The hadeeth: “The believer is between five hardships…”

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One of our brothers/sisters has asked this question:
I would like to know whether this hadeeth (prophetic narration) is saheeh (authentic) or not.
“The believer is between five hardships: a believer who envies him, a hypocrite who envies him (hasad), a kafir (non-Muslim) who fights him, a soul which contends with him and a devil who leads him astray.”
If this is a hadeeth, who narrated it?
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Answer:
Praise be to Allah

This hadeeth was narrated via two isnads (chains of narration). 

1 – It was narrated by al-Daylami in al-Firdaws, as stated by al-Manawi in Fayd al-Qadeer, 5/292, no. 7352, from the hadeeth of Abu Hurayrah (may Allah be pleased with him): “The believer has four enemies: a believer who envies him (hasad), a hypocrite who hates him, a devil who leads him astray and a kafir who fights him.” 

Al-Manawi said, after quoting the hadeeth: its isnad includes Sakhr al-Hajibi of whom Al-Dhahabi said in al-Dua’afa’, he is accused of fabricating; Khalid al-Waasiti who is majhool (unknown); and Husayn ibn ‘Abd al-Rahman of whom al-Dhahabi said he forgot and grew old, and Al-Nasai said he changed. End quote. 

Al-Shaykh al-Albani said in Da’eef al-Jami’ (4749): It is da’eef jiddan (very weak). 

2 – It was narrated by Abu Bakr ibn Lal in Makarim al-Akhlaaq, as stated by al-Iraqi in al-Mughni ‘an Haml al-Asfar, 3/63, from the hadeeth of Anas (may Allah be pleased with him): “The Muslim is between five hardships: a believer who envies him (hasad), a hypocrite who hates him, a kafir who fights him, a devil who leads him astray and a soul that contends with him.” 

Al-Iraqi said:  

It was narrated by Abu Bakr ibn Lal in Makarim al-Akhlaaq from the hadeeth of Anas  (may Allah be pleased with him) with a da’eef (weak) isnad. End quote. 

So the hadeeth is not proven.

And Allah knows best.

Whatever written of Truth and benefit is only due to Allah's Assistance and Guidance, and whatever of error is of me. Allah Alone Knows Best and He is the Only Source of Strength.

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