Mu' meneen Brothers and Sisters,

As Salaam Aleikum wa Rahmatullahi wa Barakatuh.  (May Allah's Peace, Mercy and Blessings be upon all of you)

One of our brothers/sisters has asked this question:

Assalamu Alaikum,

Please clarify the following doubts of mine:

1.  People say that it is not allowed to take the hairs of the private parts during wednesdays and saturdays.  Is that true?

Is it sunnah to wear ring in Aqeeka stone?

3.  Is it allowed know about the reasons of some particular dreams through any books?

4.  If a person has observed wudu and he in his wudu state and if he has applied any injection for his disease in his body, has he have to do wudu again for the prayer or no need to do wudu again as his previous wudu is sufficient?

thank you,

khuda hafiz

(There may be some grammatical and spelling errors in the above statement. The forum does not change anything from questions, comments and statements received from our readers for circulation in confidentiality.)

Answer:

Injection breaks wudu

In the name of Allah, We praise Him, seek His help and ask for His  forgiveness. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. We bear witness that there is no one (no idol, no person, no grave, no prophet, no imam, no dai, nobody!) worthy of worship but Allah Alone, and we bear witness that Muhammad(saws) is His slave-servant and the seal of His Messengers.

Your question:  People say that it is not allowed to take the hairs of the private parts during wednesdays and saturdays.  Is that true?

One may remove unwanted hair at anytime of any day, if he/she chooses to do so. There is absolutely no restriction for removing unwanted hair at any time or day in Shariah.

Your question:  Is it sunnah to wear ring in Aqeeka stone?

Islam has permitted the believing woman to wear jewelry, and she may wear any jewelry as she wills. There is absolutely no proof or evidence in any of the authentic narrations or Sunnah of the Messenger of Allah (saws) that he wore an ‘aqeeq’ or any other stone in his ring.

The Messenger of Allah (saws) used to wear a ring made of silver, with the engraving of “Mohamed ar Rasool Allah” on it; which he used as a stamp to seal his letters.

Sahih Al-Bukhari Hadith 7.766 Narrated by Anas bin Malik

The Messenger of Allah (saws) took a silver ring and had "Muhammad, the Messenger of Allah" engraved on it. The Prophet (saws) then said (to us), "I have a silver ring with 'Muhammad, the Messenger of Allah' engraved on it, so none of you should have the same engraving on his ring."

Your question:  Is it allowed know about the reasons of some particular dreams through any books?

Some good dreams may have a reason or a meaning, and there is absolutely no harm if one consults a righteous God-fearing scholar in Islam to find out its meanings, or reads good, authentic, and recognized books of interpretation of dreams by good Islamic Scholars.

Your question:  If a person has observed wudu and he in his wudu state and if he has applied any injection for his disease in his body, has he have to do wudu again for the prayer or no need to do wudu again as his previous wudu is sufficient?

The taking of an injection does not invalidate the ‘wudu’ of the person, and if his previous wudu is valid there is absolutely no need to do one again, if he does not wish to do so.

Whatever written of Truth and benefit is only due to Allah’s Assistance and Guidance, and whatever of error is of me. Allah Alone Knows Best and He is the Only Source of Strength.

Your Brother in Islam,

Burhan