Also, please clarify if it is permissible or not to eat meat of chicken if it was not sacrificed with the name of Allah.
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa
Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
Assalamu
Alaikum. Could you please give a list of haraam foods with reference of the
Holy Quran and Hadith? Also, please clarify if it is permissible or not to eat
meat of chicken (or other halaal animals) if it was not sacrificed with the
name of Allah. Does it become haram if they are not sacrificed with the neither
with the name of Allah nor with the name of some other god/goddess? What
happens when you are unsure if the animal was sacrificed with the name of Allah
or not (Consider the beef meat that are sold in superstores of a non-muslim
country)? Please let me know if such foods are halaal or haram with reference.
Jajhakallah
khair.
(There may be some grammatical and spelling
errors in the above statement. The forum does not change anything from
questions, comments and statements received from our readers for circulation in
confidentiality.)
Answer:
List of haram halaal food
In the name of Allah, We praise Him, seek His help and ask
for His forgiveness. Whoever Allah guides none can misguide, and whoever
He allows to fall astray, none can guide them aright. We bear witness that
there is none worthy of worship but Allah Alone, and we bear witness that
Muhammad (saws) is His slave-servant and the seal of His Messengers.
Your Question-1:
Could you please give a list of haraam foods with reference of the Holy Quran
and Hadith?
Allah Says in the Holy
Quran Chapter 5 Surah Maidah verses 3-4:
3 Forbidden to you (for
food) are: dead meat, blood,
the flesh of swine, and that on
which hath been invoked the name of other than Allah, that which hath been killed by
strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild
animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone
(altars); (forbidden) also is the
division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given
up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for
you completed my favor upon you and have chosen for you Islam as your
religion. But if any forced by hunger
with no inclination to transgression Allah is indeed Oft-Forgiving Most
Merciful.
4 They ask thee what is
lawful to them (as food): say: Lawful
unto you are (all) things good and pure:
and what ye have taught your trained hunting animals (to catch) in the
manner directed to you by Allah; eat what they catch for you but pronounce the
name of Allah over it: and fear Allah; for Allah is swift in taking account.
5 This day are (all) things
good and pure made lawful unto you. The
food of the People of the Book is lawful unto you, and yours is lawful unto them.
Allah Says in the Holy
Quran Chapter 7 Surah Aaraaf verse 157:
157 Those who follow the
Messenger, the unlettered Prophet (Mohamed
(saws)) whom they find mentioned in their own (Scriptures); in the law and the Gospel; for he commands them what is just and forbids
them what is evil: he allows them as
lawful what is good (and pure) and prohibits them from what is bad (and impure); he releases them from their heavy burdens and
from the yokes that are upon them. So
it is those who believe in him honor him,
help him, and follow the light
which is sent down with him, it is they
who will prosper."
Sunan of Abu-Dawood Hadith 83 Narrated by Abu Hurayrah
A man asked the Messenger of Allah (saws): ‘O
Messenger of Allah (saws), we travel on the sea and take a small quantity of
water with us. If we use this for ablution, we would suffer from thirst. Can we
perform ablution with sea water?’ The Messenger of Allah (saws) replied: ‘Its
water is pure and (even) what dies in it is lawful food.’
Sahih Al-Bukhari
Hadith 7.435B Narrated by Az Zuhri
The Prophet (saws) prohibited
the eating of beasts having fangs.
Al-Tirmidhi Hadith
4089 Narrated by Al-Irbad ibn
Sariyyah
On the day of
Khaybar Allah's Messenger (saws) forbade every carnivorous beast which had a
fang, every bird which had a claw, and the flesh of domestic asses.’
Thus, in light of the above
Aayahs of the Holy Quran and the various authentic narrations of the Messenger
of Allah (saws), here is the list of the
haraam foods:
- The flesh of any animal that dies of itself or
is not duely slaughtered (including fall,
strangling, gored to death,
etc.)
- The flesh of swine
- The food on which any name other than Allah
Subhanah’s has been invoked
- The flesh of the lawful animal that is
slaughtered by any other than the believers, Jews or Christians.
- The Messenger of Allah (saws) forbade the
believers to eat the meat of any animal which hunts with its fangs. (eg.
Lions, tigers, cheetahs, etc.)
- The Messenger of Allah (saws) forbade the
believers to eat the meat of any bird which hunts with its claws. (eagles,
crows, etc.)
