Giving zakah to relatives.
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh.
(May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
As
Salaam Alaikum,
I have posted a couple of times before and not got replies. Trying one more
time.
I have an uncle who is not doing very well in business,but has a house and a
car. He needs money but wont accept zakaah as he will be highly embarassed by
it. Can i give him zakaah funds and not tell him?
I have an aunt who is divorced but has a house of a very high value which she
could sell and move into a smaller house and live off the income off the
balance amount? Can i give her zakaah funds?
We would like to really help them as we would have extra money from zakaah
funds which needs to be disbursed and who better than people in the family?
Jazaak Allah !!
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Answer:
Giving zakah to
relatives
In the name of Allah, We praise Him, seek His
help and ask for His forgiveness. Whoever Allah guides none can misguide,
and whoever He allows to fall astray, none can guide them aright. We bear
witness that there is none worthy of worship but Allah Alone, and we bear
witness that Muhammad (saws) is His slave-servant and the seal of His
Messengers.
Allah Says in the Holy Quran Chapter 9 Surah
Taubah verse 60:
60 Alms are for the poor, and the needy, and those employed to
administer the (funds), for those whose hearts have been (recently) reconciled
(to the Truth), for those in bondage and in debt, in the Cause of Allah, and
for the wayfarer: (thus is it) ordained by Allah and Allah is
full of Knowledge and Wisdom.
Allah Subhanah has prescribed that ‘zakah’ should be paid
to any of the above eight listed categories:
- To
the poor
- To
the needy
- To
those who are employed to administer the zakah funds
- To
those whose hearts have recently been reconciled to the Truth of Islam
(new-muslims)
- For
those in bondage
- For
those in debt
- In
the Cause of Allah
- To
the way-farer or traveler
It is not permissible in Shariah for one to give or spend
from ‘zakah’ dues on those who are directly under one’s responsibility (ie.
parents, wife, children, etc.).
Brothers, sisters, uncles, aunts, near or far relatives,
etc. do not fall under the category of those who are under one’s wards or
responsibility….thus if one finds one amongst one’s own kith and kith poor or
needy, because of their bond of kinship, these relatives have the biggest right
that ‘zakah’ dues are spent on them.
The Messenger of Allah (saws) said:
"Charity for the poor is rewarded as one good deed; but in the case of a relative
it is considered as two: [one reward for helping] blood ties, and [the other
reward for] the charity [itself]."
Related by Ahmad, an-Nasa'i, and at-Tirmidhi.
If one finds that one amongst their own blood relatives or
kith or kin are poor and/or need funds, there is absolutely no harm in spending
on them from one’s ‘zakah’ dues in Shariah.
Your
Question: …..Can i give him zakaah funds and not tell him?
The one who gives the ‘zakah’ is indeed required to make
an intention in their hearts before they disburse their ‘zakah’ dues; but there
is absolutely no requirement or obligation in Shariah upon the one who gives
the ‘zakah’ to inform the receiver that the funds he/she is about to give them
is from ‘zakah’.
If you intend to spend from your ‘zakah’ dues on your
needy uncle, and you know that he would be embarrassed to accept your help if
you told him that the funds are from your ‘zakah’ dues…..you are at absolute
liberty to give him the funds from your ‘zakah’ dues without telling him the
source of the funds.
Whatever written of Truth and benefit is only
due to Allah’s Assistance and Guidance, and whatever of error is of me
alone. Allah Alone Knows Best and He is
the Only Source of Strength.
Your brother and
well wisher in Islam,
Burhan