Can one read quran in part-aayahs?
Mu' meneen
Brothers and Sisters,
As Salaam Aleikum wa
Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be
upon all of you)
One of our
brothers/sisters has asked this question:
respected mr.Burhan AOA I came to know from a friend that it is prohibited in Islam to recite Quranic aayah in broken form if so what about the various duas and daroods in which various aayahs taken from THE HOLY QURAN and are combined to make them up is it right or wrong
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Answer:
Can one read quran
in part-aayahs?
In the name of Allah, We praise
Him, seek His help and ask for His forgiveness.
Whoever Allah guides none can misguide, and whoever He allows to fall astray,
none can guide them aright. We bear witness that there is no one (no idol, no person,
no grave, no prophet, no
imam, no dai, nobody!) worthy of worship but Allah Alone,
and we bear witness that Muhammad(saws) is His slave-servant and the seal of
His Messengers.
If one recites a phrase or part-aayahs of the Quran, and the full
meaning of the text is understood in the phrases, there is absolutely no harm. There are many duas
and supplications of the former Prophets in the Quran, or many invocations
of the believers, which form only part
of the aayah;
there is absolutely no harm in reciting these supplications, although they are only part of the complete aayah.
For example:
Allah says in the Holy
Quran Chapter 21 Surah Anbiyaa verse 87: And remember Zun-nun
(Prophet Yunus) when he departed in wrath: he
imagined that We had no power over him! But he cried through the depths of darkness "There
is no god but Thou: Glory to Thee: I was indeed wrong!"
Thus, if a believer only recites the
supplication which Prophet Yunus (a.s.)
made in his time of affliction, "There is no god but Thou: Glory to Thee: I
was indeed wrong!", although it is only a part of the above aayah, there is
absolutely no harm.
Allah says in the Holy Quran
Chapter 21 Surah Anbiyaa
verse 83: And (remember) Ayyub when he cried to his
Lord, "Truly
distress has seized me but Thou art the Most Merciful of those that are
merciful."
Similarly, if one only recites the supplication of
Prophet Ayyub (a.s.), "Truly distress has
seized me but Thou art the Most Merciful of those that are
merciful."; although it forms only part of the
full aayah,
there is absolutely no harm.
But to pick one word or phrase here, or remove one word or phrase there, and intentionally try to give or prove a
completely different meaning to the aayah of the Quran, would indeed
be a grave error and sin!
For example: Allah says in the Holy Quran
Chapter 4 Surah Nisaa verse
43: O ye who believe! Approach not
prayers while you are drunk (or intoxicated), until ye can understand all that ye
say nor in a state of ceremonial impurity (except when travelling
on the road), until after washing your
whole body. If ye are ill or on a
journey or one of you cometh from offices of nature, or ye have been in contact with women and ye
find no water, then take for yourselves
clean sand or earth and rub therewith your faces and hands. For Allah doth blot out sins, and forgive again
and again.
If someone intentionally removes
the word ‘not’ in the phrase Approach not prayers while you are
drunk (or intoxicated), to intentionally read ‘Approach
prayers while you are drunk’, would
indeed be wrong, evil, blasphemous, and a grave sin in the sight of Allah Subhanah!
Whatever written of Truth and
benefit is only due to Allah’s Assistance and Guidance, and whatever of error
is of me. Allah Alone Knows Best and He
is the Only Source of Strength.
Your Brother in Islam,
Burhan