My age is 40.From the age of 12 yrs till 25 i have performed salath (namaz) irregularly
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa
Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
Assalam
alaikum,
My age
is 40.From the age of 12 yrs till 25 i have performed salath (namaz)
irregularly. Since the age of 25 yrs i am regularly performing salath. Now is
it necessary for me to perform those salaths that i missed? or i shall continue
these salaths regularly. I think" if i seek Allah`s excuse for forgiving
me for those salaths i missed and continuing these present prayers only"
then it will be nice for me and it will be ok. Please guide me.
Please
reply soon.
Allah
Hafez.
(There may be some grammatical and spelling
errors in the above statement. The forum does not change anything from
questions, comments and statements received from our readers for circulation in
confidentiality.)
Answer:
Missed Pryaers
In the name of Allah, We praise Him, seek His help and ask
for His forgiveness. Whoever Allah guides none can misguide, and whoever
He allows to fall astray, none can guide them aright. We bear witness that
there is no one (no idol, no person, no
grave, no prophet, no imam, no dai,
nobody!) worthy of worship but Allah Alone, and we bear witness that
Muhammad (saws) is His slave-servant and the seal of His Messengers.
Allah says in the Holy Quran Chapter 4 Surah
Nisaa verse 103:
Indeed the Salaat is a prescribed duty that
should be performed by the believers at (their) appointed times.
Allah Says in the Holy Quran Chapter 2 Surah
Baqarah verses 45-46:
45 Nay seek (Allah's) help with patient perseverance and ‘salaah’: it
is indeed hard except to those who bring a lowly spirit.
46 Who bear in mind the certainty that they are to meet their Lord and
that they are to return to Him.
The Prophet (saws) said, "The head of
the matter is Islam, its pillar is the prayer, and the top of its hump is Jihad
in the Way of Allah."
Jabir reports that the Prophet (saws) said,
"Between a person and disbelief is discarding prayer."
Related by Ahmad, Muslim, Abu Dawud,
at-Tirmidhi and Ibn Majah.
Abdullah ibn 'Amr ibn al-'Aas reported that
the Prophet (saws) one day mentioned the prayer and said, "Whoever guards
and observes his prayer, they (his prayers) will be a light and a proof and a
savior for him on the Day of Resurrection. Whoever does not guard and obvserve
them, they will not be a light or a proof or a savior for him. On the Day of
Resurrection, he will be with Qarun, Fir'aun, Haman and Ubayy ibn Khalf."
Related by Ahmad, at-Tabarani and Ibn Hibban.
Your Question: Now
is it necessary for me to perform those salaths that i missed?
Dear and Beloved Sister, the
salaahs that you missed are a debt which you owe unto your Lord; and just like
any debt, you may strive your utmost to pay it, or you could get it forgiven.
Dear and Beloved Sister in
Islam, Our Lord is Oft Forgiving, Most
Merciful and he forgives everything when one does sincere Taubah and turns to
him in repentance. Regardless of what
one might have done (or not done) in ones past, if one turns in sincere
repentance to their Lord before their appointment of death, and makes a solemn
covenant with Him to amend their conduct, it is expected that he will find his
Lord Forgiving and Merciful.
Thus beloved sister, regardless
of how many of the obligatory prayers you might have missed in your past life;
turn to your Lord in sincere repentance and strive to devoutly obey his every Commands
from this day forward; it is expected that your Lord will completely forgive
you for shortcomings and not hold you accountable for the missed prayers of the
past. If you still want to compensate
for your missed obligatory prayers, you
could increase your voluntary or ‘nafl’ prayers which one prays after the
obligatory prayers. If Allah Wills, they
should compensate for the missed prayers.
Abu Hurairah reports that the Prophet (saws)
said: "The first thing that the people will be called to account for on
the Day of Resurrection will be the prayers. Our Lord will say to the Angels
although He knows better: 'Look into the ‘Salah’ of My servant to see if he
observed it perfectly or been negligent in it.’ So if he observed it perfectly it will be
recorded to his credit, but if he had been negligent in it in any way, Allah
would say: ‘See if My servant has any supererogatory (nafl) prayers.’ Then if
he has any supererogatory prayers, Allah would say: ‘Make up the deficiency in
My servant's obligatory prayer with his supererogatory prayers.' Thereafter all
his actions will be examined in like manner"
Related by Abu Dawud.
Taubah
or sincere repentance is a deed, that
completely wipes out all our evil deeds done in the past, provided we make a solemn covenant with Allah
that we will try our best to abide by His commandments in the future.
