Marriage and parents
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh. (May Allah's
Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked this question:
Assalamu alaikum! I am a 20 yr old
Muslim female, facing a very overwhelming dilemma in my life and I would
appreciate your advice and help in my situation.The man whom I wish to
marry and who wishes to marry me is not approved by by my family and especially
by my mother.He is 25 yr old Muslim, and Hafiz-ul-Quraan and we are both
constant in our Fard daily salaat.We are of the same race and our thinking and
plans for the future are also alike.We are also not influenced with the
increasing Western culture and this relationship is a first for both of us and
we would like it to be the last.My mother was initially very supportive of our
relationship and we only proceded with it after gaining her approval and that
of his parents who have no complaints against our decision to marry as they
want to see him happy.For the past year my mother has turned against our
relationship,saying that she has received signs from Allah that we are not
meant to be together.Another reason of hers also that we are not of the same
"caste" and she has begun to mock at his facial appearance (ie.he has
a beard, his lips are too large etc.) I have constantly prayed to Allah for
guidance in this matter and each time I receive a positive response, however my
mother also prays and according to her she receives a response contradictory to
mine.We do not wish to hurt my mother nor any member of my family, nor do we
wish to go against Allah's Will.Therefore we both understand that we need the
blessings of our elders.I would like to know if Islam demands that we stifle
our own feelings no matter how good our intentions just to satisfy our elders
no matter how wrong their thoughts? Do our decisions hold no value?Is it said
by Allah that our parents decisions are always right? Can they never make
mistakes, are they never wrong? He is prepared to do his duty towards me as a
husband and wants to take care of my mother like a son and I would like to take
care of my mother and do my duty as a daughter, wife and daughter-in-law.I
would also like to know if a parent is given the right by Allah to deny a child
their blessings if we disagree on a certain point?Also bear in mind that my
mother was encouraging of our relationship but recently changed her mind saying
that she was given signs.Which one of us is being rightly guided by Allah and
which one is not? How do we know? I (we) have also many times mutually decided
to accept my mother's decision as we are aware of a mother's status in Islam
but it is extremely difficult to put a bond as ours aside so easily.I am now in
this dilemma of hurting one of the two most important people in my life.Why do
I have to hurt one of them?Is there a solution to my problem?How do I proceed
from here?
Your advice would be very
appreciated
Jazakum Allah
(There
may be some grammatical and spelling errors in the above statement. The forum
does not change anything from questions, comments and statements received from
our readers for circulation in confidentiality.)
Answer:
In the
name of Allah, We praise Him, seek His help and ask for His forgiveness.
Whoever Allah guides none can misguide, and whoever He allows to fall astray,
none can guide them aright. We bear witness that there is no one (no idol, no
person, no grave, no prophet, no imam,
no dai, nobody!) worthy of
worship but Allah Alone, and we bear witness that Muhammad(saws) is His
slave-servant and the seal of His Messengers.
Al-Tirmidhi Hadith 3090 Narrated
by Abu Hurayrah
Allah's Messenger (saws) said, 'When someone with whose religion
and character you are satisfied asks your daughter in marriage, accede to his
request. If you do not do so, there will be temptation on Earth and extensive
corruption.'
Islam
guides that neither the parents must unduly coerce or force their girls to
marry someone she is not willing to marry, nor should their children force
their marriage upon their parents; but
rather make this sacred bond of marriage an amicable affair between all parties
concerned.
Dear and
beloved sister in Islam, the conditions described by you are indeed a severe
trial from your Lord for you, whereby it seems that one amongst the two most
loved by you would stand to be hurt.
Although Islam has granted your parents a much bigger right upon you
than the person you love and wish to marry; they must fear Allah Subhanah and
not try to put a burden on their children more than they can bear.
Under the
circumstances, your duty is to fear Allah Subhanah, keep your full trust in
Him, and remain constant in your remembrance and supplication to Him to make
this trial of your life easy for you.
Beloved and dear sister in Islam, you must practice extreme patience and
with wisdom and with humility try to talk to your mother and seek her approval
for your marriage with the man you love.
If that does not work, try involving someone whom your mother trusts and
loves, like her brother or sister or her close friend, and request them to
convince your mother to accede to your request.
And above all, keep your full trust in Allah Subhanah and beseech Him
Alone in all humility and hope He provides for you what is best for your deen,
for your life in this world and for your life in the Hereafter.
You must
also remember that there is no better well-wisher in this whole world than your
own parents, and you must listen attentively to all that they say. Maybe your mother has heard something about
the man which you do not know or realize, and that is why she might have
changed her mind after her initial acceptance.
Or maybe what she has heard or fears might not be true at all. It is your duty and behoving of a righteous
child that you listen to all her concerns with full attention and humility, and
if she has valid reasons or fears which she thinks might hurt your future; you
should accede to her instructions. But
if her fears are based on some ‘unseen’ signs she says she has received, or
because the man happens to be from a different race or caste, etc., these would
obviously be considered frivolous reasons.
Whatever the condition, it is your duty and the command of Allah
Subhanah and His Messenger (saws) that you remain obedient and humble to them,
and never ever rebuke them or speak harsh words towards them. You must practice extreme patience and
humility when dealing with them, and if Allah Subhanah Wills and Pleases, He
will make your trial easy for you and provide for you from His Unending Bounty
and Grace.
If one
trusts, obeys, and follows the guidance and commands of
Allah and His Messenger (saws), he can
be assured of never ever being misled;
but if one believes, obeys and
follows any other guidance, other than
that of Allah and His Messenger (saws),
he can be assured of being led astray.
Whatever
written of Truth and benefit is only due to Allah’s Assistance and Guidance, and
whatever of error is of me. Allah Alone
Knows Best and He is the Only Source of Strength.
Your Brother in Islam,
Burhan