff, maintenance of the masjid, etc.)
It is incumbent and obligatory upon the believers who
sincerely fear Allah and the Last Day to earn their livelihood only from lawful
sources. The absolute majority of
conventional movies and music are abundant in elements of ‘fahisha’
(indecency), something which is categorically forbidden and prohibited in
Islam. It would not be lawful for the
believers to earn their own livelihood from elements which contain or promote
the evil of ‘fahisha’, leave alone complement the earnings of a Sacred House of
Allah through it!
Allah Says in the Holy Quran Chapter 7 Surah
Aaraaf verse 33:
33 Say: The things that my Lord hath indeed forbidden are: ‘fahisha’
(shameful or indecent deeds) whether open or secret; sins and
trespasses against truth or reason; assigning of partners to Allah for which he
hath given no authority; and saying things about Allah of which ye have no
knowledge.
Allah Says in the Holy Quran Chapter 6 Surah
Anaam verse 151:
151 Say: "Come I will rehearse what Allah hath (really) prohibited
you from": join not anything as equal with Him; be good to your parents:
kill not your children on a plea of want;
We provide sustenance for you and for them; come not (even) nigh to ‘fahisha’
(shameful or indecent deeds) whether open or secret; take not life
which Allah hath made sacred except by way of justice and law: thus doth He
command you that ye may learn wisdom.
There is absolutely no harm in constructing shops around
the ‘masjid’ or in renting those shops to pay for the upkeep of the ‘masjid’;
but the administrators of the ‘masjid’ should fear Allah and rent those shops
only to those traders who deal in lawful businesses.
Your
Question: Can the above shops be rented out to Non-Muslims.
There is absolutely no harm if the administrators of the
‘masjid’ chose to rent those shops to disbelievers, as long as the disbelievers
do not practice unlawful trade or businesses in those premises.
Your
Question: If a bank claims that it is an Islamic Bank in
If one lives in an ‘Islamic’ or ‘Muslim’ majority nation,
and the bank or the financial institution has obtained a license from the
authorities of the nation to deal in Shariah-based Islamic finance…..then the
believers dealing with that institution should assume that their earnings from
that Islamic Bank are Shariah compliant and thus lawful for them.
Unless one has a genuine reason to believe otherwise, a
believer who is presented some food by another believer does not need to investigate
or verify himself regarding the lawful nature of the food presented by his
believing brother…..similarly, unless one has a genuine reason to believe that
the bank or financial institution which claims to be Shariah-compliant and
‘Islamic’ is indulging in unlawful practices, there is no obligation or need to
verify their claim.
If a believer intentionally presents unlawful food to
another believer and declares or claims that the food is lawful, the burden of
the sin lies on the one who intentionally lied unto his believing
brother….similarly if a bank claims to be ‘Shariah-compliant’ or ‘Islamic’ and
indulges in transactions which are prohibited by Shariah, it is the owners/administrators
of the bank who shall alone bear the burden of their lie and their sin in the
Presence of the Lord.
Whatever written of Truth and benefit is only
due to Allah’s Assistance and Guidance, and whatever of error is of me
alone. Allah Alone Knows Best and He is
the Only Source of Strength.
Your brother and
well wisher in Islam,
Burhan
Wister