Mu' meneen Brothers and Sisters,

As Salaam Aleikum wa Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)

One of our brothers/sisters has asked this question:

please clear me that if we have seen some porn in net or tv and if we are aroused and we are in a feeling that some discharge has take place from our penis (we are in doubt not confirmed )so in this condition we have to take our ghusal(Bath) in other words after this has happened can we offer namaz in congregation and in single

also i heard that if we are naapak and if we have offered namaz then all the mosque people who did namaz with us their namaz will not be counted ......

please provide me with much information about this and related things..

(There may be some grammatical and spelling errors in the above statement. The forum does not change anything from questions, comments and statements received from our readers for circulation in confidentiality.)

Answer:

Madhi mani ghusl

In the name of Allah, We praise Him, seek His help and ask for His forgiveness. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. We bear witness that there is none worthy of worship but Allah Alone, and we bear witness that Muhammad (saws) is His slave-servant and the seal of His Messengers.

Your Statement: …please clear me that if we have seen some porn in net or tv

Allah Says in the Holy Quran Chapter 7 Surah Aaraaf verse 33:

33 Say: The things that my Lord hath indeed forbidden are: ‘fahisha’ (shameful or indecent deeds) whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah for which he hath given no authority; and saying things about Allah of which ye have no knowledge.

Allah Says in the Holy Quran Chapter 6 Surah Anaam verse 151:

151 Say: "Come I will rehearse what Allah hath (really) prohibited you from": join not anything as equal with Him; be good to your parents: kill not your children on a plea of want; We provide sustenance for you and for them; come not (even) nigh to ‘fahisha’ (shameful or indecent deeds) whether open or secret; take not life which Allah hath made sacred except by way of justice and law: thus doth He command you that ye may learn wisdom.

Allah says in the Holy Quran Chapter 17 Surah Israa verse 32:

Do not even go near ‘zina’ (fornication or adultery) for it is a very indecent thing and a very evil way!

Sahih Al-Bukhari Hadith 8.260 Narrated by Ibn Abbas

I have not seen a thing resembling 'lamam' (minor sins) than what Abu Huraira narrated from the Prophet (saws) who said "Allah has written for the children of Adan their share of ‘zina’ which he commits inevitably. The ‘zina’ of the eyes is the sight (to gaze at a forbidden thing), the ‘zina’ of the tongue is the talk, and the inner self wishes and desires and the private parts testify all this or deny it."

Sunan of Abu-Dawood Hadith 4886 Narrated by Anas ibn Malik

That he heard the Messenger of Allah (saws) say: ‘The eye commits ‘zina’, and the palm of the hand, the foot, the body, the tongue and private part of the body confirm it or deny it.’

Allah Says in the Holy Quran Chapter 36 Surah Ya-Seen verse 65:

65 That Day shall We set a seal on their mouths. But their hands will speak to Us and their feet bear witness to all that they did.

Allah Says in the Holy Quran Chapter 41 Surah Ha-Meem verses 19-23:

19 On the Day that the enemies of Allah will be gathered together to the Fire they will be marched in ranks.

20 At length when they reach the (Fire) their hearing, their sight, and their skins will bear witness against them as to (all) their deeds.

21 They will say to their skins: "Why bear ye witness against us?" They (their skins) will say: "Allah hath given us speech, (He) Who giveth speech to everything: He created you for the first time and unto Him were ye to return.

22 "Ye did not seek to hide yourselves lest your hearing, your sight, and your skins should bear witness against you! But ye did think that Allah knew not many of the things that ye used to do!

23 "But this thought of yours which ye did entertain concerning your Lord hath brought you to destruction, and (now) have ye become of those utterly lost!"

Although in legal terminology ‘zina’ would constitute the actual penetration of the male organ into the female organ out of wedlock, the Messenger of Allah (saws) warned the believers regarding the minor ‘zina’ of the eyes, hands, legs, etc. Not only is the evil act of ‘zina’ prescribed as absolutely forbidden in Islam, every path or every way that leads one to this evil path is also declared as forbidden! Such is the gravity of this abomination of ‘zina’, that Allah Subhanah commands the believers in the Quran: ‘Do not even go near ‘zina’!!!

Thus if one intentionally sees and watches ‘fahisha’ (indecency), it would constitute ‘zina’ of the eyes; if one derives pleasure from talks of ‘fahisha’, it would constitute ‘zina’ of the ears and mouth, if one touches or goes towards something or someone with the intention of ‘fahisha’, it would constitute ‘zina’ of the hands and the legs! Although there is no prescribed punishment for the ‘zina’ of the eyes, mouth, ears, hands and feet in the life of this world, if one dies without seeking ‘taubah’ and repentance from their Lord, he will be held severely accountable for the acts of ‘minor’ zina in the Presence of their Majestic Lord in the Hereafter.

Your Question: ….and if we are aroused and we are in a feeling that some discharge has take place from our penis (we are in doubt not confirmed )so in this condition we have to take our ghusal(Bath) in other words after this has happened can we offer namaz in congregation and in single

Fiqh-us-Sunnah Fiqh 1.10

Wadi is a thick white secretion discharged (by some people) after urination. It is considered impure. Aishah said, " Wadi comes out after urination. The person should wash the private parts and perform ablution. It is not necessary to perform ghusl. This is related by Ibn al-Mundhir. Ibn 'Abbas related that "mani” (ejaculation or full sexual discharge) requires ghusl. As for “madhi” (prostatic fluid or initial sexual discharge) and ‘wadi’ they require a complete purification." This is related by al-Athram. Al-Baihaqi has it with the wording, "Concerning ‘madhi’ and ‘wadi’, he said, 'Wash your sexual organs and perform the same type of ablution as you perform for prayer."'

Other than urine, there are basically three types of discharges that are released from one’s private organs:

1. Wadi (a thick white secretion immediately after uniration by some people)
2. Madhi (a sort of slow release of lubricant just prior to a full sexual discharge)
3. Mani (a full sexual discharge)

If only Wadi or Madhi is released, one does not require a ‘ghusl’ or full bath to purify himself; he must wash his private parts and the part of his clothes or body where the ‘wadi’ or ‘madhi’ has touched, do the wudu, and he would be available for prayer.

But when the ‘Mani’ or a full sexual discharge is released, it would become obligatory for the person to perform a ‘ghusl’ or full bath to purify oneself before making oneself available for prayer.

Your Question: …..also i heard that if we are naapak and if we have offered namaz then all the mosque people who did namaz with us their namaz will not be counted

To be in the state of purity is an absolutely obligatory pre-condition for offering one’s prayers in Shariah. If one, Allah forbid, offers their prayers in congregation in the state of major impurity, only his prayers will be deemed invalid….his impurity will not effect the validity of the prayers offered by the other believers in the least.

Whatever written of Truth and benefit is only due to Allah’s Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only Source of Strength.

Your brother and well wisher in Islam,

Burhan