Allah says in the Holy
Quran Chapter 39 Surah Zumur verses 53-54:
(O Prophet) say: “O My
servants who have wronged their own souls….Do not despair of Allah’s
Mercy! Surely, Allah forgives all sins. He indeed is the All Forgiving, All Merciful. Return to your Lord and submit to Him before
the scourge overtakes you; for then you
may get no help from anywhere.”
Allah says in the Holy
Quran Chapter 3 Surah Ale Imraan verse 135-136:
Allah likes such good
people very much, who, if ever they
commit a base deed or wrong their own soul by the commission of a sin, remember Allah instantly, and ask for forgiveness from Him for their
shortcomings. For who, but Allah,
can forgive sins? (And Allah
loves those) who do not knowingly persist in the wrongs they did. These will be rewarded with forgiveness from
Allah, and with Gardens beneath which
canals flow, and they will reside
therein forever! How excellent is the
reward of those who do good deeds!
Allah says in the Holy
Quran Chapter 6 Surah Anaam verse 54:
When those come to you
who believe in Our Signs, say:
"Peace be on you! Your Lord had
inscribed for Himself (the rule of) Mercy.
Verily if any of you did evil in ignorance, and thereafter repented and amended (his
conduct), Lo! He is Oft-Forgiving, Most Merciful."
The opinion of the majority of the scholars in Islam is
that if one has missed one’s obligatory duties like prayers or fasts a very
long time ago and if one has sought repentance for missing one’s obligatory
duties, their repentance itself would suffice and Allah Subhanah, from His Vast
and Endless Mercy and Grace, will forgive them their negligence and not hold
them to account for their temporary lapse on the Day of Judgment, provided they
amended their conduct after their repentance and fulfilled their prescribed
duties.
But if one so fears Allah, and is so repentant over
his/her negligence at missing out on such an important and obligatory duty in
one’s past and wishes to make amends; then one should make up those missed prayers
over a period of time as an atonement of their missed prayers. And the best way to do that would be to pray
double prayers, one for the current obligation and one for the past, at every
time of prayer. This would be considered
the best form of ‘tawbah’ or what Allah Subhanah Declares in the Quran as
‘tawbatan-nasoohah’ (absolutely sincere repentance).
Allah Says in the Holy Quran Chapter 66 Surah
Tahreem verse 8:
8 O ye who believe! Turn to Allah with sincere repentance
(tawbatan-nasoohah): in the hope that your Lord will
remove from you your ills and admit you to Gardens beneath which Rivers flow
the Day that Allah will not permit to be humiliated the Prophet and those who
believe with him. Their Light will run
forward before them and by their right hands while they say "Our Lord!
perfect our Light for us and grant us Forgiveness; for Thou has power over all
things."
We reiterate again that seeking repentance alone would
suffice to obliterate the sin of missing one’s obligatory duties which one
missed a long time ago; but if one so fears Allah and His Accounting, and wishes
to make absolutely sure and desires to make ‘tawbatan-nasoohah’, then it would
be best to offer those missed prayers over a period of time which is convenient
and easy for them; and that would be the best and purest form of manifesting
one’s repentance to their Lord Most Gracious.
Your Question: I
think" if i seek Allah`s excuse for forgiving me for those salaths i
missed and continuing these present prayers only" then it will be nice for
me and it will be ok.
Dear and Beloved Sister, your Lord is indeed very
Forgiving and Merciful, and He accepts the sincere repentance of His believing
and repentant slaves. If you turn to Him
in absolute humility and fear seeking sincere forgiveness for missing your
obligatory duties of the past, it is expected that you will find your Lord
Forgiving and Merciful.
If you think or feel that it would be a burden and
absolutely difficult for you to offer ‘double’ prayers as an atonement for your
missed prayers, then at least increase your ‘nawafil’ or supererogatory prayers
as much as you can; it is expected that Allah Subhanah will make up the
deficiency. That in our humble opinion
would be a better form of manifesting one’s sincere repentance to their Lord
Most Gracious.
Beloved Sister, whichever of the three options you wish to
take, make absolutely sure and make a solemn covenant with your Lord Most High,
that from this day forward, unless and until it is a life and death situation,
never ever will you intentionally miss to fulfill any of His obligatory
Commands and Duties.
Whatever written of Truth and benefit is only due to
Allah’s Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only
Source of Strength.
Your brother and well wisher in
Islam,
Burhan