One of my shia friend told me the below hadeeth from Sahih Bukhari and claimed that there was an enemity between Abu Bakr (ra) and Fatimah (ra)
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa
Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
Dear
brother Assalam alaikum,
One of my shia friend told me the below hadeeth from Sahih Bukhari and claimed
that there was an enemity between Abu Bakr (ra) and Fatimah (ra) until she
died. Even as a sunni I was surprised to see the below hadeeth, pease explain,
May Allah give you jazai khair for your service to islam.
Sahi
Bukhari, Volumn 004, Book 053, Hadith Number 325.
-----------------------------------------
Narated By `Aisha : (Mother of the believers) After the death of Allah `s
Apostle Fatima the daughter of Allah`s Apostle asked Abu Bakr As-Siddiq to give
her, her share of inheritance from what Allah`s Apostle had left of the Fai
(i.e. booty gained without fighting) which Allah had given him. Abu Bakr said
to her, "Allah`s Apostle said, `Our property will not be inherited, whatever
we (i.e. prophets) leave is Sadaqa (to be used for charity)." Fatima, the
daughter of Allah`s Apostle got angry and stopped speaking to Abu Bakr, and
continued assuming that attitude till she died. Fatima remained alive for six
months after the death of Allah`s Apostle.
She used to ask Abu Bakr for her share from
the property of Allah`s Apostle which he left at Khaibar, and Fadak, and his
property at Medina (devoted for charity). Abu Bakr refused to give her that
property and said, "I will not leave anything Allah`s Apostle used to do,
because I am afraid that if I left something from the Prophet`s tradition, then
I would go astray." (Later on) Umar gave the Prophet`s property (of
Sadaqa) at Medina to `Ali and `Abbas, but he withheld the properties of Khaibar
and Fadak in his custody and said, "These two properties are the Sadaqa
which Allah`s Apostle used to use for his expenditures and urgent needs. Now
their management is to be entrusted to the ruler." (Az-Zuhrl said,
"They have been managed in this way till today.")
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Answer:
The property of fadak fatimah
In the name of Allah, We praise Him, seek His help and ask
for His forgiveness. Whoever Allah guides none can misguide, and whoever
He allows to fall astray, none can guide them aright. We bear witness that
there is no one (no idol, no person, no
grave, no prophet, no imam, no dai,
nobody!) worthy of worship but Allah Alone, and we bear witness that
Muhammad (saws) is His slave-servant and the seal of His Messengers.
It is indeed recorded and documented in history that
Hadrat Fatimah (r.a.) did ask Hadrat Abu Bakr (r.a.) to give her her
inheritance from the Prophet’s (saws) property after he (saws) died. Hadrat Abu Bakr (r.a.) informed her of the
saying of the Prophet (saws): ‘The Prophets property
is not inherited (by their legal heirs), but whatever they (the Prophets) leave
as inheritance is for Sadaqah’, which in all probability was not known
to Hadrat Fatimah (r.a.) and thus she remained unhappy with the decision of
Hadrat Abu Bakr (r.a.).
It is also recorded in history that when Hadrat Abu Bakr
(r.a.) explained the matter to Hadrat Ali (r.a.) who was the husband of Hadrat
Fatimah (r.a.), he accepted and was content with the decision of Abu Bakr
(r.a.).
Sahih Al-Bukhari Hadith 5.60 Narrated by Aisha
Beloved brother in Islam, that this incident and
misunderstanding took place between Hadrat Fatimah (r.a.) and Hadrat Abu Bakr
(r.a.) is indeed factual….but some people who have their own devious agendas to
promote exaggerate and dramatize the misunderstanding in their efforts to prove
that Hadrat Abu Bakr (r.a.) Allah forbid, was unjust to the family of Prophet
Mohamed (saws) and usurped their rights….whereas nothing could be further from
the Truth.
These brethren who have an agenda cite these and other selective
happenings in their ultimate effort to imply or prove that the Khilaafah or
leadership of the believers after the death of the Prophet (saws), which
according to them was given to Hadrat Ali (r.a.), was usurped unjustly by
Hadrat Abu Bakr (r.a.), Hadrat Umar (r.a.) and Hadrat Uthmaan (r.a.)….for that
basically forms the main thought behind their breaking from the Muslim Ummah
into a sect of their own called the ‘Shiate-Ali’ or the ‘Group of Ali’!!!
