Can we follow a person in prayer, actually we don`t know him personally (imam).
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh.
(May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked this question:
Assalamu
Alaikum,
My
first question,
can we
follow a person in prayer, actually we don`t know him personally (imam) another
question, If i am praying Sunnahth (after compulsory prayer) some body followed
me (if he think I am praying compulsory prayer) at that time waht I can do, can
I continue my sunnah prayer?
your
valuable answer is awaited
Regards
(There may be some grammatical and spelling
errors in the above statement. The forum does not change anything from
questions, comments and statements received from our readers for circulation in
confidentiality.)
Answer:
Form congregation
In the name of Allah, We praise Him, seek His help and ask
for His forgiveness. Whoever Allah guides none can misguide, and whoever
He allows to fall astray, none can guide them aright. We bear witness that
there is none worthy of worship but Allah Alone, and we bear witness that
Muhammad (saws) is His slave-servant and the seal of His Messengers.
Your Question: ….can
we follow a person in prayer, actually we don`t know him personally (imam)
Sunan of Abu-Dawood Hadith 2527 Narrated by Abu Hurayrah
The Prophet (saws) said: ‘Striving in the
path of Allah (jihad) is incumbent on you along with every ruler, whether he is
pious or impious; the prayer is obligatory on you behind every believer,
pious or impious, even if he commits grave sins; the (funeral) prayer
is incumbent upon every Muslim, pious and impious, even if he commits major
sins.’
There is absolutely no condition in Shariah that one is
required or obliged to personally know the ‘imam’ who is leading the prayer in
congregation! One may join any
congregational prayer one wishes, absolutely regardless of the ‘imam’ who is
leading the prayer.
Your Question: ….If
i am praying Sunnahth (after compulsory prayer) some body followed me (if he
think I am praying compulsory prayer) at that time waht I can do, can I
continue my sunnah prayer?
Abu Said narrates that a man entered the
Mosque, and the Prophet (saws) and his companions had finished praying their
obligatory prayer in congregation. The Prophet (saws) said: "Who will give
‘sadaqah’ to him by praying with him in congregation?" So, a man from amongst
the companions (who had already prayed) stood up and offered prayers in
congregation with him.
Related by Ahmad, Abu Dawud, and at-Tirmidhi
Yazid al-Aswad says: "We prayed dawn prayer
(fajr) with the Messenger of Allah (saws) at Mina and two men came and stopped
at their resting places. The Prophet (saws) ordered for them to be brought and
they came shaking with fear. The Prophet (saws) said to them: 'What prevented
you from praying with the people (in congregation)? ...Are you two not
Muslims?' They answered: 'Certainly we are, O Messenger of Allah (saws), but we
had already prayed in our resting place.' The Prophet (saws) told them: 'If you
pray in your resting places and then come upon an imam (leading a congregation),
pray again with him, and it will be ‘nafl’ prayers for you.'"
Related by Ahmad, Abu Dawud, An-Nasa'I, and
at-Tirmidhi.
There is absolutely no condition or stipulation in Shariah
that the intention of prayer of the ‘Imam’ leading the prayer, and the
believer/s praying behind him must have the exact same intentions.
It is absolutely permissible and lawful for the ‘Imam’ to
intend to pray ‘nafl’ or ‘sunnah’ optional prayer, and a believer praying
behind him offering his ‘fard’ prayers; or the ‘imam’ intending to offer ‘fard’
prayer, and the believer praying behind him making intention to offer his
‘nafl’ prayer.
If you are in the state of offering your optional Sunnah
or Nafl prayer, and a brother taps you slightly on your back and signals his
intention to form a congregation with you, you should oblige to the request of
your brother and continue the prayer you had intended….the brother who joined
you in congregation will make his own intention and complete his prayer after
you have declared the tasleems to signal the end of your prayer. You accommodating the congregation with your
brother will be recorded as a deed of ‘sadaqah’ for you, Insha Allah.
Whatever written of Truth and benefit is only due to
Allah’s Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only
Source of Strength.
Your brother and
well wisher in Islam,
Burhan