Brother Burhan, To begin with, I firmly and absolutely believe in the oneness of all the `Ummah` - in it lies the pleasure of Allah and the Holy Prophet (PBUH).
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh.
(May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
As Salaam
Brother Burhan, To begin with, I firmly and absolutely believe in the oneness
of all the `Ummah` - in it lies the pleasure of Allah and the Holy Prophet
(PBUH).
One question has always vexed me - if every Hadith is indeed from the Holy
Prophet(PBUH) himself, why then do we have so many sects.Is this not proof
enough that there are Hadiths which are not true?
And now that this case is laid to rest and since no one today has seen or heard
the Prophet(PBUH) in person, can we not be sensible and unite under the
`Shahada` rather than each of us calling the other sect wrong and causing
disunity which goes against the essence of Islam?
(There may be some grammatical and spelling
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Answer:
Hadiths and sects
In the name of Allah, We praise Him, seek His
help and ask for His forgiveness. Whoever Allah guides none can misguide,
and whoever He allows to fall astray, none can guide them aright. We bear
witness that there is none worthy of worship but Allah Alone, and we bear
witness that Muhammad (saws) is His slave-servant and the seal of His
Messengers.
Dear and beloved brother in Islam, first and foremost, it
is not the recorded or documented ‘hadiths’ which are at all responsible for
either the prevalent disunity in the Ummah, nor are the ‘hadiths’ responsible
for the breaking of the Ummah into various sects!
It has always happened since time immemorial that when the
Lord Most Merciful revealed His Guidance, His Revelations, and His Prophets,
some unscrupulous people who came after them, who had their own individual and
evil agendas, created discord and disunity and ‘fitnah’ in the Ummah….and
succeeded in dividing that Ummah into various sects and creeds on absolutely
flimsy and baseless rhetoric.
Allah says in the Holy Quran Chapter 45 Surah
Al-Jathiyah verse 17:
16 We did aforetime grant to the Children of Israel the Book, the Power
of Command, and Prophethood; We gave them for sustenance things good and pure;
and We favored them above the nations.
17 And We granted them clear Signs in affairs (of religion): it
was only after knowledge had been granted to them that they fell into schisms
(sects) through insolent envy among themselves. Verily thy Lord will Judge between them on
the Day of Judgement as to those matters in which they set up differences.
Thus if, even only hypothetically, there was absolutely no
documentation of the Sunnah of the Messenger of Allah (saws), and only the
Glorious Quran remained in the Ummah for guidance…..the unscrupulous people and
the hypocrites would leave no stone unturned in their striving to break the
Ummah of the believers!
Allah Says in the Holy Quran Chatper 3 Surah
Ale-Imraan verses 7-8:
7 He (Allah) it is Who has sent down to thee the Book (The Quran): in
it are Verses basic or fundamental (of established meaning); they are the
‘Foundation of the Book’: others are allegorical. But those in whose hearts is
perversity, follow the part thereof that is allegorical, seeking ‘fitnah’
(discord, disunity, etc) and searching for its hidden meanings; but no
one knows its hidden meanings except Allah and those who are firmly grounded in
knowledge say: "We believe in the Book; the whole of it is from our Lord";
and none will grasp the Message except men of understanding.
8 "O Our Lord!" (they say) "let not our hearts deviate
now after Thou hast guided us, but grant us mercy from Thine own Presence; for
Thou art the Grantor of bounties without measure.”
Time and time again Allah Subhanah and His Noble Messenger
(saws) guided and Commanded the believers, that absolutely regardless of the
differences which may arise amongst them, they should remain united in the
Brotherhood and Ummah of the believers and never never ever break themselves
into sects and creeds!
Allah says in the Holy Quran Chapter 30 Surah
Rum verses 31-32:
This (Islam) is the right and true faith, but
most people do not know. (Be steadfast on this) turning wholly and sincerely
towards Allah Alone, and fear Him, and establish the Salat, and do not be
like the ‘mushriks’ who have set up their separate creeds and divided
themselves into sects, each sect rejoicing in what it has!
