Meaning no hardship in religion.
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh.
(May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
A/ We know striving in the path of Allah will be a
source of reward, for example; it is hard to pray fajr or wear hijab etc, but
we must strive to work hard, facing the hardhsip and remaining steadfast on
deen is a basic part of muslims life. e.g.
Narrated Abu Qatada bin Rib`i Al-Ansari
A funeral procession passed by Allah`s Apostle who said, "Relieved or
relieving?" The people asked, "O Allah`s Apostle! What is relieved
and relieving?" He said, "A believer is relieved (by death) from the
troubles and hardships of the world and leaves for the Mercy of Allah...."
the hadith indicates that the life of a beleiver is full of hardhsip and as we
know there are other ahadith that also indicate this..
Then what is the meaning of verse "And He has not laid upon you in religion
any hardship" (22:78). why does th verse say in religon there is no
hardship... but clearly as we know from our life that there are alot of
difficulties and hardships that we face due to being muslims ..the hadith also
exolains that there are hardships, please explain further.
B/ Why do we not just face hardhsips instead of asking for fatwas, leniencies
why should we ask for exceptions? would working on fatwas/ lenience not take
away the determination to face the issues and in the end Allah (as he knows our
efforts) will reward us justly. So no matter what problems we faced we will get
a reward.. they why give and get fatwas.
C/ in effect getting the fatwa implies that the deen was hard and we need a
exception.
Look forward to your reply.
(There may be some grammatical and spelling
errors in the above statement. The forum does not change anything from
questions, comments and statements received from our readers for circulation in
confidentiality.)
Answer:
Meaning no hardship
in religion
In the name of Allah,
We praise Him, seek His help and ask for His forgiveness. Whoever Allah
guides none can misguide, and whoever He allows to fall astray, none can guide
them aright. We bear witness that there is none worthy of worship but Allah
Alone, and we bear witness that Muhammad (saws) is His slave-servant and the
seal of His Messengers.
Allah Says in the Holy
Quran Chatper 29 Surah Ankabut verses 2-3:
2 Do men think that they will be left alone on saying "We
believe" and that they will not be tested?
3 We did test those before them, and Allah will certainly know those
who are true from those who are false.
Allah Says in the Holy
Quran Chatper 2 Surah Baqarah verses 155-157:
155 Be sure We shall test you with something of fear, and
hunger, some loss in goods or lives or the fruits (of your toil); but give glad
tidings to those who patiently persevere.
156 Who say when afflicted with calamity: "To Allah we belong and
to Him is our return."
157 They are those
on whom (descend) Blessings from Allah and Mercy, and they are the ones that
receive Guidance.
Sahih Muslim Hadith
7058 Narrated by Abu Hurayrah
The Messenger of Allah
(saws) said: ‘The world is a prison-house for a believer and
Al-Tirmidhi Hadith
5249 Narrated by Abdullah ibn Amr
Allah's Messenger (saws)
said, "The world is the believer's prison and famine, but when he leaves
the world he leaves the prison and the famine."
Respected brother, make no
mistake! The life of this world is laden with trials and tribulations…and the
greater one’s level of ‘taqwa’ and God-consciousness, the greater their level
of trials and tribulations!
Al-Tirmidhi Hadith
1562 Narrated by Sa'd
When the Prophet
(saws) was asked which people suffered the greatest affliction, he (saws)
replied, "The Prophets, then those who come next to them (in Taqwa), then
those who come next to them (in Taqwa). A man is afflicted in keeping his
religion. If he is firm in his religion his trial is severe, but if there is
weakness in his religion it is made light for him."
Sahih Al-Bukhari
Hadith 7.548 Narrated by Abu
Huraira
Allah's Messenger
(saws) said, "If Allah wants to do good to somebody, He afflicts him with
trials."
Allah Says in the Holy
Quran Chapter 22 Surah Hajj verse 78 (part):
78 And strive in His cause as ye ought to strive (with sincerity and under
discipline): He has chosen you and
has imposed no difficulties on you in the ‘deen’……
Respected brother, the above
quoted Aayah has nothing to do with the Decreed trials and tribulations of the
believers in the life of this world!
What the above Aayah means is
that the Lord Most Gracious has not imposed any difficulties in the practice of
the ‘deen’ unto the believers. Islam does not at all Command its believers that
to achieve salvation the believers are to leave the world completely and
dedicate their whole lives only to the worship of their Lord (like monks,
etc.)! But rather from the blessings of
time and provisions, Allah Subhanah Commands that only a small fraction of it be
dedicated solely to Him.
- Allah has blessed one with a whole lifetime to
go wherever one pleases….but Commands that one take the time to visit His
Sacred House even only once in their lifetime!
- Allah has blessed one with the whole year to
eat and drink as they please…..but abstain from eating and drinking for
His Sake in the daylight hours for only one month of this year!
- Allah has blessed one with the whole week to
listen to whatever they please….but Commands them to attend the ‘Jumuah’
sermon and prayer once a week!
- Allah has blessed one with a whole day to do
as they please….but Commands that one takes a few minutes to offer their
obligatory prayers at their appointed times!
- Allah has blessed one with provisions…but
Commands that only a tiny fraction of it be spent annually on the poor and
needy as ‘zakaah’ for His Sake!
There are only a numbered few
‘rituals’ that one needs to practice in the deen, and if at all one finds any
difficulty in the practice of their ‘deen’, there is always leniency and
allowance in the Shariah to enable the believers to fulfill their obligations…..
A few general examples:
- If one cant find water to perform their
‘wudu’, there is allowance to do the ‘tayammum’ with pure earth.
- If one is unable to offer their prayers
standing, there is allowance to offer them in a sitting or even a lying down
position.
- If one is unable to find a masjid to offer
their prayers, there is allowance in Shariah to offer their prayers almost
anywhere on the earth….for the whole earth is declared a masjid by the
Lord Most Gracious.
- If one is ill or on a journey, there is
allowance for one to fulfill their fasts later, or to shorten or combine
some of their prayers.
- If one is perpetually ill and has no hope of
recovering their health, there is allowance in Shariah for them to forego
their obligatory fasts and atone for them by paying a ‘kaffarah’.
- If one does not possess the minimum ‘nisaab’,
they are exempt from paying the annual ‘zakaah’ dues.
- If one does not have enough provisions, one is
exempt from fulfilling the duty of Hajj.
Not only has the Lord Most Gracious
not made the practice of the ‘deen’ sapping and cumbersome for the believers…..in
His Infinite Mercy, He has given ample allowance for those who find even the
slightest difficulty in following it!
This in essence is the meaning of the quoted Verse: “He has chosen
you and has imposed no difficulties on you in the (practice of the) ‘deen’……”
Whatever written of
Truth and benefit is only due to Allah’s Assistance and Guidance, and whatever
of error is of me alone. Allah Alone
Knows Best and He is the Only Source of Strength.
Your brother and
well wisher in Islam,
Burhan