Cutting hair in umrah.
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh.
(May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
Dear
Burhan bhai,
AssalamO
Alaykum Wa
Iam
from India and had been to Omra from Kuwait, in 2002 for the 1st
time during the last 10 days of Ramzaan month.
I
performed all arkaan of Omra well, but regarding cutting of hairs I have some
doubt which I want to clarify as below:
After
completion of Saee during 1st Omra, I have seen some persons (Arab
origin) cutting hairs at one corner side of Marwah, and at that time I don't
know the place of hairs cutting, and I went near to one Arab person who already
cutting hairs. That Arab person was in Ehraam dress, may be he also had came to
perform Omra with his belongings.
He cut
my hairs also from three locations from my head and I asked him is it Khalaas
(finished) he said Khalaas. I don't know Arabic language except few words, and
after he says "Khalaas", I thought I have finished all arkaans of
Omraa, as I read from books in Omraa hairs shaving is preferred but it can also
be cut by 1" min from 3 locations of head to complete Omraa.
That
was the day of Friday morning (10 AM) so I was in a hurry to go to my
accommodation to have bath and come back to Haram (
So
after having bath I came to Haram in normal dress to perform Friday prayers.
After
that in my room some persons asked, "have you not shaved your head"?,
your Omra can't be finished without this. My friend had convinced that Allah is
great InshaAllah like that……
Before
going to Omra, I had plan to perform 3 Omra. One for me and One Omra for my late
Father and 3rd One either for my Mother or my Wife (Both alive), so
from the beginning I had plan to cut my hairs in 3 Omra to satisfy hairs
cutting for 3 Omra.
Since
I did my 1st Omra, I had great confusion and some kind of uneasiness
in my heart that whether my Omraa will get accepted or not? On the next day
(Saturday) morning after I had Fajar prayers at Haram (Mecca mosque) and while
way back to room I went in the Saloon and cut my hairs from all portion of my
head (not shaved), to cover the mistake which happened and after having bath I
weared Ehraam dress and went to Ayesha Mosque (Meeqat) to reenter Mecca to
perform 2nd Omra on my late father. So after Waazu I prayed 2 rakaat
namaaz at Ayesha mosque and came to Mecca and performed Omraa well and this
time I went down straight to Saloon shop which I came to know later, and cut my
hairs from entire portion of my head (not shaved) and went back to room and had
bath. But as I thought I couldn't perform for 3rd Omraa.
Later,
from
Now
after I came back to Kuwait I had great confusion and one time I asked one
Indian person who along with Kuwaiti Aalim, after Friday prayers clarifies individuals
doubts, and I also asked my doubt to Indian guy, but he didn't hear my entire
topic and after hearing briefly he said its OK. Some kind of tension was
cleared but I was not completely satisfied, I thought to ask again to clear my
doubt but time went on and now my family (Wife + 3 childrens all elders) came 2
years back here in Kuwait and they want to return back to India, after
performing Omra.
So in
this circumstances what I need to do, So please clarify my following doubts:
1.
Whether my 1st and 2nd Omra is OK?
2.
In case, my 1st / or and 2nd Omra is not OK, what I need
to do?
3.
I heard Dam (lamb sacrifice) to be given, in my case for what penalty I am
liable to give? One lamb or 2 lamb or not at all? If, I am liable to give, then
where the sacrifice shall be given? In
4.
If the sacrifice is required in Mecca, as I have to go again for Omra with my
family how I should give lamb sacrifice, because if I start Omra journey from
Kuwait I have to wear Ehraam from Meeqat, so can can I wear the Ehraam and
enter Mecca and later after reaching Mecca can I give sacrifice (Dam) for my
previous Omra, and perform Omra with my family?
5.
I heard without coming out from Ehraam its Sin of Zeena to meet with wife, as
iam staying with my wife, will I comes under this sin, if so, for this Sin what
I have to do?
6.
Please clarify in detail as I have little time to go to Omra again with my
family?
I am
very thankful if you could give me proper guidance as above, in detail, and
also Iam very thankful for the your entire team rendering great services in the
name of Allah and may Allah accept all your services (amen).
