How many Rakats are there for ladies for Tarabi namaz during Ramadan
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa
Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
Salaam
Alaikum Rahamtullahi wa barakatuhu
Brother
My
question is how many Rakats are there for ladies for Tarabi namaz during
Ramadan some say it is 10 others say it is 20 Pl. let me know in the light of
hadis
Khudahafiz
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Answer:
Tarawih ten or twenty rakahs
In the name of Allah, We praise Him, seek His help and ask
for His forgiveness. Whoever Allah guides none can misguide, and whoever
He allows to fall astray, none can guide them aright. We bear witness that
there is none worthy of worship but Allah Alone, and we bear witness that
Muhammad (saws) is His slave-servant and the seal of His Messengers.
Firstly, there is absolutely no difference between the men
and the women regarding the performance of the optional and voluntary Sunnah
prayers of Taraweeh in Ramadan.
Secondly, the ‘Tarawih’ prayers of Ramadan are not
obligatory, but they are considered Sunnah or optional prayers; thus if one
offers them, one will earn a huge reward for their worship, and if for any
reason one does not pray them, there is no sin.
Abu Hurairah reports that the Prophet (saws)
would encourage people to perform the special night prayers during Ramadan
(tarawih) without commanding them as obligatory and he (saws) said:
"Whoever prays during the nights of Ramadan [tarawih] with a firm belief
and hoping for reward, all of his previous sins would be forgiven."
Your Question: ….some
say it is 10 others say it is 20 Pl. let me know in the light of hadis
There are two opinions amongst the scholars in Islam
regarding the exact ‘rakahs’ to be prayed in the ‘tarawih’ prayers in Ramadan.
Some scholars are of the opinion that it is eight rakahs+three ‘witr’ (thus
11-rakahs), while others are of the opinion that it is twenty rakahs+three witr
(or total 23 rakahs).
The scholars who opine that the Tarawih salaah should be
eight rakahs + three witr, use these
narrations as their ‘daleel’ or evidence:
Aishah reported that the Prophet (saws) would
not pray more than eleven rak'at during Ramadan, or otherwise.
It is reported on the authority of Jabir
(r.a.) that the Prophet (saws) prayed
eight rak'at and the witr prayer with the companions (and this was during
Ramadan).
Abu Ya'la and at-Tabarani record, from Jabir that Ubayy ibn Ka'b (r.a.) came to
the Prophet (saws) and said: "O Messenger of Allah, I have done something
last night," (i.e., during Ramadan).
The Prophet said: 'And what was that, O Ubayy?' He said: The women in my house said, 'We
don't recite Qur'an [well or much] so can we pray behind you?' I prayed eight rak'at and the witr prayer
with them.
The Messenger of Allah (saws) was pleased
with that and did not say anything."
The majority of the scholars prefer to follow the
established way of the Rightly Guided Khalifas, who re-established the formal
prayers of Taraweeh after the death of the Prophet (saws). And it is reported that all the believers
during that time prayed twenty rakahs in the Taraweeh prayers led by a single
‘imaam’.
Fiqh-us-Sunnah Fiqh 2.27a
It is also true that during the time of
Hadrat Umar (r.a.), Hadrat Uthman (r.a.), and Hadrat Ali (r.a.) the believers
prayed twenty rak'at in their ‘tarawih’ prayers in Ramadan, and this is the
opinion of the majority of the jurists of the Hanafi and Hanbali schools as
well as that of Abu Dawud.
At-Tirmidhi says: "Most of the people of
knowledge follow what has been related from 'Umar and 'Ali and other companions
of the Prophet, [i.e., that they prayed] twenty rak'at. And this is the opinion of eminent scholars
of the stature of Imam al-Thauri, Ibn al-Mubarak, and ash-Shaf'i. And so I found the people of Makkah praying
twenty rak'at."
From the above narrations, most of the scholars have
opined that the Taraweeh prayers are of twenty rakahs; because it would be inconceivable for the
Rightly Guided Khalifas to do something against the Sunnah of the Messenger of
Allah (saws).
Sunan of Abu-Dawood Hadith 4590 Narrated by Irbad ibn Sariyah
One day the Apostle of Allah (saws) led us in
prayer, then faced us and gave us a lengthy exhortation at which the eyes shed
tears and the hearts were afraid. A man
said: ‘O Messenger of Allah (saws)! It seems as if it were a farewell
exhortation, so what injunction do you give us?’ He (saws) then said: ‘I enjoin you to fear
Allah, and to hear and obey, even if it
be an Abyssinian slave (is appointed as your leader) , for those of you who
live after me will see great disagreement.
You must then follow my Sunnah and that of the Rightly-Guided
Khalifas (Hadrat Abu Bakr,
Hadrat Umar, Hadrat Uthman, and Hadrat Ali) . Hold to it and stick fast
to it. Avoid novelties, for every novelty is an innovation, and every
innovation is an error.’
Thus, in light of the above narrations, there is no harm
if one prays either eight rakahs or twenty rakahs in their Taraweeh prayers, because
both ways, one would be in obedience of the Messenger of Allah (saws). The best thing for a believer to do would be
to follow the number of rakahs as prayed by the ‘imam’ in their local mosques.
Whatever written of Truth and benefit is only due to
Allah’s Assistance and Guidance, and whatever of error is of me. Allah Alone Knows Best and He is the Only
Source of Strength.
Your brother and
well wisher in Islam,
Burhan