I would like to know the way of treatment for jadoo or any other disease through Aalim Hazarat and their knowledge.
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked this question:
I would like to know the way of treatment for jadoo or any other disease through Aalim Hazarat and their knowledge. What I have experienced is totally invisible and un-understandable. If i am facing some problem regarding jadoo Aalim Sb. will give me the Taweez and after using that i feel somebody who is unseen with me protecting me. At times i feel my brain's direction have been changed due to taweez or my heart's feelings have changed. or something is put into me to protect me. I just want to ask the method of treatment.
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Cure for magic
In the name of Allah, We praise Him, seek His help and ask for His forgiveness. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. We bear witness that there is none worthy of worship but Allah Alone, and we bear witness that Muhammad (saws) is His slave-servant and the seal of His Messengers.
It is reported from Ibn Mas'ud that once, when he entered his home, he noticed his wife wearing a knotted object round her neck. He took it away and broke it. Then he remarked: 'The family of Abdullah has become so arrogant that they now associate with Allah those for whom He has sent down no authority.' I have heard the Messenger of Allah (saws) saying: 'Verily, incantations, amulets, and love charms are acts of shirk (associating gods with Allah).' The people said: 'O Abu Abdullah! We are familiar with incantations and amulets, but what is a love charm (altawlah)'?' He replied: 'It is a sort of magical formula by which women sought to gain their husbands' love'." (Related by Al-Hakim and Ibn Hibban).
Imran ibn Hasin reports that the Messenger of Allah (saws) saw a man wearing a bracelet of copper on his arm. The Prophet (saws) exclaimed to him: 'Woe be to you!' What is this? ' The man replied: 'I am suffering from weakness (al-wahinah).' (Al-wahinah is a disease that causes pain in the shoulders and hands. The man was wearing a copper bracelet believing it would relieve his pain and suffering). The Prophet (saws) prohibited him from wearing it because he regarded it as an amulet. The Prophet (saws) said: 'It will give you nothing but pain. Throw it away. Had you died while wearing it, you would never have achieved salvation! (ie. you would have died in the state of the unforgivable sin of shirk'" (Narrated by Ahmad)
Isa ibn Hamza said: I went to see Abdullah ibn Hakim and his face was red due to high fever. I said to him: 'Why don't you use an amulet?' He said: 'We seek refuge with Allah from it. The Messenger of Allah (saws) said: "Whoever wears anything as an amulet will be entrusted to it". (Narrated by Abu Daw'ud)
The Messenger of Allah (saws) strictly forbade the believers to wear any sort of taaweedh or amulet on any part of their body. Anyone who does wear a taaweedh or an amulet, starts seeking his trust and help from this taaweedh, rather than putting his full life and trust in the Lord of the Worlds!
Uqbah ibn 'Amir narrates that the Messenger of Allah (saws) said: "If anyone wears an amulet (taaweedh), may Allah not help him in fulfilling his wish. If anyone wears a sea-shell around his neck, may Allah give him no peace."
Narrated by Ahmad and Al-Hakim.
An amulet (tamimah, taaweedkh, etc.) is a string of shells or beads that the Arabs used to put around their children's necks, believing that it would protect them from the evil eye. Islam absolutely abolished this and all other superstitious practices. The Messenger of Allah (saws) called it a manifest form of shirk and invoked the curse of Allah upon those who wore a taaweedh seeking its protection.
Guidance is to worship, invoke, believe and keep ones full and unconditional trust in none but Allah Subhanah, the Lord of the Heavens and the earth and all that exists in between!
If a believer, who sincerely believes in Allah and the Last Day, seeks any protection for anything in life, all he has to do is seek refuge in Allah and supplicate Him for all His needs. For Allah Alone is the Owner of All Strength and Power; and no harm or no trouble can come to anyone without the permission of Allah Subhanah. Therefore, a believer must put his full and unconditional Trust in none but Allah Subhanah Alone.
Allah says in the Holy Quran Chapter 3 Surah Ale Imraan verse 160:
If Allah helps you none can overcome you: if He forsakes you who is there after that that can help you? In Allah then let believers put their trust.
Allah says in the Holy Quran Chapter 33 Surah Ahzaab verse 3:
And put your trust in Allah Alone; and enough is Allah as a Disposer of affairs.
Allah says in the Holy Quran Chapter 9 Surah Taubah verse 51:
Say: "Nothing will happen to us except what Allah has decreed for us: He is our Protector"; and on Allah let the believers put their trust.
Allah Says in His Holy Quran Chapter 35 Surah Fatir verse 2:
2 What Allah out of His Mercy doth bestow on mankind there is none can withhold: what He doth withhold there is none can grant apart from Him: and He is the Exalted in Power Full of Wisdom.
Allah Says in the Holy Quran Chapter 6 Surah Anaam verse 17:
17 "If Allah touch thee with affliction none can remove it but He; if He touch thee with happiness He hath power over all things.
Allah is our witness brother, if all the Jinns and all the magicians of the world were to get together and plot and plan to bring about any harm upon anyone, they would not even be able to damage even one hair on the body of that individual without the precise Will and Permission of Allah Subhanah, the Lord of the Worlds! Thus one should neither fear the Jinns, nor the magicians, but rather one should fear Allah their Lord, and keep their full trust and belief in Him and Him Alone.
Al-Tirmidhi Hadith 4563 Narrated by Abu Sa'id al-Khudri
Allah's Messenger (saws used to seek refuge in Allah from jinn and the evil eye in men till the Mu'awwidhatan (Surah 113 Al-Falaq and Surah 114 An-Naas) were revealed, after which he (saws) made use of them and abandoned everything else.
If ever one fears any evil from any quarter, the guidance of the Messenger of Allah (saws) dictates that one recite the Muawwidhaat (Surahs 113 Al-Falaq and 114 An-Naas), seeking refuge and putting their complete trust and faith in the Power and Strength and Protection of Allah Subhanah Alone; it is expected that their Lord Most High will protect them from any and all evil and no evil or harm will be able to approach them from any quarter.
If one fears any evil from any quarter of the unseen and does anything else, like using a taaweedh, or an amulet, or a charm, or sprinkle water, or do absolutely anything else other than seeking refuge in their Lord and reciting the Muawwidhaat (Surahs 113 Al-Falaq and 114 An-Naas)..then it would be deemed that they have put their trust in a thing other than Allah Subhanah, and all such forms and rites would constitute the evil manifestation of shirk in the Sight of Allah Subhanah.
If one trusts, obeys, and follows the guidance and commands of Allah and His Messenger (saws), one can be assured of never ever being misled; but if one believes, obeys and follows any other guidance, other than that of Allah and His Messenger (saws), one can be assured of being led astray.
Whatever written of Truth and benefit is only due to Allahs Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only Source of Strength.
Your brother and well wisher in Islam,