Give zakah individually or collectively.
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh.
(May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
As
salam mu allai kum,
I have a question. Should Zakah be given collectively or should it be given
individually. By collectively I mean by telling that, all the people should
give the Zakah to one organisation and from there the money should be
distributed based on the need and requirement.
Please answer my question ASAP. Please answer the question in the light of
authentic Hadith.
(There may be some grammatical and spelling
errors in the above statement. The forum does not change anything from
questions, comments and statements received from our readers for circulation in
confidentiality.)
Answer:
Give zakah
individually or collectively
In the name of Allah, We praise Him, seek His
help and ask for His forgiveness. Whoever Allah guides none can misguide,
and whoever He allows to fall astray, none can guide them aright. We bear
witness that there is none worthy of worship but Allah Alone, and we bear
witness that Muhammad (saws) is His slave-servant and the seal of His
Messengers.
In the times of the Prophet (saws) and the era of the
Rightly Guided Khalifahs, there was a ‘Central Treasury’ or ‘Bait-ul-maal’
established by the Islamic Government; and the ‘zakah’ collectors appointed by
the central government, would collect the ‘zakah’ from the believers and
deposit the ‘zakah’ in the Central Treasury or ‘Bait-ul-Maal’. The Islamic Government would then distribute
this ‘zakah’ funds collected to the poor and needy believers of the society.
Unfortunately we live in an age today where an Islamic
Khilafah is not established, and only a few Muslim nations like Saudi Arabia
and Pakistan, etc. have some sort of an ad-hoc system of collecting and
distributing ‘zakah’ on a central basis.
Thus although ideally it would be best and closest to the
Sunnah for the ‘zakah’ to be collected and distributed centrally by the Islamic
State; in the absence of an Islamic State, the only available option left for
the believers is to fulfill this obligatory duty unto their Lord and pay their
‘zakah’ dues on an individual basis.
If one lives in an area or nation where some pious and
trustworthy brothers have developed an organization which collects and
distributes ‘zakah’ voluntarily, there is absolutely no harm if one gives their
‘zakah’ dues to them and they distribute it to the deserving believers of the
society.
What is of absolute paramount importance is that each
believer who is eligible to pay ‘zakah’ fulfills this obligatory duty unto
their Lord, regardless of whether it is done centrally or individually.
Whatever written of Truth and benefit is only
due to Allah’s Assistance and Guidance, and whatever of error is of me
alone. Allah Alone Knows Best and He is
the Only Source of Strength.
Your brother and
well wisher in Islam,
Burhan