My question is on the topic of Zakat, I have bought 2 properties with a loan from the bank
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa
Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
Dear
Brother Burhan,
ASAK,
My question is on the topic of Zakat, I have bought 2 properties with a loan
from the bank and still paying my instalments, One property is where I reside
and the other rented out, Do I have to pay Zakat for them? I also have a
business running, do I have to pay the zakat for the money I have invested in
the business like rental advance deposits, stocks etc., Jaza`k Allah Khair
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Answer:
Zakah calculations
In the name of Allah, We praise Him, seek His help and ask
for His forgiveness. Whoever Allah guides none can misguide, and whoever
He allows to fall astray, none can guide them aright. We bear witness that
there is none worthy of worship but Allah Alone, and we bear witness that
Muhammad (saws) is His slave-servant and the seal of His Messengers.
Every believer, regardless of whether man, woman, or
child, who has excess wealth of their own, is liable to pay a 2.5% zakat of
their nett excess wealth in Shariah.
Zakat is not determined from one’s earnings, but rather on
one’s net excess wealth which is left over after paying all their expenses, and
it has been in their possession for a period of one calendar year. There is no
zakah liable on the house one lives in, or the furniture and fixture one uses
in their house, or the car one drives, etc.
But if one has property which one has bought as an investment, or spare
vehicles other than the one one drives, or jewelry, or any other excess
asset…then zakah would be liable on these excess wealth and property.
Any asset, or wealth, or cash, or savings, which are left
over after all of one’s expenses are paid, and that excess savings and wealth
has been in their possession for one full calendar year is liable for payment
of annual ‘zakat’ at 2.5% of its value.
Your Question: One
property is where I reside and the other rented out, Do I have to pay Zakat for
them?
The house wherein you reside is exempt from zakah; but the
other property which you own but have rented out will indeed be liable for
zakah annually.
If you have taken a loan for the property you have rented
out, then you will be liable to pay zakah annually on the market value of that
rented-out property less the loan amount.
For example, the cost of the property that you bought for
investment was $10,000.00, and the market value of that property today is
$15,000.00. The down-payment and the
installments you have paid so far for that property is $6,000.00 and the
balance loan outstanding is thus $4,000.00.
In such a case, you will be liable to pay your zakah on
the market value $15,000.00 less the outstanding loan amount of $4,000.00 or
$11,000.00 at the rate of 2.5% for this year.
Your Question: I
also have a business running, do I have to pay the zakat for the money I have
invested in the business like rental advance deposits, stocks etc., Jaza`k
Allah Khair
Zakah is not determined on the amount one has invested in
one’s business, but rather on the market value of the ‘stock-in-trade’ of the
business, less the liabilities of the business.
The rental advance which you have paid for the coming year is your asset
which is not expensed until the rent is actually due, thus that too would be
liable for zakah.
For example: the amount you invested to start the business
was $10,000.00, the value of the ‘stock-in-trade’ is $7,000.00, the advance
rental you have paid is $1,000.00 and you have accounts payable from the
business of $2,000.00.
Thus your zakah will be determined as $7,000 + $1,000 -
$2,000 = $6,000.00 at the rate of 2.5%.
Thus in business terms, your zakah will be determined on
your current book-value of the business (which would include the value of your
‘stock-in-trade) plus any assets owned by the business minus the liabilities
due from the business.
Whatever written of Truth and benefit is only due to
Allah’s Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only Source
of Strength.
Your brother and
well wisher in Islam,
Burhan