Allahs says in the Holy Quran Chapter 42 Surah
Ash-Shura verse 13:
He has appointed for you the same Way of Life
which He had ordained for Noah, and which (O Mohamed (saws)) We have now
revealed to you, and which We had already enjoined on Abraham and Moses and
Jesus, stressing this: " Establish this way (Islam) and be not
divided in it"."
Al-Tirmidhi Hadith 171 Narrated by Abdullah ibn Amr
Allah's Messenger (saws) said: ‘There will
befall my Ummah exactly (all those) evils which befell the people of Israil, so
much so that if there was one amongst them who openly committed fornication
with his mother there will be among my Ummah one who will do that, and if the
people of Israil were fragmented into seventy-two sects my Ummah will be
fragmented into seventy-three sects. All of them will be in Hell Fire except
one sect.’ They (the Companions) said: ‘O Allah's Messenger (saws), which is
that?’ Whereupon he (saws) said: ‘It is
one to which I and my companions belong.’
Sahih Al-Bukhari Hadith 9.206 Narrated by Hudhaifa bin Al Yaman
The people used to ask Allah's Messenger (saws)
about the good but I used to ask him about the evil lest I should be overtaken
by them. So I said, "O Allah's Messenger (saws)! We were living in
ignorance and in an (extremely) worst atmosphere, then Allah brought to us this
good (i.e., Islam); will there be any evil after this good?" He (saws) said,
"Yes." I said, "Will
there be any good after that evil?" He (saws) replied, "Yes, but it
will be tainted (not pure.)" I asked, "What will be its taint?" He
(saws) replied: ‘There will be) some people who will guide others not according
to my tradition. You will approve of some of their deeds and disapprove of some
others." I asked, "Will there be any evil after that good?" He
(saws) replied, "Yes, (there will be) some people calling at the gates of
the (Hell) Fire, and whoever will respond to their call, will be thrown by them
into the (Hell) Fire." I said, "O Allah s Messenger (saws)! Will you
describe them to us?" He (saws)
said, "They will be from our own people and will speak our language."
I said, "What do you order me to do if such a state should take place in
my life?" He (saws) said, "Stick to the group of Muslims and their
Imam (ruler)." I said, "If
there is neither a group of Muslims nor an Imam (ruler)?" He (saws) said,
"Then turn away from all those sects even if you were to bite (eat) the
roots of a tree till death overtakes you while you are in that state!"
Because the Lord Most High has bestowed upon man
intelligence and a free will, it is only natural and an integral part of the
‘test’ that there will arise difference of opinion between man and man! What one says and what one does when
differences of opinion arise between man and man or nation and nation will
determine whether it is a virtue or a sin in the Sight of Allah Subhanah.
Thus my beloved brother, as despised and detestable the
inevitable creation of sects and creeds may be in the Sight of the believers
and of Allah Subhanah…..it is neither fair, nor justice, nor wisdom, nor
intelligence, nor accurate to blame the creation of the sects in the Ummah of
the believers upon the collectors or collections of the Sunnah of the Messenger
of Allah (saws)!
If a Divine Book from Allah Subhanah Alone would have
sufficed for the guidance of mankind, the All-Knowing, All-Wise Lord would not
have appointed and sent His Messengers……but in His Perfect and Absolute Wisdom
and as a Mercy towards His creation, the Lord Most High chose to never reveal
His Revelation except to His Messengers, so that they may live their lives as a
practical and perfect example for the believing Ummah to follow.
To unconditionally obey and follow the example of the
Prophet (saws) is an obligatory Command of the Glorious Quran; and any who even
imagines that he can disown or reject or deny the example and guidance of the
Last Prophet (saws) and still take the ‘Straight Path’ is either extremely
arrogant or utterly ignorant!
Holy Quran Chapter 33
Surah Ahzab verse 21:
There is indeed the
best example for you to follow, in the
Messenger of Allah, for every such person looks forward to Allah and the Last
Day, and remembers Allah much.
Allah says in the Holy
Quran Chapter 4 Surah Nisa verse 79-80:
We have sent you (O
Mohamed) as a Messenger to mankind, and
Allah’s witness suffices for this.
Whoever obeys the Messenger, in fact obeys Allah, and whoever turns away from him, he will be
accountable for his deeds. Anyhow, we have not sent you (O Mohamed) to be a
guardian over them.