The truth is brother, neither Hadrat Ali (r.a.) contested
the leadership, nor did he ever claim that he was the chosen and appointed
successor of the Prophet (saws), nor did he himself hold any animosity towards
the companions of the Prophet (saws) of the likes and stature of Hadrat Abu
Bakr (r.a.), Hadrat Umar (r.a.) or Hadrat Uthmaan (r.a.). Many years after the death of these noble
companions, some people who had personal political aspirations dug and selectively
added up these records of minor misunderstandings….and started claiming that
leadership of the believers belonged only to the direct descendants of Prophet
Mohamed (saws)! All they succeeded in
doing was breaking up the United Ummah of Islam into sects and sub-sects which
exist to this day!
What is and should be of paramount importance to the Ummah
of Prophet Mohamed (saws) is what is documented in the One and Only Glorious
Quran and the authentic and established Sunnah of the Messenger of Allah
(saws)….for that is the essence of Islam and its unconditional obedience is
absolutely obligatory for every believer who sincerely believes in Allah and
the Last Day. It is the obedience of the
Quran and the Sunnah for which every person will be questioned on the Day of
Judgment, and it is only its obedience or disobedience which will determine
one’s results in the Hereafter.
Whatever happened or transpired after the death of the
Messenger of Allah (saws) is the ‘History of the Muslims’, and if Allah forbid,
any untoward incident did take place, only those responsible will be questioned
and taken to task by the One Who is All-Knowing, All-Wise Alone. The rest of the believers will not even be
asked or questioned regarding the acts of those before them!
Allah Says in the Holy Quran Chapter 2 Surah
Baqarah verse 134:
134 That was a people
that have passed away. They shall reap
the fruit of what they did and ye of what ye do! Of their deeds there is no question in your
case!
To sit down 1400+ later today and try to determine who was
right and who was wrong amongst the ‘History of the Muslims’, to take the side
of one and curse the others, and to use these incidents and misunderstandings
to break up the United Ummah into sects and sub-sects on those assumptions, and
start and invent a new ‘deen’ with its specific rites and rituals is definitely
not the guidance of the Quran and the Sunnah….especially when both parties
agree that adherence to the Quran and the Sunnah alone is what is required for
salvation, and both parties agree that the Quran was completely revealed and
the Sunnah was completely established in the lifetime of the Prophet Mohamed
(saws)!
Allah says in Chapter 30
Surah Rum aayat 31-32
This (Islam) is the right and true faith, but
most people do not know. (Be steadfast on this) turning wholly and sincerely
towards Allah Alone, and fear Him, and establish the Salat, and do not be
like the mushriks, who have set up their separate creeds and divided themselves
into sects, each sect rejoicing in what it has.
Allah says in the Holy Quran Chapter 23 Surah
Mu’minoon verse 52-55:
And you all belong to one and the same
Ummah, and I(Allah) am your Lord; so fear Me Alone! Yet afterwards the people divided themselves
into different sects, and each sect rejoicing
in what it has. Well, leave them
deeply involved in their heedlessness up to an appointed time. What?
Do they think that, by continuing to provide them with wealth and
children, We are solicitous for their welfare?
Nay, they do not understand the reality of the matter!
Allah says in Chapter 45 Surah Al-Jathiyah aayat
17
Then they differed amongst themselves after the
knowledge (of Islam) had come to them, only because they wanted to wrong one
another. Your Lord will judge between them on the Day of Resurrection
concerning the matters in which they have been differing.
If one trusts, obeys, and follows the guidance and
commands of Allah and His Messenger (saws),
one can be assured of never ever being misled; but if one believes, obeys and follows any
other guidance, other than that of Allah and His Messenger (saws), one can be
assured of being led astray.
Whatever written of Truth and benefit is only due to
Allah’s Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only
Source of Strength.
Your brother and
well wisher in Islam,
Burhan