Sunnah of eating drinking dressing etc.
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh.
(May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
Assalaamualaikum dear brother,
Praises be to Allah, and thank Allah for guiding people to
righteous path through you, may Allah reward with the best for our duas are
always there for you, I would request to know the correct sunnah way of eating,
sleeping, nature calls (going to toilet 1's& 2's), nail cutting, oiling,
dinking water and dressing, as this is our day to day life, I would love to
implement each and every correct sunnah in my life, kindly give all the
reference from Quran and Hadith.
(There may be some grammatical and spelling
errors in the above statement. The forum does not change anything from
questions, comments and statements received from our readers for circulation in
confidentiality.)
Answer:
Sunnah of eating
drinking dressing etc
In the name of Allah, We praise Him, seek His
help and ask for His forgiveness. Whoever Allah guides none can misguide,
and whoever He allows to fall astray, none can guide them aright. We bear
witness that there is none worthy of worship but Allah Alone, and we bear
witness that Muhammad (saws) is His slave-servant and the seal of His
Messengers.
May Allah Subhanah reward you with the best of this world
and the Hereafter for your kind comments of encouragement for our humble
efforts in the propagation of the Truth.
If our humble and modest efforts have helped even one brother or sister
get closer to Allah and His Deen of Truth, then we would consider ourselves
indeed fortunate to have been given this opportunity by the Lord Most Merciful
to serve in His Cause. We hope, beg, and
pray the Merciful Lord accepts our humble and weak efforts, forgives us our
shortcomings, and saves you, us, and all the believers from the torment of the
Hell Fire. Ameen.
Ref:
Eating and Drinking
Sahih Al-Bukhari Hadith 7.288 Narrated by Umar bin Abi Salama
I was a boy under the care of Allah's
Messenger (saws) and my hand used to go around the dish while I was eating. So
Allah's Messenger (saws) said to me: ‘O boy! Mention the Name of Allah and eat
with your right hand, and eat of the dish what is nearer to you." Since
then I have applied those instructions when eating.
Sahih Muslim Hadith 5008 Narrated by Abdullah ibn Umar
Allah's Messenger (saws) said: ‘When any one
of you intends to eat, he should eat with his right hand, and when one
(intends) to drink he should drink with his right hand, for the Shaytaan eats
with his left hand and drinks with his left hand.’
Ref:
Sleeping
Sahih Al-Bukhari Hadith 8.326 Narrated by Hudhaifa
When the Prophet (saws) retired to bed at
night, he (saws) would put his hand under his (right) cheek and then say,
"Allahumma bismika amutu wa ahya (O Allah, by Your
Name I die and I live)" and when he (saws) got up (from sleep), he (saws) would
say, "Al-Hamdu lil-lahi al-ladhi ahyana ba'da ma amatana, wa ilaihi
an-nushur (Praise be to Allah Who gave us life after death, and to
Him is the return."
Sunan of Abu-Dawood Hadith 5027 Narrated by Hafsah, Ummul Mu'minin
When the Messenger of Allah (saws) retired to
go to sleep, he (saws) would put his right hand under his cheek and would then
say three times: ‘O Allah, guard me from Thy punishment on the Day when Thou
raises up Thy servants.’
Al-Tirmidhi Hadith 4718 Narrated by Abu Hurayrah
When Allah's Messenger (saws) saw a man lying
on his stomach he said, "This is a method of lying down which Allah does
not like."
Al-Tirmidhi Hadith 4731 Narrated by Abu Dharr
The Prophet (saws) came upon him when he was
lying on his stomach, jerked him with his foot and said, "Jundub, only
those who go to Hell (the Shayateen) lie like this!"
Other than sleeping on one’s stomach, one may sleep in any
posture one wills. The normal posture of
the Messenger (saws) when he retired to bed was to sleep on his right side with
his right hand under his cheek.
Fiqh-us-Sunnah Fiqh 4.119
Topic: Supplications at Bed-Time
Hudhaifah and Abu Dharr reported that when
the Prophet (saws) retired to bed, he (saws) would say, "O Allah, Lord of
the heavens, the earth, and the Mighty Throne, our Lord and the Lord of
everything, Who causes the seed to grow and the date-stone to split and sprout,
Who sent down the Taurah, the Injeel, and the Qur'an, I seek refuge in You from
the evil of all evil-mongers under Your Control. You are the First and there is
nothing before You, and You are the Last, and there is nothing after You. You
are the Evident and there is nothing beyond You, and You are the Source and
there is no power beside You. Relieve us of our debt and poverty."
Related by Bukhari.
It is also reported that the Messenger of
Allah (saws) would also pray "Praise be to Allah Who has fed us and given
us to drink, met all our needs, and given us refuge, while there are many who
have neither anyone to meet their needs nor anyone to provide them with a
refuge." And every night when he
(saws) retired to bed he (saws) would hold out his hands together imploringly
and blow over them after reciting Surah Al-Ikhlas, Surah Al-Falaq, and Surah
An-Nas, and then rub his hands over whichever parts of his body he was able to
rub, starting with his head, face, and front of his body. He used to do that
three times.
The Prophet (saws) instructed his companions
that when they go to bed they should supplicate, "In Your Name, O Lord, I
lay me down to sleep. And by Your leave I raise myself up. So if You take away
my soul during sleep, forgive it, and if You keep it alive after sleep protect
it just as You protect Your pious servants."