Allah says in the Holy
Quran Chapter 3 Surah Ale Imran verse 31-32:
O Prophet, tell the people, “If you sincerely love
Allah, follow me. Then Allah will love you and forgive you
your sins, for He is All Forgiving, All Merciful.” Also say to them, “Obey Allah and His
Messenger.” And if, in spite of this, they do not accept your invitation, warn them that Allah does not love
those, who refuse to obey Him and His
Messenger.
It is indeed unfortunate that
some people have gone to the two extremes when dealing with the ‘ahaadiths’ of
the Messenger of Allah (saws). One
extreme declares belief in each and every hadith of the Prophet (saws), without
confirming whether the hadith is authentic or not! The other extreme declares their complete
opposition and rejection of any and all ahaadiths, regardless of whether they
are fabricated or not!
The true muslims must take a
balanced view or the ‘middle way’ when dealing with anything. Just because someone calls a statement or a
deed a hadith, we are not to completely submit to it, nor completely reject it;
but the right and correct mode of conduct would be to do a thorough
investigation to determine whether the Messenger of Allah (saws) indeed did do
or say the thing claimed by the ‘raavi’ or narrator.
The great and eminent scholars
like Bukhari and Muslim have done an exhaustive research and investigation in
each of the hadiths to determine their authenticity, and only when they were
completely satisfied, they recorded these hadiths in their ‘Sahih’ or Book of
Authentic Hadiths. They investigated
each aspect of the saying or deed whether it was in conformity with the Quran
or not, for it is inconceivable for a believer to assume that the Messenger of
Allah (saws) would have done or said anything against the dictates of the
Quran. Then they thoroughly checked and
investigated the chain of narrators to see whether they were truthful people or
not, or whether one who claimed to have heard it from the other was alive at
the same time or not, and if alive, did they ever meet each other or not! If there was even a slight doubt in any event
or chain of events, these eminent scholars refused to accept the hadith as
authentic.
Even after all their exhaustive
efforts and thorough investigations, it is impossible to claim, nor does anyone
ever claim, that each and every hadith in their collection of ‘sahih’ is
absolutely authentic; for after all, this is a work of man, and man is prone to
shortcomings and error. For the
believers, the only guaranteed authentic Book of Guidance has to be the
Glorious Quran, whose authenticity is guaranteed until the end of time by none
other than Allah Subhanah. For every
aspect of guidance, ‘emaan, belief, faith, ‘aqeedah’, ‘tawheed’, ‘shirk’, etc.,
one need not look beyond the Quran. The
hadiths, once they have been declared authentic by the scholars, will only be used when one finds the Quran
silent on a practical subject.
Whatever the Prophet (saws)
said, and whatever he did are known as
his Sunnah, which means The Prophet’s
(saws) way. Hadith is the name given to
the record of writing down the Prophet’s (saws) Sunnah by somebody.
What concerns us first and
foremost is the guidance and the teachings in the Holy Quran. There is absolutely no doubt in the mind of
any believer that these are the very words of Allah Subhanah. The Sunnah of the Prophet (saws) is the way
he followed the commandments of the Holy Quran in a practical way and showed
his companions and believers to act accordingly. To follow the way and example of the Prophet
(saws) is a commandment of the Holy Quran Chapter 33 Surah Al Ahzaab verse 21:
There is indeed the
best example or model for you (to follow) in the Messenger of Allah, for every such person who looks forward to
Allah and the Last Day, and remembers
Allah much.
For example: The Quran says ‘establish Prayer’, but does not give other details of the number
of rakah, etc. This the Prophet (saws)
showed us practically by praying five
times a day for a number of years in front of thousands of believers. He prayed two rakahs for fajr, three for
‘magrib’, and four for ‘zuhr’, ‘asr’ and ‘isha’. This is how the Prophet (saws) established
the Prayer commandment of the Holy Quran practically. And that is known as His Sunnah. Another example is that the Prophet (saws)
kept a beard, and instructed the
believers to grow a beard. Thus keeping
a beard is regarded as Prophet Mohamed (saws) Sunnah. In other words, Sunnah is the way of the
Prophet Mohamed (saws).
