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I have taken a solemn promise that I will donate 5% of whatever I personally profit from the business project will go to charity.

Mu' meneen Brothers and Sisters,

As Salaam Aleikum wa Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)

 

One of our brothers/sisters has asked this question:

Salaam ala khum.

I am in international trading. I have since recently experienced that I get very good opportunities for business projects. These business projects would provide employment to so many people in Pakistan and as such it is not only good to me alone but to a lot of other people.

 

I place all my prayers to Allah for his assistance and guidance and pray constantly for the success of the project. Unfortunately the business projects gets stalled not from my side but from my Buyers side even though when the negotiations gets started, it goes smoothly.

 

I truly beleive that what ever Allah wills, it happens. I have taken a solemn promise that I will donate 5% of whatever I personally profit from the business project will go to charity.

 

Please let me know what special prayers I should offer to set my business projects more successful.

 

Thank you for your advise.

 

(There may be some grammatical and spelling errors in the above statement. The forum does not change anything from questions, comments and statements received from our readers for circulation in confidentiality.)

 

Answer:

 

Dua for success wealth

In the name of Allah, We praise Him, seek His help and ask for His forgiveness. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. We bear witness that there is none worthy of worship but Allah Alone, and we bear witness that Muhammad (saws) is His slave-servant and the seal of His Messengers.

 

The Messenger of Allah (saws) guided the believers to, in absolute awe, humility, fear and hope, call upon their Lord and make sincere supplications for whatever lawful their hearts might desire.it is expected that their Lord will respond to their lawful supplications.

 

Allah says in the Holy Quran Chapter 2 Surah Baqarah verse 186:

And if My servants ask you, O Prophet, concerning Me, tell them that I am quite near to them. I hear and answer the prayer of the suppliant, when he calls on Me. So let them respond to My call and believe in Me. (Convey this to them), perhaps they may be guided aright!

 

Al-Tirmidhi Hadith 2257 Narrated by Abu Sa'id al-Khudri

The Prophet (saws) said, "Any Muslim who makes a supplication containing nothing which is sinful, or which involves breaking ties of relationship, will be given for it by Allah one of three things: He will give him swift answer, or store it up for him in the next world, or turn away from him an equivalent amount of evil." Those who heard it said they would then make many supplications and he (saws) replied that Allah was more ready to answer than they were to ask.

 

Abu Hurairah reported, "The Prophet (saws) said, "Nothing is more dear to Allah than one's supplication to Him.''

Narrated by Tirmidhi and Ibn Majah.

 

Salman reported that the Prophet (saws), said, "Your Lord, the Blessed and the Exalted One, is Modest and Generous, and He loathes to turn away His servant empty-handed when he raises his hands to Him in supplication."

Narrated by Ahmad and Ibn Hibban.

 


Abu Hurairah reported that the Prophet (saws) said, "Your supplication will be answered if you are not impatient, and if you do not say, 'I supplicated but my supplication was not heard'."

Narrated by Malik.

 

When asking for wealth or anything of the world, one should make sure they beseech their Lord to provide them with the halaal and bestow upon them the tawfeeq and ability to spend of what He has provided them in His Cause. One should also be careful that one does not always only ask for wealth or things that are useful in this world.but balance their supplications for the good of the world with imploring their Lord to also give them the good of the Hereafter.that would be closer to piety and righteousness in the Sight of Allah Subhanah.

 

Allah Says in the Holy Quran Chapter 17 Surah Israa verses 18-21:

18 If any do wish for the transitory things (of this life) We readily grant them--such things as We Will to such persons as We Will: in the end have We provided Hell for them: they will burn therein disgraced and rejected.

19 Those who do wish for the (things of) the Hereafter and strive therefore with all due striving and have Faith, they are the ones whose striving is acceptable (to Allah).

20 Of the bounties of thy Lord We bestow freely on all these as well as those: the bounties of thy Lord are not closed (to anyone).

21 See how We have bestowed more on some than on others; but verily the Hereafter is more in rank and gradation and more in excellence.

