Is it neccesary to take a long break between two sajdaas in namaz.
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh.
(May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
Q1) Is
it neccesary to take a long break between two sajdaas in namaz... n if its not
neccesary then for how long(in terms of seconds) shud one sit.Speaking
alahu-akbar takes only 1-2 second.. so is that enough?
Q 2) What are the ways of correcting namaz if we have said sumthin extra while
offering namaz.
please reply immediately
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Answer:
Time space between
two sajdah in prayer
In the name of Allah, We praise Him, seek His
help and ask for His forgiveness. Whoever Allah guides none can misguide,
and whoever He allows to fall astray, none can guide them aright. We bear
witness that there is none worthy of worship but Allah Alone, and we bear
witness that Muhammad (saws) is His slave-servant and the seal of His
Messengers.
Your
Question: Is it neccesary to take a long break between two sajdaas in namaz... n
if its not neccesary then for how long(in terms of seconds) shud one
sit.Speaking alahu-akbar takes only 1-2 second.. so is that enough?
When one is leading the obligatory prayers as the ‘imam’,
the guidance of the Messenger of Allah (saws) is to make the prayers not too
long so that it does not become a burden to the believers praying behind them;
but if one is offering one’s individual Sunnah or Nafl voluntary prayers, there
is absolutely no time limit for one to fulfill the various rites of prayer; and
one may take as short or as long a time as one wills and pleases.
Sahih Al-Bukhari Hadith 1.783 Narrated by Al Bara
The time taken by the Prophet (saws) in
prostrations, bowing, and the sitting interval between the two prostrations was
about the same.
Although there is no specific guidance regarding the exact
time one should stay in the sitting posture between the two ‘sajdahs’ in
prayer, one should make sure that one rises and sits at least until one’s back
is completely straight and has sufficient time to offer one amongst the Sunnah
supplications which the Prophet (saws) made during this position in prayer. If one wishes to quantify the minimum time
taken in the sitting posture between the two ‘sajdahs’ in prayer, about five
seconds would more than suffice to recite the appropriate supplication.
Your
Question: What are the ways of correcting namaz if we have said sumthin extra
while offering namaz.
If one fears that one has forgotten or omitted or made an
unintentional mistake in one’s prayer due to forgetfulness, regardless of
whether the prayer is obligatory or supererogatory, one should perform the
‘sajdah-sahoo’ or prostration of forgetfulness; it is expected that the Lord
Most Gracious will accept their worship of prayer and will not reduce their
reward in the least.
There are two ways prescribed in the authentic narrations
on how the Messenger of Allah (saws) performed the ‘Sajdah-Sahoo’ and both are
acceptable. Abu Sa'id al-Khudri reported
that the Messenger of Allah (saws) did
two ‘sujoods’ before the ‘tasleem’,
and in the narration of Dhul-Yadain
narrated by Abu Hurairah, it is recorded
that the Prophet (saws) made the two
prostrations after the ‘tasleem’.
The way to perform the ‘Sajdah-Sahoo’ (or Sajdahs of
forgetfulness) is, at the completion of one’s prayer, go into ‘sajdah’ and glorify
Allah, then sit and make supplication to Allah, then again go into ‘sajdah’ and
glorify Allah, and then perform the ‘tasleems’ on either side.
This whole set of actions related above is called
‘sajdah-sahoo’ and is to be done only once at the end of the prayer, if the
person has made an unintentional mistake/s in their prayer.
Sajdah-Sahoo 1 (before the ‘tasleem’):
If one realizes one has made an error in prayer during
the prayer, one should complete
the prayer to the best of his conviction and recite the ‘tashahud’; just before the
‘tasleems’ of either side at the end of the ‘tashahud’, one should make the two ‘sajdahs’ for ‘sajdah-sahoo’ and then perform the
‘tasleems’ on either side; thus reciting the ‘tashahud’ only once in their
prayer.
Sajdah-Sahoo 2 (after the ‘tasleem’):
If one realizes that one has made an error in prayer after
one has already completed one’s prayer and performed the ‘tasleems’; then
immediately after realization of the error, one should
complete the rakahs they had forgotten in prayer, recite the final ‘tashahud’
again, make the two ‘sajdahs’ for ‘sajdah-sahoo’, and then again perform the
‘tasleems’ on either side; thus reciting the ‘tashahud’ twice in their prayers.
Whatever written of Truth and benefit is only
due to Allah’s Assistance and Guidance, and whatever of error is of me
alone. Allah Alone Knows Best and He is
the Only Source of Strength.
Your brother and
well wisher in Islam,
Burhan