Q 1)is it necessary to wear a cap for offering namaaz? Q 2)are children aloud to stand in any line during a jamaat?
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is my questions
Q 1)is
it necessary to wear a cap for offering namaaz?
Q
2)are children aloud to stand in any line during a jamaat?
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Answer:
Cap and child in prayer
In the name of Allah, We praise Him, seek His help and ask
for His forgiveness. Whoever Allah guides none can misguide, and whoever
He allows to fall astray, none can guide them aright. We bear witness that
there is none worthy of worship but Allah Alone, and we bear witness that
Muhammad (saws) is His slave-servant and the seal of His Messengers.
Q-1: is it necessary
to wear a cap for offering namaaz?
Wearing a covering on the head while offering his prayers or while reciting the Quran is not amongst the obligatory acts for a believing male in Shariah. If one covers his head, or leaves it uncovered; both ways his prayers and his worship will be considered valid.
The dressing norm at the time of
the Messenger of Allah (saws) was such that the Arabs used to wear a turban
over their heads; and thus the Messenger of Allah (saws) normally always prayed
with his head covered. Thus, if the
normal dress code of the person is such that he covers his head (like the Arab
gatra or head-cover); then it is fine to pray with the head cover. But if
there the normal dress code of the person is such that in normal circumstances
he does not cover his head, there is no need to specially cover his head while
praying or reciting the Quran. But if he does cover his head, there is
absolutely no harm.
Ibn 'Asakir related that the Prophet would sometimes remove his
head cover (turban) and place it in front of him as a sutrah for prayer.
In light of the above absolutely clear guidance of the
above quoted hadith, it is evident that the wearing of a head-cover during
their prayers is not obligatory upon the believing males in Shariah.
Q-2: are children
aloud to stand in any line during a jamaat?
Fiqh-us-Sunnah Fiqh 1.116 (part)
Abdullah ibn Ghanam related that Abu Musa
al-Ash'ari (r.a.) gathered together the people of his tribe saying, " O Tribe of
Ash'ari, gather together, and gather your women and children to teach them how
the Messenger of Allah (saws) prayed with us in Madinah." They all gathered to watch him perform
ablution. After it, he waited until the sun had just passed the meridian and
there was some shade, and then he made the adhan. He put the men in the
row closest to him, the children in a row behind the men, and the women in a
row behind the children.
Dear and beloved brother in Islam, the practice of the
Messenger of Allah (saws) in setting the rows for congregational prayers was
that the men formed the rows immediately behind the imam leading the prayer;
then the rows of children (below the age of puberty) were formed after the rows
of men; and then the rows of women after the children.
Beloved brother, although prayer in congregation is not
obligatory for children until they reach the age of puberty, it would be
prudent for believing parents to encourage their children to attend the
congregational prayers along with them, so that this blissful habit may be
formed in their children from an early age.
Children are indeed allowed to offer their prayers in
congregation in any row, and the prayer of the adults is not invalidated simply
because children are standing along with them in prayer. But if one offers
prayers in a mosque where there is an arrangement made for all the children to
stand in a separate row behind the adult believers, or some amongst the adult
believers are uncomfortable or cannot concentrate on their prayers with the
children amongst them; one must talk to their children with love and
tenderness, and explain to them that it would be best if they stood in the row
of children behind the adult believers in the congregational prayers.
Whatever written of Truth and benefit is only due to
Allahs Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only
Source of Strength.
Your brother and
well wisher in Islam,
Burhan