Awaiting
for your reply.
Allahaafiz
(There may be some grammatical and spelling
errors in the above statement. The forum does not change anything from
questions, comments and statements received from our readers for circulation in
confidentiality.)
Answer:
Cutting hair in
umrah
In the name of Allah, We praise Him, seek His
help and ask for His forgiveness. Whoever Allah guides none can misguide,
and whoever He allows to fall astray, none can guide them aright. We bear
witness that there is none worthy of worship but Allah Alone, and we bear
witness that Muhammad (saws) is His slave-servant and the seal of His
Messengers.
Your
Question: Whether my 1st and 2nd Omra is OK?
The Prophet (saws) said, "May Allah
bless those who shaved (after their pilgrimage of Hajj or Umrah)." The
Companions asked him, "O Allah's Messenger (saws), what about those who
clip their hair short?" Thereupon the Prophet (saws) again said, "May
Allah bless those who shaved." They repeated their question the third
time, and again the Prophet (saws) said, "May Allah bless those who
shaved." When they asked him for the fourth time, "O Allah's
Messenger (saws), what about those who clip their hair short?" He (saws) replied: "And (may Allah
bless) those who clip their hair short.”
The absolute majority of the scholars and the jurists in
Islam consider it a preferred act and rite of pilgrimage that one shave their
heads; but if one cuts their hair short that too would suffice to fulfill the
obligations of the pilgrimage.
Allah Subhanah Alone Knows how this practice of cutting a
few clips of hair in three places after one has completed their rites of the
Umrah pilgrimage started in the Muslim Ummah…..there is absolutely no evidence
in the authentic and established Sunnah or any of the accepted books of ‘Fiqh’
regarding the permissibility of this act.
If one in ignorance of the laws of Allah, without any
intention to disobey Allah Subhanah, did not shave their hair after the Umrah
pilgrimage nor cut it short, but had only a few clips of hair cut in three
places…..as disliked as the act may be, the majority of the scholars and jurists
in Islam are of the opinion that The Lord Most Merciful, if He so Wills, will
accept the pilgrimage of the believer, and one does not need to give a ‘damm’
or sacrifice as atonement. And Allah
Alone Knows Best.
Your
Question: I heard Dam (lamb sacrifice) to be given, in my case for what penalty
I am liable to give? One lamb or 2 lamb or not at all? If, I am liable to give,
then where the sacrifice shall be given? In
Respected brother, in your particular case, you need not
give a ‘damm’ or sacrifice of atonement….but you should indeed turn unto your
Lord in sincere ‘taubah’ and seek His forgiveness for the act that you happened
to do in ignorance of the Laws of the Lord Most Majestic…it is expected that
you will find your Lord Forgiving and Merciful and if He so Wills and Pleases,
He will not diminish aught of the reward that is due to you for your
pilgrimage.
Your
Question: If the sacrifice is required in Mecca, as I have to go again for Omra
with my family how I should give lamb sacrifice, because if I start Omra
journey from Kuwait I have to wear Ehraam from Meeqat, so can can I wear the
Ehraam and enter Mecca and later after reaching Mecca can I give sacrifice
(Dam) for my previous Omra, and perform Omra with my family?
First and foremost, the majority of the scholars and
jurists in Islam are of the opinion that there is no sacrifice of atonement due
from you….thus you are at absolute liberty to visit the House of Allah whenever
you so will and please.
Your
Question: I heard without coming out from Ehraam its Sin of Zeena to meet with
wife, as iam staying with my wife, will I comes under this sin, if so, for this
Sin what I have to do?
One of the restrictions of entering the ‘ehraam’ for
pilgrimage is that one cannot conjugate with one’s wife until one has come out
of the state of ‘ehraam’ ….but rest absolutely assured brother, because you
completed all the rites of the pilgrimage and came out of the state of
‘ehraam’, you are at absolute liberty to enjoy your lawful relationship with
your wife.
Whatever written of Truth and benefit is only
due to Allah’s Assistance and Guidance, and whatever of error is of me
alone. Allah Alone Knows Best and He is
the Only Source of Strength.
Your brother and
well wisher in Islam,
Burhan