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Whenever i get up for fajr namaz on normal days,while i go bac to bed after namaz i hav a wet dream.i dont see any porn or any haraam things but once i hav a wet dream, my intentions are eroded and i masturbate.my question is will i get sin bu having wet dreamand is rare masturbation allowed if not y???plz answer my question as soon as possible and dont disclose my id.

Mu' meneen Brothers and Sisters,

As Salaam Aleikum wa Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)

 

One of our brothers/sisters has asked this question:

Salam AleikumWa Rahmatullah.
whenever i get up for fajr namaz on normal days,while i go bac to bed after namaz i hav a wet dream.i dont see any porn or any haraam things but once i hav a wet dream, my intentions are eroded and i masturbate.my question is will i get sin bu having wet dreamand is rare masturbation allowed if not y???plz answer my question as soon as possible and dont disclose my id 

 

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Answer:

 

Masturbation and wet dreams

In the name of Allah, We praise Him, seek His help and ask for His forgiveness. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. We bear witness that there is none worthy of worship but Allah Alone, and we bear witness that Muhammad (saws) is His slave-servant and the seal of His Messengers.

 

The scholars and jurists in Islam are unanimous in their opinion that the occurrence of the wet-dreams one experiences in their state of sleep is a natural phenomena; and that is precisely why the occurrence of a wet-dream is neither considered a sin in Shariah, nor will one be held accountable for this unintentional natural occurrence in the Court of Allah Subhanah.

 

Sahih Muslim Hadith (part) 6759 Narrated by Aisha

.Aisha said: O Messenger of Allah (saws). Is the Shaytaan attached to everyone? The Prophet (saws) said: Yes. I (Aisha) again asked: O Allah's Messenger (saws), is it (the Shaytaan attached) with you also? He (saws) said: Yes, but my Lord has helped me against him (the Shaytaan) as such that I am absolutely safe from his mischief.

 

Because wet-dreams occur absolutely unintentionally, it is neither a sin nor the human being is responsible for its occurrence; and there are instances recorded in the authentic and established Sunnah that the noble companions and even the Prophet (saws) himself experienced this natural occurrence of wet-dreams.and the since the Prophet (saws) was safe from the mischief of the Shaytaan, the wet-dream cannot be attributed to the Shaytaan. Thus neither oneself, nor the Shaytaan are responsible for the occurrence of wet-dreams; and thus it is not considered a sin in Islam if one experiences a wet-dream in ones sleep.

 

But without an iota of a doubt, if one intentionally masturbates, that indeed would constitute a grave sin in the Sight of Allah Subhanah!

 

Allah says in the Holy Quran Chapter 23 Surah Muminoon verses 1-11:

1 The Believers must (eventually) win through

2 Those who humble themselves in their prayers;

3 Who avoid vain talk;

4 Who are active in deeds of charity;

5 Who scrupulously guard their modesty (private parts),

6 Except with those joined to them in the marriage bond, or (the captives) whom their right hands possess; for (in their case) they are free from blame.

7 But those whose desires exceed those limits, are transgressors!

8 Those who faithfully observe their trust and their covenants;

9 And who (strictly) guard their prayers

10 Those will be the heirs

11 Who will inherit Paradise: they will dwell therein (forever).

 

The scholars of all schools of thought are unanimous in their opinion that the evil act of masturbation would, without an iota of a doubt, fall under the category of those whose desires exceed the limits; and thus this act is absolutely forbidden to all those who sincerely believe in Allah and the Last Day.




 

Allah says in the Holy Quran Chapter24 Surah Noor verse 30:

O Prophet, enjoin the believing men to restrain their gaze, and guard their private parts. This is a more righteous way for them. Allah has knowledge of whatever they do.

 

Allah says in the Holy Quran Chapter 17 Surah Israa verse 32:

Do not even go near zina (fornication or adultery) for it is a very indecent thing and a very evil way!

 

Sunan of Abu-Dawood Hadith 4886 Narrated by Anas ibn Malik

That he heard the Messenger of Allah (saws) say: The eye commits zina, and the palm of the hand, the foot, the body, the tongue and private part of the body confirm it or deny it.

 

Sahih Al-Bukhari Hadith 8.260 Narrated by Ibn Abbas

I have not seen a thing resembling 'lamam' (minor sins) than what Abu Huraira narrated from the Prophet (saws) who said "Allah has written for the children of Adan their share of adultery which he commits inevitably. The adultery of the eyes is the sight (to gaze at a forbidden thing), the adultery of the tongue is the talk, and the inner self wishes and desires and the private parts testify all this or deny it."

 

Allah Says in the Holy Quran Chapter 36 Surah Ya-Seen verse 65:

65 That Day shall We set a seal on their mouths. But their hands will speak to Us and their feet bear witness to all that they did.

 

Allah Says in the Holy Quran Chapter 41 Surah Ha-Meem verses 19-23:

19 On the Day that the enemies of Allah will be gathered together to the Fire they will be marched in ranks.

20 At length when they reach the (Fire) their hearing, their sight, and their skins will bear witness against them as to (all) their deeds.

21 They will say to their skins: "Why bear ye witness against us?" They (their skins) will say: "Allah hath given us speech, (He) Who giveth speech to everything: He created you for the first time and unto Him were ye to return.

22 "Ye did not seek to hide yourselves lest your hearing, your sight, and your skins should bear witness against you! But ye did think that Allah knew not many of the things that ye used to do!

23 "But this thought of yours which ye did entertain concerning your Lord hath brought you to destruction, and (now) have ye become of those utterly lost!"

