Pray before time.
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh.
(May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
Assalamo aleikom wr wb. Can you pray earlier than the
salat time? For example fajr. Lets say you have to pray er 5 am but you choose
to pray at 00:15, because I have some problems which makes it very very hard
but it is going to be solved inshaAllah!
(There may be some grammatical and spelling
errors in the above statement. The forum does not change anything from
questions, comments and statements received from our readers for circulation in
confidentiality.)
Answer:
Pray before time
In the name of Allah,
We praise Him, seek His help and ask for His forgiveness. Whoever Allah
guides none can misguide, and whoever He allows to fall astray, none can guide
them aright. We bear witness that there is none worthy of worship but Allah
Alone, and we bear witness that Muhammad (saws) is His slave-servant and the
seal of His Messengers.
Allah says in the Holy Quran Chapter 4 Surah
Nisaa verse 103:
Indeed the Salaat is a prescribed duty
that should be performed by the believers at (their) appointed times.
Jarir ibn Abdullah narrated that the Angel
Jibrael (a.s.) came to the Messenger of Allah (saws) and said to him,
"Stand and pray," and they prayed the noon (dhuhr) prayer when the
sun had just passed its meridian. He then came to him (saws) for the afternoon
(asr) prayer and said, "Stand and pray," and they prayed the afternoon
(asr) prayer while the length of a shadow of something was similar to the
length of the object. Then he came at sunset and said, "Stand and
pray," and they prayed the sunset
(magrib) prayer when the sun had just disappeared. Then he came at night
and said, "Stand and pray" and they prayed the night (isha) prayer
when the twilight had disappeared. He came again when dawn broke (and they
prayed the morning (fajr) prayer). Then Jibrael (a.s.) came on the next day at
noon and said (to the Messenger of Allah (saws)), "Stand and pray,"
and they prayed the noon (dhuhr) prayer when the length of the shadow of
something was close to the length of the object. Then he came for the afternoon
prayer and said, "Stand and pray," and they prayed the afternoon
(asr) prayer when the shadow of something was twice as long as the length of
the object. Then he came at the same
time (as the previous day) for the sunset (magrib) prayer, without any change. Then
he came for the night (isha) prayer after half (or a third) of the night had
passed. Then he came when the sky was very yellow and said, "Stand and
pray," and they prayed the morning (fajr) prayer. Then Jibrael (a.s.)
said, "Between these times are the times for the prayers.
Related by Bukhari, Ahmad, an-Nasa'i and at-Tirmidhi.
In light of the above guidance, if one prays the
prescribed prayer between the two specified periods, their prayer will be
considered on-time; and it was the preferred Sunnah of the Messenger of Allah
(saws) to offer the prescribed obligatory prayers at its earliest times.
Al-Muwatta Hadith 1.9
Yahya related to me from Malik from Yazid ibn Ziyad that Abdullah
ibn Rafi, the mawla of Umm Salama, the wife of the Prophet (saws) asked Abu
Hurayra about the time of the prayer.
Abu Hurayra said, "Let me tell you.
Pray ‘dhuhr’ when the length of your shadow matches your height, ‘asr’
when your shadow is twice your height,
‘maghrib’ when the sun has set, ‘isha’ in the first third of the night,
and ‘fajr’ in the very first light of dawn," i.e. when the dawn has
definitely come.
Thus in light of the above quoted guidance the valid
prayer ‘time-bands’ are as follows:
Fajr: Starts at the very first break of dawn, and ends when
the sun starts rising from the horizon.
Dhuhr: Starts when the sun moves a little west from its
absolute zenith, and ends when the shadow of an object is equal to the height
of the object.
Asr: Starts when the shadow of an object is exceeds the
height of the object and ends when the sun starts to set on the western
horizon.
Magrib: Starts when the sun has completely set until the
twilight disappears.
Isha: Starts when the
twilight completely disappears and is dark, and ends when half the night has
passed.
Your Question: Can you pray earlier than the salat time?
Under normal circumstances, a
prayer offered before its time is due is null and void; and if one offers it,
one would have to redo the prayer again at its appointed time.
The only allowance in Shariah
for one to offer their prayers before its due time is either during heavy rain
or when one is travelling and intends to combine their ‘dhuhr + asr’ or ‘magrib
+ isha’ prayers; under such special and specific circumstances there is
allowance in Shariah for the believers to offer their ‘asr’ and their ‘isha’
prayers before its time.
Your Question: ….For example fajr. Lets say you have to
pray er 5 am but you choose to pray at 00:15,
If one offers one’s ‘fajr’
prayers which are due at 5.00am at 00:15am, it would not be accepted as their
‘fajr’ prayers! Under normal circumstances,
one is obliged to offer their obligatory prayers at their due appointed times
only.
Whatever written of
Truth and benefit is only due to Allah’s Assistance and Guidance, and whatever
of error is of me alone. Allah Alone
Knows Best and He is the Only Source of Strength.
Your brother and
well wisher in Islam,
Burhan