2. After the dua when saying AAMEEN, why people wipe their face with their palms. is it compulsory?
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh.
(May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
dear
brother
salam
pls.
help, guide, explain in detail and your opinion for the below mentioned
questions:
1.
when ladies go to mosque, when iman read sura fateha,after fnishing the surah
all men say loudly AAMEEN, can a lady also say loudly enough to hear the next
lady standing with her?
2.
After the duaá when saying AAMEEN, why people wipe their face with their palms.
is it compulsory?
3. if
a lady has planned to go for hajj /Umrah with her husband and nephew,
(everything ready ) and her husband dies 2 days before leaving, what should a
wife do? she should go with her mehram (nephew )or she should wait for her
iddat period to go the following year for hajj?
(There may be some grammatical and spelling
errors in the above statement. The forum does not change anything from
questions, comments and statements received from our readers for circulation in
confidentiality.)
Answer:
Wipe face after dua
In the name of Allah, We praise Him, seek His help and ask
for His forgiveness. Whoever Allah guides none can misguide, and whoever
He allows to fall astray, none can guide them aright. We bear witness that
there is none worthy of worship but Allah Alone, and we bear witness that
Muhammad (saws) is His slave-servant and the seal of His Messengers.
Q-1: when ladies go
to mosque, when iman read sura fateha,after fnishing the surah all men say
loudly AAMEEN, can a lady also say loudly enough to hear the next lady standing
with her?
It is the preferred Sunnah of the Messenger of Allah
(saws) to declare ‘Ameen’ at the end of the recitation of Surah Al-Fatihah in
prayer; aloud in the rakahs when the recitation is recited aloud and silently
in the rakahs when the recitation is recited silently.
There is absolutely no harm if a sister praying in
congregation declares the ‘ameen’ loud enough that the sisters standing next to
her may hear it; but it would be best and closest to guidance that she does not
declare it loud enough for the men to hear her.
Q-2: After the duaá
when saying AAMEEN, why people wipe their face with their palms. is it
compulsory?
Sahih Al-Bukhari Hadith 7.644 Narrated by Aisha
Whenever Allah's Messenger (saws) went to
bed, he (saws) used to recite Surah-Al-Ikhlas, Surah-Al-Falaq and Surah-An-Naas
and then blow on his palms, and pass them over his face and those parts of his
body that his hands could reach. And when he (saws) fell ill, he (saws) used to
order me to do like that for him.
Sahih Al-Bukhari Hadith 7.631 Narrated by Aisha
During the Prophet's (saws) fatal illness, he
(saws) used to recite the Mu'auwidhat (Surat An-Nas and Surat Al-Falaq) and then
blow his breath over his body. When his illness was aggravated, I used to
recite those two Surahs and blow my breath over him and make him rub his body
with his own hands." (Ma'mar asked Az-Zuhri: ‘How did the Prophet use to
blow?’ Az-Zuhri said: ‘He (saws) used to blow on his hands and then passed them
over his face.’)
There is evidence in the Sunnah that the Messenger of
Allah (saws), after the recitation of Muauwidaat when retiring for the night
would blow into his palms and rub his hands over his face and his body. Since the last two Surahs of the Quran are
basically supplications, the scholars are of the opinion that if one makes a
supplication and wishes to blow over his hands and rubs their hands over their
face and bodies, there is absolutely no harm.
Q-3: if a lady has
planned to go for hajj /Umrah with her husband and nephew, (everything ready )
and her husband dies 2 days before leaving, what should a wife do? she should
go with her mehram (nephew )or she should wait for her iddat period to go the
following year for hajj?
If the believing sister has not adorned the ‘ehraam’ for
pilgrimage, nor has started the journey and her husband happens to die….it
would be best if she would cancel her travel plans for pilgrimage and honor her
duty of ‘iddah’.
But if the husband were to die after the sister has
already started the journey and/or adorned the ‘ehraam’ for pilgrimage, there
is no harm if she finishes her pilgrimage if she wishes to do so.
Whatever written of Truth and benefit is only due to
Allah’s Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only
Source of Strength.
Your brother and
well wisher in Islam,
Burhan