- All the impure animals and insects. (rats,
cockroaches, pests, etc.)
- The Messenger of Allah (saws) also forbade the
believers to eat domestic donkeys.
If the food does not fall in the
list of the haraam, it will be considered halaal and permissible for the
believers as food.
It is practically impossible to
name each and every halaal food, as the
list is endless. But we will try to
compile a list only as an indication.
The following are absolutely halaal for the believers.
- All vegetation is halaal food.
- All animals and birds that are not listed in
the haraam list, are halaal as food
for the believers provided they fulfill the requirements of slaughter.
- All sea-food is halaal, whether it be fish, crabs, lobsters, prawns,
etc.
Your Question-2:
Also, please clarify if it is permissible or not to eat meat of chicken (or
other halaal animals) if it was not sacrificed with the name of Allah. Does it
become haram if they are not sacrificed with the neither with the name of Allah
nor with the name of some other god/goddess?
1.
The animal itself should be halaal in Shariah. (Even if a muslim (Allah forbid) were to
slaughter swine, it will not make it
halaal!!).
2.
The one who slaughters the animal must either be a
Muslim, or a Jew or a Christian. If any
other person slaughters the animal, it will not be considered halaal.
3.
The animal has to be slaughtered and the blood
should be oozed out naturally. It does
not matter if the animal is slaughtered by hand or by a machine, from the front
of the neck or from the back. What is
important is that the veins must be cut to allow the blood to be oozed out of
the body.
4.
The animal should have been alive at the time of
slaughter. It is a routine in most
slaughterhouses in the West, that they electrocute or sting the animal with an
electric shock, and then slaughter the animal.
That is fine, as long as one is satisfied that the electric shock did
not kill the animal before its slaughter!
5.
The condition that Allah’s name has to be
pronounced is not a condition for the People of the Book, as long as nobody
else’s’ name is pronounced. If anybody
else’s name other than Allah’s is pronounced at the time of slaughter, it does
not matter who slaughters the animal, that meat is haraam.
Provided the above listed five conditions are not
violated, the food would be considered lawful for the believers. If a muslim were to slaughter a lawful
animal, it would be assumed that he declared the name of Allah Subhanah at the
time of slaughter; and if one amongst the People of the Book (Jews or
Christians) were to slaughter a lawful animal, provided they did not pronounce
the name of any other than Allah’s, that food too would be considered lawful
for the believers.
Your Question-3:
What happens when you are unsure if the animal was sacrificed with the name of
Allah or not (Consider the beef meat that are sold in superstores of a
non-muslim country)?
It is the duty of the believer who sincerely fears Allah
and the Last Day to ensure that the food he consumes is lawful and ‘halaal’ in
Shariah. If one is ‘unsure’, then it
would be best and closest to piety to leave alone the doubtful and eat only of
what one is absolutely sure is ‘halaal’ and lawful food, like the vegetable
kingdom or food of the sea, etc.
Sahih Al-Bukhari Hadith 1.49 Narrated by An Numan bin Bashir
I heard Allah's Messenger (saws) saying,
'Both legal (halaal) and illegal (haraam) things are clearly evident, but in
between them there are doubtful (suspicious) things and most of the people have
no knowledge about them. So whoever
saves himself from these suspicious things saves his religion and his honor.
And whoever indulges in these suspicious things is like a shepherd who grazes
(his animals) near the Hima (private pasture) of someone else, and at any
moment he is liable to get in it. (O people!) Beware! Every king has a ‘Hima’
and the ‘Hima’ of Allah on the earth is His illegal (forbidden) things.’
Your Question-4:
(Consider the beef meat that are sold in superstores of a non-muslim country)?
Provided the five conditions listed in the answer to Q-2
above are not violated, the meat would be considered halaal and lawful for the
believers to consume.
If even a part of one of the five listed conditions (in
the answer to Q-2) are violated or feared violated, one should fear Allah and
abstain from consuming that food; but instead strive to consume only of the
foods which are undoubtedly halaal and lawful in Shariah.
If one trusts, obeys, and follows the guidance and
commands of Allah and His Messenger (saws),
one can be assured of never ever being misled; but if one believes, obeys and follows any
other guidance, other than that of Allah and His Messenger (saws), one can be
assured of being led astray.
Whatever written of Truth and benefit is only due to
Allah’s Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only
Source of Strength.
Your brother and
well wisher in Islam,
Burhan