The Prophet (saws) advised his daughter,
Fatimah, "Say ‘Subhan-Allah’ thirty three times, ‘Al-hamdu-lillah’ thirty
three times, and ‘Allahu Akbar’ thirty four times." He (saws) also commended
the recitation of the Ayatal-Kursi, (Al-Baqarah 255) along with the above
supplications, and said that he who does so will be under the protection of
Allah, Who will assign a protector to protect him.
The Prophet (saws) said to Bara, "When
you go to bed make ‘wudu’ as you do for the regular prayer, and then lie down
on your right side and say, ' O Allah, I surrender my soul to You, and I tum my
face toward You, and I trust my affairs to Your care. I turn to You in fear and
hope. There is no refuge nor any protection against You except in You. I
believe in Your Book which You have revealed to Your Prophet whom You
sent'." Then he (saws) added,
"If you die, you will die in your true nature, and these words will be
your last words."
Ref: nature calls (going to toilet 1's& 2's)
Sahih Al-Bukhari Hadith 1.146 Narrated by Abu Aiyub Al Ansari
Allah's Messenger (saws) said, "If
anyone of you goes to answer the call of nature he should neither face nor turn
his back towards the Qibla (when relieving himself).’
Fiqh-us-Sunnah Fiqh 1.17a
Anas reported that when the Messenger of Allah (saws) entered the privy
to relieve himself, he (saws) would say,
"In the name of Allah. O Allah! I seek refuge in You from male and female
noxious beings (the Shayateen)."
This is related by Bukhari, Muslim, Abu
Dawood, Tirmidhi.
Al-Tirmidhi Hadith 359 Narrated by Aisha
When Allah's Messenger (saws) came out from
the privy, he said: ‘(I seek) forgiveness from Thee, O Allah.’
Al-Tirmidhi Hadith 374 Narrated by Anas ibn Malik
When Allah's Messenger (saws) came out from
the privy, he said: ‘Praise be to Allah Who has removed injurious things from
me, and kept me in health.’
It is reported that the Messenger of Allah (saws) would
say upon exiting the toilets: “O Allah, make me amongst those who constantly
turn in repentance to You, and amongst those who keep themselves pure and
clean.”
Ref: nail cutting
Sahih Al-Bukhari
Hadith 7.779 Narrated by Abu
Huraira
I heard the Prophet
(saws) saying. "Five practices are characteristics of the ‘Fitra’
(nature): removing the pubic hair, clipping the nails, depilating
the hair of the armpits; and circumcision and cutting the moustaches short (for
the males)
Anas ibn Malik (r.a.) reported "The time
period for us to trim the moustache, clip the nails, pluck out the underarm
hairs and cut the pubic hairs was (once in at least) forty nights."
Related by Ahmad and Abu Dawud.
Ref: oiling
Abu Hurairah reported the Prophet (saws) as
saying, "Whoever has hair should honor it."
Related by Abu Dawud.
Said 'Ata ibn Yasar, "A man came to the
Prophet (saws) with unkempt hair and an untidy beard. The Prophet (saws)
pointed to him, as if ordering him to straighten his hair and beard. He did so
and returned. Thereupon the Prophet (saws) observed, 'Is that not better than
one of you coming with his hair unkempt, as if he were a devil?"' Related
by Malik.
Abu Qatadah related that he had a great
amount of hair. He asked the Prophet (saws), "O Messenger of Allah (saws),
I have lots of hair. Should I comb it?"
He (saws) answered, "Yes ... and honor it." Abu Qatadah said he would oil his hair twice
a day due to the Prophet's (saws) words, "... and honor it."
Ref:
Dressing
Allah and His Messenger (saws) have neither specified nor
limited the believers to a particular Islamic dress, but rather gave some
conditions which the dress one adorns himself/herself with must be fulfilled:
Allah Says in the Holy Quran Chapter 7 Surah
Aaraaf verse 26:
26 O ye children of Adam! We have bestowed clothing upon you to cover
your shame as well as to be an adornment to you; but the clothing of
‘taqwa’ (piety, righteousness, etc.) that is the best. Such are among the Signs of Allah that they
may receive admonition!
Provided that the below five conditions of apparel are not
violated, there is absolutely no restriction on the type or color of clothing
the believers are allowed to wear in Islam:
- Clothes
worn should not announce arrogance.
- The
‘satr’ of the person (man or woman) must be covered.
- The
clothes worn must not be tight so as to display ones figure and
curves, and should not be
transparent.
- The
clothes worn must not be an imitation of the pagans or disbelievers.
- Men
should not imitate women in their clothing; nor should women imitate men
in their clothing.
Abu Sa'id Al-Khudri reported that when the
Prophet (saws) got a new piece of garment, whether a turban or a shirt or a
cloak, he (saws) would say, "O Allah!
All praise and thanks be to You. You have given me this garment. I seek
from You its good and the good that is made of it, and I seek Your refuge
against its evil and the evil that it is made of."
Related by Abu Daw'ud and Tirmidhi.
Hadrat Umar reported that he heard the
Prophet (saws) say "If anyone wears some new clothing and says, ‘All
praise and thanks be to Allah Who clothed me to cover my nakedness, and made it
a means of adornment for me,' and then takes his old garment and gives it in
charity, will be under the protection of Allah and will be treated as if
striving in the Cause of Allah, in life and after his death."
Whatever written of Truth and benefit is only
due to Allah’s Assistance and Guidance, and whatever of error is of me
alone. Allah Alone Knows Best and He is
the Only Source of Strength.
Your brother and
well wisher in Islam,
Burhan