Which firqah do you follow?
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa
Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be
upon all of you)
One of our
brothers/sisters has asked this question:
Assalam-o-Alaikum Dear Brother
in Islam, I was reading about how you got converted, I might have missed it,
but I wanted to know which Fiqh you follow now? Another question is that you say that every thing is
true if it is proven by Quraan. What about Ahadeeths? Or put it this way, what if Allah have sent Quraan with out a Rasool (P.B.U.H)? Do you think you can prove what is right
or wrong just by reading Quraan? I have probelm excepting what you say that the only way of proving
right or wrong is non other than Quraan. I think there is another way too, which is
what were said in Ahadeeths by Rasool
Allah(PBUH) and Aima Tahreen.
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Answer:
Which firqah do you follow?
In the name of Allah, We praise
Him, seek His help and ask for His forgiveness. Whoever Allah guides none
can misguide, and whoever He allows to fall astray, none can guide them aright.
We bear witness that there is no one (no idol,
no person, no grave, no
prophet, no imam, no dai, nobody!) worthy of worship but Allah Alone,
and we bear witness that Muhammad (saws) is His slave-servant and the seal of
His Messengers.
Allah Subhanah
revealed the Glorious Quran to His Last Messenger
(saws) and he followed each aayah practically and
taught it to the believers. Everything
the Prophet (saws) said, did, or saw happening and approved or disapproved is
recorded in the ahaadiths. The Prophet’s (saws) life itself was a
practical example on how to obey and follow the commands of the Holy Quran. Thus his Sunnah is nothing but an extension and a practical display
of the Glorious Quran and cannot be, and should not
be, separated from it.
The Glorious Quran
are the very words of Allah Subhanah,
and Allah Himself has guaranteed the protection of its authenticity until the
Day of Judgement.
There are no changes, nor will there ever be, in any part of the Quran, until the end of time!
Allah says in the Holy
Quran Chapter 15 Surah Al Hijr verse 9:It is We (Allah), Who
has sent down this Quran, and We will assuredly guard
it against corruption.
The hadiths
on the other hand were written by man long after the death of the Messenger of
Allah (saws). Therefore, one must
always try to determine if whether the person who quoted the Messenger of Allah
(saws) doing or saying such and such a thing is indeed accurate, or something
that is weakly narrated. If the
Messenger of Allah (saws) was amongst us, then his words and deeds would be
followed without any conditions… But
since man himself has written his Sunnah, it is
possible that some people might not have accurately narrated his traditions.
But once it is determined that the narrations are indeed accurate, and they are
in accordance with the teachings and guidance of the Holy Quran
and the established Sunnah, then it is the duty of
the believer to obey and follow those narrations.
Thus if any issue is raised
today, the first thing a believer must do is look in the Holy Quran for its command.
If the Holy Quran is silent on that issue,
then one has to go to the Sunnah of the Messenger of
Allah (saws). And if both the Holy Quran and the hadiths are silent
on the issue, then a decision has to be taken in light of the principles of the
Quran and the Sunnah of the
Messenger of Allah (saws). And this is
exactly what the ‘Aimma Tahereen’
did… they gave their opinion on every aspect of life in light of the principles
of the Quran and Sunnah. And this is what is called ‘fiqh’!
Our duty as believers is to
follow Allah and His Messenger (saws) and refer to them for any and all aspects
of our life. We need not follow any
particular school of thought or ‘fiqh’ to be guided
aright… we must open our hearts to all opinions of all the ‘Aimma
Tahereen’ and determine which one is closest to the
guidance of the Quran and Sunnah
and follow it. It is possible that one
of the ‘Aimma Tahereen’ had
a better understanding of a subject than the other on this issue; and on
another issue another Imaam had a better
understanding. Our duty as believers
is to follow Allah and His Messenger (saws); and take the help of any of the ‘Aimma Tahereen’ in helping us do
so.
Allah cites a similar case with
Prophet Dawood and Prophet Sulaimaan
in the Holy Quran, where both were presented with a
case, but Prophet Sulaimaan was able to give a better
decision on the matter. Although both
were great Prophets, Allah guided Prophet Sulaimaan
in this instance to give a better and preferred decision in the matter.
Allah says in the Holy
Quran Surah Anbiyaa verses 78-79:And We
bestowed the same favor upon Dawood and Sulaimaan. Remember
the occasion when the two were judging a case regarding a field into which the
goats of other people had strayed at night, and We Ourself
were watching their conduct on the case.
At that time, We guided Sulaimaan
to the right decision, though We had bestowed wisdom and knowledge upon both of
them!
Your Statement: I think there is another way too, which is
what were said in Ahadeeths by Rasool
Allah(PBUH) and Aima Tahreen.
Dear Brother, if indeed what has
been recorded of the Messenger of Allah (saws) and the Aimma
Tahereen is accurate, then it will always align with
the clear guidance and teachings of the Holy Quran. No true hadith or
decision of the Aimma Tahereen
will ever go against the principles of the Quran! Thus, at no time can or should one take
either the Ahaadiths or the decisions of the Aimma Tahereen in isolation… they are but an extension to the
understanding of the vast knowledge of the Glorious Quran;
and their source is an absolute necessity if one truly wants to understand the
Message of Allah.
Whatever written of Truth and
benefit is only due to Allah’s Assistance and Guidance, and whatever of error
is of me. Allah Alone Knows Best and He
is the Only Source of Strength.
Your Brother in Islam,
Burhan