 

Allah Says in the Holy Quran Chatper 2 Surah Baqarah verses 200-202:

200 There are men who say: "Our Lord! Give us (Thy bounties) in this world!" but they will have no portion in the hereafter.

201 And there are men who say: "Our Lord! Give us good in this world and good in the Hereafter and defend us from the torment on the fire!"

202 To these will be allotted what they have earned and Allah is quick in account.

 

Your Statement: I have taken a solemn promise that I will donate 5% of whatever I personally profit from the business project will go to charity.

The neeyah or promise that you made with Allah that if so and so thing is done I will do so and so is what is known as a nadhar (vow) in Fiqh or Jurisprudence terminology. The Messenger of Allah (saws) discouraged the believers from making such nadhar or vows, for the truth is that the vow itself has absolutely no bearing on what has already been Decreed and Determined by Allah Subhanah!

 

Sahih Al-Bukhari Hadith 8.685 Narrated by Abu Huraira

The Prophet (saws) said, "Allah says, 'The nadhar (vow) does not bring about for the son of Adam anything I have not decreed for him, but his nadhar (vow) may coincide with what has been decided for him, and by this way I cause a miser to spend of his wealth. So he gives Me (spends in charity) for the fulfillment of what has been Decreed for him what he would not give Me before but for his vow!"

 

Sahih Al-Bukhari Hadith 8.683 Narrated by Said bin Al Harith

that he heard Ibn 'Umar saying, "Weren't people forbidden to make nadhar (vows)?" The Prophet (saws) said, 'A nadhar (vow) neither hastens nor delays anything, but by the making of vows, some of the wealth of a miser is taken out."

 

Sahih Al-Bukhari Hadith 8.684 Narrated by Abdullah bin Umar

The Prophet discouraged the making of nadhar (vows) and said, "It (a vow) does not prevent anything (that has to take place), but (through the vow) the property of a miser is spent (taken out) with it."

 

Some people have a habit that they are reluctant to do a good deed or spend some of their wealth in the Cause of Allah, without putting a condition with their Lord that only if He gives him such and such, only then will he do such and such a good deed! The truth is that these conditions do not help in expediting or bringing about what their heart desires, for only that will happen what has been already Decreed and Determined by Allah Subhanah!

 

A better way than making a nadhar or vow, is to do whatever good deeds one wills and beg and implore their Lord in all humility and hope to bestow upon them whatever their hearts desires.

 

Having said that making a nadhar or a vow is discouraged in Islam and one should not make conditions with their Lord in their supplications, Allah Subhanah in His Glorious Quran has appreciated and praised those believers who fulfill their nazars or vows that they have made with their Lord!

 

Allah Says in the Holy Quran Chapter 76 Surah Dhahr verses 5-12:

5 As to the Righteous they shall drink of a Cup (of Wine) mixed with Kafur

6 A Fountain where the Devotees of Allah do drink, making it flow in unstinted abundance.

7 They perform (or fulfill their) nazar (vows) and they fear a Day whose evil flies far and wide.

8 And they feed for the love of Allah, the indigent, the orphan, and the captive

9 (saying): "We feed you for the sake of Allah alone: No reward do we desire from you nor thanks.

10 We only fear a Day of distressful Wrath from the side of our Lord."

11 But Allah will deliver them from the evil of that Day and will shed over them a light of Beauty and a (Blissful) Joy.

12 And because they were patient and constant, He will reward them with a Garden and (garments of) silk.

 

If one has already made a vow to fast, or spend in charity, or offer nawafil prayers, or go themselves or send someone for pilgrimage, or do a good deed when their hearts desire is fulfilled, then it would be best for the person to now fulfill their vow they made unto their Lord; it is expected that they will have their full reward with their Lord for keeping their promises made unto Him.

 

But in the future, one should abstain from putting conditions or making a nadhar or vow with the Lord when one desires a thing.but rather remain constant in doing good deeds and whenever ones heart desires anything, one should implore and beg their Lord in supplications with absolute and total awe, humility, and hope.for the Lord responds to each and every supplication made by His believing slaves.

 

Whatever written of Truth and benefit is only due to Allahs Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only Source of Strength.

 

Your brother and well wisher in Islam,

 

 

Burhan


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