The Sunnah is something that the
believers followed immediately after the Prophet (saws) did or said something himself. They did not wait for a 120 years for the
hadith to be recorded and then started doing it, but rather as soon the Prophet (saws) did it, they started following it as his way or
Sunnah. The Sunnah of the Prophet
(saws) was followed by the believers from the first day of the Prophet’s
mission.
The Hadith is only a record of
the acts or words of the Prophet
(saws), written down by some muslims 120
years after the Prophet’s (saws) death,
for reference to future
generations. The reason we pray the
five prayers or the 3 rakahs of magrib prayers today, is not because they are recorded in the
hadiths of Bukhari or Muslim, but because hundreds of thousands of the
believers saw the way or Sunnah of the Prophet (saws) and followed it. And
this Sunnah or way of the Prophet (saws) was being followed by all the
believers, who narrated to their next
generation, and they to the next.
The Sunnah was followed when the
Prophet (saws) was alive, and will be
followed, Insha Allah, until the end of time.
The original laws and
commandments are all in the Holy Quran for the guidance of mankind. The Sunnah or way of the Prophet (saws) is
exactly according to the teachings of the Holy Quran. And the Hadiths are just a record of these
ways written by man some 120 years after the death of the Prophet (saws) as
reference for future generations.
Because the hadiths were
recorded by man, they are prone to error.
Not every hadith recorded is genuine.
In fact a lot of them are fabrications and may have been recorded by
people with political or material bias.
Some might say the Prophet
(saws) said or did this act, which, he (saws) might never have done or said! But a lot of the hadiths are genuine, and the Prophet (saws) did say and do these
things, and these are the ones we have
to follow. It is said that Bukhari
collected in excess of 300,000 hadiths, but only 7500 were considered authentic by
him and recorded in his volumes of Sahih Bukhari. So,
how can we gauge which hadiths are genuine and which ones are
fabrications?
There are a few rules, if followed,
one can easily realize if the hadith is genuine or not.
1.
If any hadith is directly against any commandment
or statement of the Holy Quran, it will
be immediately rejected. Simply because, it is inconceivable that the Prophet (saws)
did or said anything against the Holy Quran.
His whole life was a practical example of following the Quran, and Allah
Himself certifies in the Holy Quran that the Prophet (saws) is a good example
to follow for anyone who believes in Allah and the Last Day.
2.
If any hadith is directly against any
established Sunnah of the Prophet
(saws), it will be rejected. For example,
if one hadith says the Prophet (saws) prayed four rakahs for ‘magrib’ prayers, it will not be accepted.
3.
If any hadith goes against the foundation of Islam, it will not be accepted. For example,
if one hadith says that the Prophet (saws) went to an idol or grave and
invoked it, it is against the basic
foundation of Tauheed or worship and invocation of one-God, and will thus be rejected. It would just be inconceivable for the
Prophet (saws) to do such an act!
4.
If any hadith is against basic common-sense, it will not be accepted. For example if one hadith says that a man
talked to a tree and the tree started walking! These sort of things are absolutely against
basic common sense, and will be rejected.
A lot of unscrupulous people
wrote a lot of slander and false statements and said the Prophet (saws) said or
did this. These people might have had
any number of agendas, be it
political, or material, or otherwise. If one wrote that the Prophet (saws) said
this or that, it does not mean by any
means that the Prophet (saws) actually said or did those things. If the saying or act goes against any of the
four principles or laws laid above,
chances are that the hadith is a fabrication and should be
rejected.
Thus in conclusion, the genuine hadiths are a record of the
Sunnah of the Prophet (saws), and the
false hadiths are the work of unscrupulous people in pursuit of their own
agendas.
If one trusts, obeys, and follows the guidance and
commands of Allah and His Messenger (saws),
one can be assured of never ever being misled; but if one believes, obeys and follows any
other guidance, other than that of Allah and His Messenger (saws), one can be
assured of being led astray.
Whatever written of Truth and benefit is only
due to Allah’s Assistance and Guidance, and whatever of error is of me
alone. Allah Alone Knows Best and He is
the Only Source of Strength.
Your brother and
well wisher in Islam,
Burhan