Ibn al-Qayyim said: 

The fact that the hand may be cut off for stealing one-quarter of a dinar but the diyah (compensation) for the hand [in cases of injury etc.] may be 500 dinars serves a great interest, and there is a great deal of wisdom behind this. It serves to take precautions concerning two things, people’s wealth and people’s limbs. Cutting off the hand in the case of theft of a quarter of a dinar is to protect people’s wealth. Making the diyah for injury to the hand 500 dinars is to protect and preserve people’s limbs. One of the heretics raised this question and mentioned it in two verses of poetry, saying: 

“A hand receives five hundred dinars’ compensation, so why can it be chopped off for one-quarter of a dinar?

This is a contradiction we can only keep quiet about, and we seek the protection of our Lord from disgrace.” 

One of the fuqahaa’ answered him by saying that the hand is precious so long as it is honest, but when it becomes dishonest it becomes worthless. And the poet mentioned it by saying: 

“A hand receives five hundred dinars’ compensation, so why can it be chopped off for one-quarter of a dinar?

Protection against physical aggression makes the hand precious, but the hand becomes worthless when it becomes dishonest.” 

And it was narrated that al-Shaafa’i responded by saying in verse: 

“There is aggression against the hand, therefore it is precious, but here the hand is the wrongdoer, so it becomes insignificant in the sight of the Creator.”