 

Although in legal terminology zina would constitute the actual penetration of the male organ into the female organ, the Messenger of Allah (saws) warned the believers regarding the minor zina of the eyes, hands, legs, etc. Not only is the evil act of zina prescribed as absolutely forbidden in Islam, every path or every way that leads one to this evil path is also declared as forbidden! Such is the gravity of this abomination of zina, that Allah Subhanah commands the believers in the Quran: Do not even go near zina!!!

 

Thus if one intentionally sees and watches fahisha (indecency), it would constitute zina of the eyes; if one derives pleasure from talks of fahisha, it would constitute zina of the ears and mouth, if one touches or goes towards something or someone with the intention of fahisha, it would constitute zina of the hands and the legs! Although there is no prescribed punishment for the zina of the eyes, mouth, ears, hands and feet in the life of this world, if one dies without seeking taubah and repentance from their Lord, he will be held severely accountable for these acts of minor zina in the Presence of their Majestic Lord in the Hereafter. The abomination of masturbation is a sin and an evil act, and the believers who sincerely fear Allah and the Last Day must strive to absolutely abstain from this and all evil.

 

Allah Says in the Holy Quran Chapter 7 Surah Aaraaf verse 33:

33 Say (O Prophet (saws)): The things that my Lord hath indeed (absolutely) forbidden (declared haraam) are: shameful deeds whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah for which he hath given no authority; and saying things about Allah of which ye have no knowledge.

 

Sahih Al-Bukhari Hadith 7.4 Narrated by Abdullah

We were with the Prophet (saws) while we were young and had no wealth whatever. So Allah's Messenger (saws) said, "O young people! Whoever among you can marry, should marry, because it helps him lower his gaze and guard his modesty (i.e. his private parts from committing illegal sexual intercourse, etc.), and whoever is not able to marry, should fast, as fasting diminishes his sexual power."

 

Thus if one is unable to control his sexual desire, one should get married, rather than get involved in committing sins like masterbation and zina (fornication or adultery). And if one is unable to marry, one should fast, as the Messenger of Allah (saws) says, that fasting reduces the persons sexual desire, and thus help the believer to stay away from committing sin.

 

Fahesha or indecency is one of the strongest weapons of the accursed enemy of man, the Shaitaan; who has sworn to mislead and misguide mankind from the Straight Path of Allah Subhanah.

 

Allah says in the Holy Quran Chapter 2 Surah Baqarah verse 268:

The Shaitaan threatens you with poverty and prompts you to adopt indecency (or acts of shamelessness). Allah promises you His Forgiveness and Bounties, and Allah cares for all, and He knows all things.

 

The only thing that can stop one from acts of indecency, or intentionally disobeying any command of Allah and His Messenger (saws); is the constant fear and consciousness that One Inevitable Day, everyone will be brought forth in the Presence of the All-Mighty Lord to give a full accounting of ones deeds.

 

The first thing one needs to do, when he realizes that he has disobeyed any command of Allah and His Messenger (saws), is to immediately turn to the Merciful Lord and seek His Forgiveness and Pardon, and make a solemn covenant that he will not repeat the mistake again. When Shaitaan again tries to prompt the person to disobey the Merciful, the believers must immediately realize the play of Shaitaan, seek refuge in Allah from the accursed Shaitaan, remember the covenant he has made with His Lord, and abstain from doing any deed that will bring about the Wrath and Anger of Allah Subhanah.

 

Allah Says in the Holy Quran Chapter 7 Surah Aaraaf verses 200-201:

200 If a suggestion from Shaitaan assail thy (mind), seek refuge with Allah; for He Heareth and Knoweth (all things).

201 Those who fear Allah, when a thought of evil from Shaitaan assaults them, bring Allah to remembrance; when lo! they see (aright)!

 

As soon as one feels the desire, or the avowed enemy of man, the Shaitaan suggests the person to transgress any of the boundaries of Allah Subhanah; the believers should immediately seek the refuge and protection of the All-Mighty Lord from the accursed Shaitaan by saying: Aoodobillahe minas Shaitaan ar rajeem. If the person is sincere in seeking refuge and protection, Allah Subhanah will protect him from the assaults of Shaitaan.

 

Some other things the believers may do as such a stage is do the wudu, offer prayers, or recite the 113th and 114th Surahs of the Quran (Surah Falaq and Surah Naas) and seek protection from the accursed Shaitaan.

 

The long-term remedy for keeping the Shaitaan at bay, is to constantly remember Allah Subhanah, seek and stay in the company of the righteous, recite the Quran, read good Islamic Books, listen to good Islamic cassettes and lectures, and strive to stay away from being in solitude.

 

If one is constantly in the face of non-mehram women, or if one regularly watches commercial television and movies, or regularly reads commercial magazines, etc. where ill-clad women are constantly portrayed; there is a greater chance the person will be swayed by the suggestions of Shaitaan towards fahisah and indecency. If one strives to abstain from these devices of Shaitaan, and makes efforts to remain close to the Remembrance and Guidance of Allah Subhanah, he will be successful in muting the ploys of the Shaitaan.

 

Allah Says in the Holy Quran Chapter 7 Surah Aaraaf verse 27:

O ye children of Adam! Let not Shaitaan seduce you in the same manner as he got your parents (Adam and Hawwa) out of the Garden, stripping them of their raiment to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We made the Shayateen friends (only) to those without faith.

 

If one trusts, obeys, and follows the guidance and commands of Allah and His Messenger (saws), one can be assured of never ever being misled; but if one believes, obeys and follows any other guidance, other than that of Allah and His Messenger (saws), one can be assured of being led astray.

 

Whatever written of Truth and benefit is only due to Allahs Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only Source of Strength.

 

Your brother and well wisher in Islam,

 

 

Burhan

 


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