I have taken an auto loan to buy the car from HSBC bank under Alamana (islamic banking) scheme
Mu' meneen Brothers and Sisters,
As Salaam Aleikum
wa Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be upon
all of you)
One of our brothers/sisters has asked
this question:
Assalam
Alaikkum brother burhan.
Since long time this issue is bothering me hence I am seeking your advice on
this.
I have
taken an auto loan to buy the car from HSBC bank under Alamana (islamic
banking) scheme to be within the islamic laws and regulations. But still I am
worried that is it really the right thing I did or we are fooling ourselves by
changing the definitions and norms very similiar to what the Bani israelis did
1)
when they were told not to work on the day of sabt
2)The
women shaved their head and wore wig when allah commanded them not to display
their hair.
And if
we are fooling then it is literally impossible for a practising muslim to buy a
new car or a new house.
I hope you understood the crux of the question. Awaiting your reply,
I
remain,
(There may be some grammatical and spelling
errors in the above statement. The forum does not change anything from
questions, comments and statements received from our readers for circulation in
confidentiality.)
Answer:
Islamic banking
In the name of Allah, We praise Him, seek His help and ask
for His forgiveness. Whoever Allah guides none can misguide, and whoever
He allows to fall astray, none can guide them aright. We bear witness that
there is no one (no idol, no person, no
grave, no prophet, no imam, no dai,
nobody!) worthy of worship but Allah Alone, and we bear witness that
Muhammad (saws) is His slave-servant and the seal of His Messengers.
Allah says in the Holy Quran Chapter 2 Surah
Baqarah verse 274-276:
But
those who devour ‘riba’ become like the one whom Shaitaan has bewitched and
maddened by his touch. They have been
condemned to this condition because they say, “Trade is just like ‘riba”, whereas Allah has made trade halaal and
‘riba’ haraam. Henceforth, if one abstains from taking ‘riba’ after
receiving this admonition from his Lord,
no legal action shall be taken against him regarding the ‘riba’ he had
devoured before: his case shall
ultimately go to Allah. But if one
repeats the same crime even after this,
he shall go to Hell, where he
shall abide for ever! Allah deprives
‘riba’ of all blessing and develops charity,
and Allah does not like an ungrateful,
sinful person.
Beloved Brother in Islam, all the good Islamic banks and
financial institutions have a Shariah Board of eminent scholars who are
proficient in the laws of Islamic Economics and approve the principles behind
every transaction or dealing of these banks.
If an Islamic Bank or Islamic Financial Institution which is approved by
the Central Bank of a Muslim Nation is offering a service, it would be safe for
the believers to assume that their products would be halaal and permissible in
its essence.
Most people are so used to the conventional interest-based
banking system, that in their ignorance of the laws of Islamic Economics they
may at times accuse the Islamic Financial Institutions of dealing in interest
or ‘riba’ with just a different name.
A simple example can be cited to make the concept of
‘haraam’ and ‘halaal’ clearer. If one
marries a woman and satisfies his pleasure, it is considered ‘halaal’ and is a
virtue in Islam. But if one does not
marry a woman and satisfies his pleasure with her, it is considered ‘haraam’
and a huge sin in Islam! Both
associations inherently satisfy the carnal pleasures of man, but the difference
between them is a one-page or a simple verbal legal contract of marriage!! I have heard some people say, what is the
difference? But you and I both know,
there is a huge difference in the reward and sin between the two acts, although
both can be termed similar in some qualities.
But Allah has made marriage ‘halaal’ and fornication and adultery
‘haraam’.
Similarly, although it may seem to some who are ignorant
of the laws of Islamic Economics that because the Islamic Bank charges a ‘fee’
or ‘profit’ instead of ‘interest’, there is no difference in the permissibility
of the transaction! But the truth is that because of the nature of the contract
made by the Islamic Bank their transaction would be interest-free, and thus
halaal in the sight of Shariah and Allah Subhanah, and the interest-based
transaction of a conventional bank would be considered absolutely illegal and
haraam.
Dear Brother in Islam, there are several good Islamic
banks and Islamic Financial Institutions,
that adhere to the Shariah in their financial transactions. If these Islamic financial institutions are
not 100% Islamic in some people’s view,
brother, you will at least agree that they are trying to work towards
the right way as ordained by Shariah.
Islamic banking is still in its infancy,
and if believers and brothers like you and us do not help and support
them; we cannot expect the pagans and
the disbelievers to come and help them!
The thing is brother, the world
is so used to the forms of conventional interest-based banking, that it is almost impossible to not draw a
comparison between the two forms of banking or financing.
Besides, all Islamic
Banks have Shariah boards, with eminent
scholars who approve each and every transaction or deals done by these Islamic institutions. There is absolutely no doubt that
conventional banking is interest-based,
and therefore haraam. And even
if in some people’s view, the Islamic
banks are not 100% interest-free; one
will at least agree that they are at least trying to conform with the laws of
Shariah. If one genuinely believes that
the current Islamic Banks are no better or different than interest-based
conventional banks in their dealings, and one has the ability to abstain from
seeking a loan from either, then without an iota of a doubt, that would be
safest and purest. But if one does not
have an option and genuinely requires to take out a loan; he should obviously opt to take it from sources
which claim they are lawful…..at least that way he will be able to present an
excuse in the Court of Allah Subhanah that he strove and tried to do what was
lawful as opposed to what was clearly unlawful.
Brother, please do
not misunderstand us. We am not trying
to protect or say that all of the current Islamic financial institutions are
all a 100% in conformity with Shariah;
what we are trying to say is that if the only choice for a person is
transacting with a conventional bank or an Islamic bank; we just think that it would be purer for him
to take his transaction to the Islamic financial institutions. Insha Allah,
Allah will help them and maybe in 30 or 50 or 100 years they will
actually be recognized as a halaal alternate source of banking.
Whatever written of Truth and benefit is only due to
Allah’s Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only
Source of Strength.
Your brother and
well wisher in Islam,
Burhan